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An Architectural Capriccio with David, Bathsheba and Solomon, Giovanni Paolo Panini

1 Kings 19:11

Giovanni Paolo Panini, An Architectural Capriccio with David, Bathsheba and Solomon, 18th century · Public domainGiovanni Paolo Panini, An Architectural Capriccio with David, Bathsheba and Solomon, 18th century

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1 Kings 19:11 (WEB)

He said, “Go out and stand on the mountain before the LORD.” Behold, the LORD passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the LORD; but the LORD was not in the wind. After the wind there was an earthquake; but the LORD was not in the earthquake.

Catechism · 1

  • §2583Article 1 · In the Old TestamentRead at vatican.va

    “Finally, taking the desert road that leads to the place where the living and true God reveals himself to his people, Elijah, like Moses before him, hides "in a cleft of he rock" until the mysterious presence of God has passed by.” — Catechism footnote: Cf. 1 Kings 19:1-14; cf. Ex 33:19-23.

Fathers and councils · 7

Irenaeus of Lyons

  • “And the Lord [was] not in the wind; and after the wind an earthquake, but the Lord [was] not in the earthquake; and after the earthquake a fire, but the Lord [was] not in the fire; and after the fire a scarcely audible voice” (vox auræ tenuis).” — editor's note: 1 Kings xix. 11, 12.

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Jerome

  • “…not escape the charge of sinning in ignorance, and his father’s hand was raised against him, and the prayers of the people scarce availed to save him.Elijah after the preparation of a forty days fast saw God on Mount Horeb, and heard from Him the words, “What doest thou here, Elijah?”” — editor's note: 1 Kings xix. 8–11.

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  • “Therefore they could stand, as Elijah, in the crevice of the rock, they could pass through the needle’s eye, and behold the back parts of the Lord.” — editor's note: 1 Kings xix. 11–13, cf. Exod. xxxiii. 21–23.

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Tertullian

  • “For Patience sits on the throne of that calmest and gentlest Spirit, who is not found in the roll of the whirlwind, nor in the leaden hue of the cloud, but is of soft serenity, open and simple, whom Elias saw at his third essay.” — editor's note: i.e., as Rigaltius (referred to by Oehler), explains, after the two visions of angels who appeared to him and said, “Arise and eat.” See 1 Kings xix. 4–13. [It…

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Ambrose of Milan

  • “The Spirit breatheth where He willeth, and thou hearest His voice, but knowest not whence He cometh or whither He goeth, so is every one who is born of the Spirit.”” — editor's note: It has been thought well in translating this verse to keep the words “spirit” and “breath” as suiting the argument of St. Ambrose. But there can be little…

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Gregory of Nazianzus

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