Ephesians 2:16 (WEB)
and might reconcile them both in one body to God through the cross, having killed the hostility through it.
Catechism · 1
“By the blood of his Cross, "in his own person he killed the hostility,"” — Catechism footnote: Eph 2:16 J.B.; cf. Col 1:20-22.
Fathers and councils · 9
Gregory of Nyssa
“…and frees us from the curse by taking on Him our curse as His own, and having taken up, and, in the language of the Apostle, “slain” in Himself “the enmity” which by means of sin had come between us and God,—(in fact sin was “the enmity”)—and having become what we were, He through Himself again united humanity to…” — editor's note: Cf. Eph. ii. 16
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Catena Aurea on Luke
- Cyril of AlexandriaCatena Aurea on Luke
“This peace has been made through Christ, for He has reconciled us by Himself to God and our Father, (2 Cor. 5:18, 19, Eph. 2:16, Col. 1:20.) having taken away our guilt, which was the ground of offence also.” — the author cites it
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Augustine of Hippo
““The Stone which the builders rejected” (ver. 22); for “It hath become the head Stone of the corner” to “make in Himself of twain one new man, so making peace; and that He might reconcile both unto God in one body;” circumcision, to wit, and uncircumcision.” — editor's note: Eph. ii. 15, 16.
Read the whole comment“…gathered] partly out of the Hebrews, to whom He refers when He says “Abba,” and partly out of the Gentiles, to whom He refers when He says “Pater” [Father].” — editor's note: See Eph. ii. 11–22.
Read the whole comment“Now the aliens were strangers and foreigners from the covenants of God.” — editor's note: Eph. ii. 11–22.
Read the whole comment“But they that are “built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner-stone,” are brought into a state of peace in Christ; nor do they strive and wander in heresy.” — editor's note: Eph. ii. 14–20.
Read the whole comment“Of these two flocks, as of two walls, is the corner-stone formed.” — editor's note: Eph. ii. 11–22.
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Tertullian
“…man, making peace” (really new, and really man—no phantom—but new, and newly born of a virgin by the Spirit of God), “that He might reconcile both unto God” (even the God whom both races had offended—both Jew and Gentile), “in one body,” says he, “having in it slain the enmity by the cross.”” — editor's note: Eph. ii. 15–16.
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Clement of Alexandria
“For which cause the middle wall which separated the Greek from the Jew is taken away, in order that there might be a peculiar people.” — editor's note: Eph ii. 14, 15, 16, iv. 13.
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Cross-references · 12
Cited together in Catechism §2305 and 1 other place.
Cited together in Catechism §2305.
Cited together in Catechism §2305.
Cited together in The Stromata, or Miscellanies VI.13.
Cited together in The Stromata, or Miscellanies VI.13.
Cited together in The Stromata, or Miscellanies VI.13.
Cited together in Catechism §2305.
Cited together in Catechism §2305.
Cited together in The Stromata, or Miscellanies VI.13.
Cited together in The Stromata, or Miscellanies VI.13.
Cited together in The Stromata, or Miscellanies VI.13.
Cited together in Cyril of Alexandria on Luke 2:13–14 (Catena Aurea).