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Moses and Joshua in the Tabernacle, James Tissot

Exodus 4:24

James Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902 · Jewish Museum, New York · Public domainJames Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902, Jewish Museum, New York

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Exodus 4:24 (WEB)

On the way at a lodging place, the LORD met Moses and wanted to kill him.

Fathers and councils · 5

Origen

  • “This may be said to appear from what is written in the book of Exodus, where the angel before the circumcision of Eliezer was able to work against Moses, but could do nothing after his son was circumcised.” — editor's note: Cf. Ex. iv. 24, 25. Eliezer was one of the two sons of Moses. Cf. Ex. xviii. 4.

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  • “We must also ascertain who that is of whom it is stated in the book of Exodus that he wished to slay Moses, because he was taking his departure for Egypt; and afterwards, also, who he is that is called the destroying angel, as well as he who in the book of Leviticus is called Apopompæus, i.e., Averter, regarding…” — editor's note: Cf. Ex. iv. 24–26.

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Jerome

  • “As regards Moses, it is clear that he would have been in peril at the inn, ifSephora which is by interpretation a bird, had not circumcised her son, and cut off the foreskin of marriage with the knife which prefigured the Gospel.” — editor's note: Ex. iv. 24–26.

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Tertullian

  • ““But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah, had not circumcised the foreskin of the infant with a pebble; whence, “there is the greatest peril if any fail to circumcise the foreskin of his flesh.”” — editor's note: Tertullian writes Seffora; the LXX. in loco, Σεπφώρα Ex. iv. 24–26, where the Eng. ver. says, “the Lord met him,” etc.; the LXX ἄγγελος Κυρίου.

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Aphrahat

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