Exodus 4:26 (WEB)
So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
Fathers and councils · 5
Origen
“And when Zipporah had learned this, she took a pebble and circumcised her child, and is recorded, according to the reading of the common copies, to have said, “The blood of my child’s circumcision is stayed,” but according to the Hebrew text, “A bloody husband art thou to me.”” — editor's note: Cf. Ex. iv. 25, 26.
Read the whole comment- Origen, De Principiis III.3Book III
“We must also ascertain who that is of whom it is stated in the book of Exodus that he wished to slay Moses, because he was taking his departure for Egypt; and afterwards, also, who he is that is called the destroying angel, as well as he who in the book of Leviticus is called Apopompæus, i.e., Averter, regarding…” — editor's note: Cf. Ex. iv. 24–26.
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Jerome
“As regards Moses, it is clear that he would have been in peril at the inn, ifSephora which is by interpretation a bird, had not circumcised her son, and cut off the foreskin of marriage with the knife which prefigured the Gospel.” — editor's note: Ex. iv. 24–26.
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Tertullian
““But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah, had not circumcised the foreskin of the infant with a pebble; whence, “there is the greatest peril if any fail to circumcise the foreskin of his flesh.”” — editor's note: Tertullian writes Seffora; the LXX. in loco, Σεπφώρα Ex. iv. 24–26, where the Eng. ver. says, “the Lord met him,” etc.; the LXX ἄγγελος Κυρίου.
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Aphrahat
“Moses was sent to deliver the people from Egypt, and took with him the woman who advised him to shameful acts, and the Lord met with Moses, and desired to slay him, till he sent back his wife to Midian.” — editor's note: Exod. iv. 24, 26.
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Cross-references · 2
Cited together in Against Celsus V.48.
Cited together in Against Celsus V.48.