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The Creation of Adam, Michelangelo

Genesis 32:30

Michelangelo, The Creation of Adam, c. 1512 · Sistine Chapel · Public domainMichelangelo, The Creation of Adam, c. 1512, Sistine Chapel

VerseOld Testament · Read in context

Genesis 32:30 (WEB)

Jacob called the name of the place Peniel; for he said, “I have seen God face to face, and my life is preserved.”

Catechism · 1

  • §2573Article 1 · In the Old TestamentRead at vatican.va

    “From this account, the spiritual tradition of the Church has retained the symbol of prayer as a battle of faith and as the triumph of perseverance.” — Catechism footnote: Cf. Gen 32:24-30; Lk 18:1-8.

Fathers and councils · 14

Origen

Tertullian

Athanasius of Alexandria

  • “Nor was it that he desired a blessing for himself from God but for his grandchildren from the Angel, but whom He Himself had besought saying, ‘I will not let Thee go except Thou bless me’ (for that was God, as he says himself, ‘I have seen God face to face’), Him he prayed to bless also the sons of Joseph.” — editor's note: Gen. xxxii. 26, 30.

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Jerome

  • “HenceMoses also says, “I have seen the Lord face to face, and my life is preserved,” not by any natural quality—but by the condescension of God, Who had mercy.” — editor's note: Ib. 30. The words are Jacob’s, but they are attributed to Moses as author.

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  • “…the temple and giving herself to fastings and prayers night and day; therefore she earned spiritual grace, received the title ‘daughter of the face of God,’ and obtained a share in the ‘blessedness and wealth’ which belonged to her ancestry.” — editor's note: Penuel (A.V. Phanuel) means ‘face of God’ cf. Gen. xxxii. 30.

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Cyril of Jerusalem

Eusebius of Caesarea

Justin Martyr

Ambrose of Milan

John Cassian

  • “Who, when from the struggle with the man who wrestled with him he understood the mystery of the Incarnation yet to come, said, “I have seen God face to face, and my life is preserved.”” — editor's note: Gen. xxxii. 30. The name Israel was in the 4th and 5th centuries commonly explained to mean the “man seeing God” as if it came from אישּׁ, רָאָה and אֵל. S.…

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Augustine of Hippo

  • “…Israel shall be: for this name is interpreted “Seeing God;” in the desire of which reward a pious life is to be led through faith in this miserable pilgrimage.” — editor's note: Israel—a prince of God; Peniel—the face of God (Gen. xxxii. 28–30).

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Clement of Alexandria

Cross-references · 26

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