Catena Fidei

Hebrews 2:16 (WEB)
For most certainly, he doesn’t give help to angels, but he gives help to the offspring of Abraham.

Fathers and councils · 8

Athanasius of Alexandria, Against the Arians II.1Discourse II
“Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our profession, Jesus; who was faithful to Him that made Him.’” — editor's note: Heb. ii. 14–18; iii. 2.
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Athanasius of Alexandria, Festal and Personal Letters Personal Letters.14Personal Letters
“For the Deity does not take hold of itself, so as to put on what is of its own Essence, any more than the Word sinned, in that it ransoms the sins of others, in order that changing into a body it should offer itself a sacrifice for itself, and ransom itself.” — editor's note: Heb. ii. 16.
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Theodoret of Cyrus, Dialogues (Eranistes) §2
“If we assert that the instruction alike of the evangelists and of the apostles is of the same spirit, listen how the apostle interprets the words of the Gospel, for in the Epistle to the Hebrews he says, “Verily he took not on him the nature of angels, but he took on him the seed of Abraham.”” — editor's note: Heb. ii. 16
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Theodoret of Cyrus, Dialogues (Eranistes) Demonstrations by.1Demonstrations by Syllogisms
“The divine Apostle calls the Lord Christ seed of Abraham.” — editor's note: Hebrews ii. 16
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Theodoret of Cyrus, Letters Letter 104
“This the divine Apostle openly says in the words “For verily He took not on Him the nature of angels, but He took on Him the seed of Abraham, wherefore in all things it behoved Him to be made like unto His brethren.”” — editor's note: Heb. ii. 16, 17
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Theodoret of Cyrus, Letters Letter 152
“And again: “For verily He took not on Him the nature of angels; but He took on Him the seed of Abraham.”” — editor's note: Heb. ii. 16
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Clement of Alexandria, The Instructor III.3Book III
“For human blood has become a partaker of the Word: it is a participant of grace by the Spirit; and if any one injure him, he will not escape unnoticed.” — editor's note: [He took upon him our nature, flesh and blood. Heb. ii. 14–16.]
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