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Moses and Joshua in the Tabernacle, James Tissot

Hebrews 9:15

James Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902 · Jewish Museum, New York · Public domainJames Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902, Jewish Museum, New York

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Hebrews 9:15 (WEB)

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

Catechism · 4

The Sacrament of Holy Orders

  • §1564Article 6 · The Sacrament of Holy OrdersRead at vatican.va

    “…they are consecrated in order to preach the Gospel and shepherd the faithful as well as to celebrate divine worship as true priests of the New Testament."” — Catechism footnote: LG 28 cf. Heb 5:1-10; 7:24; 9:11-28; Innocent I, Epist. ad Decentium: PL 20, 554 A; St. Gregory of Nazianzus, Oratio 2, 22: PG 35, 432B.

The Mysteries of Christ's Life

  • §522Paragraph 3 · The Mysteries of Christ's LifeRead at vatican.va

    “He makes everything converge on Christ: all the rituals and sacrifices, figures and symbols of the "First Covenant".” — Catechism footnote: Heb 9:15.

Jesus and Israel

  • §579Paragraph 1 · Jesus and IsraelRead at vatican.va

    “This zeal, were it not to lapse into "hypocritical" casuistry, could only prepare the People for the unprecedented intervention of God through the perfect fulfilment of the Law by the only Righteous One in place of all sinners.” — Catechism footnote: Cf Is 53:11; Heb 9:15.

  • §580Paragraph 1 · Jesus and IsraelRead at vatican.va

    “Jesus fulfils the Law to the point of taking upon himself "the curse of the Law" incurred by those who do not "abide by the things written in the book of the Law, and do them", for his death took place to redeem them "from the transgressions under the first covenant".” — Catechism footnote: Gal 3:13; 3:10; Heb 9:15.

Fathers and councils · 5

John Chrysostom

Tertullian

  • “For Christian discipline dates from the renewing of the Testament, and (as we have premised) from the redemption of flesh—that is, the Lord’s passion.” — editor's note: Comp. Matt. xxvi. 28, Mark xiv. 24, Luke xxii. 21, with Heb. ix. 11–20.

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Gregory of Nyssa

  • “…man who has thus died once for all to sin lives for the future to God; he brings forth no more fruit unto death; and having so far as in him lies made an end of this life within him according to the flesh, he awaits thenceforth the expected blessing of the manifestation of the great God, refraining from putting any…” — editor's note: συντέλειαν. Cf. S. Matt. xiii. 39; and Heb. ix. 15.

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Aphrahat

Augustine of Hippo

Cross-references · 15

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