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Moses and Joshua in the Tabernacle, James Tissot

Hebrews 9:24

James Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902 · Jewish Museum, New York · Public domainJames Tissot, Moses and Joshua in the Tabernacle, c. 1896–1902, Jewish Museum, New York

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Hebrews 9:24 (WEB)

For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

Catechism · 4

The Sacrament of Holy Orders

  • §1564Article 6 · The Sacrament of Holy OrdersRead at vatican.va

    “…they are consecrated in order to preach the Gospel and shepherd the faithful as well as to celebrate divine worship as true priests of the New Testament."” — Catechism footnote: LG 28 cf. Heb 5:1-10; 7:24; 9:11-28; Innocent I, Epist. ad Decentium: PL 20, 554 A; St. Gregory of Nazianzus, Oratio 2, 22: PG 35, 432B.

The Battle of Prayer

  • §2741Article 2 · The Battle of PrayerRead at vatican.va

    “This is why he never ceases to intercede for us with the Father.” — Catechism footnote: Cf. Heb 5:7; 7:25; 9:24

The Mysteries of Christ's Life

  • §519Paragraph 3 · The Mysteries of Christ's LifeRead at vatican.va

    “He remains ever "in the presence of God on our behalf, bringing before him all that he lived and suffered for us."” — Catechism footnote: Heb 9:24.

"He Ascended into Heaven and is Seated at the Right Hand of the Father"

  • §662Article 6 · "He Ascended into Heaven and is Seated at the Right Hand of the Father"Read at vatican.va

    “Jesus Christ, the one priest of the new and eternal Covenant, "entered, not into a sanctuary made by human hands. . . but into heaven itself, now to appear in the presence of God on our behalf."” — Catechism footnote: Heb 9:24.

Fathers and councils · 7

Cyril of Jerusalem

  • “…only remission of sins: whereas we know full well, that as it purges our sins, and ministers to us the gift of the Holy Ghost, so also it is the counterpart of the sufferings of Christ.” — editor's note: ἀντίτυπον. The “Antitype” is here the sign or memorial of that which is past, and no longer actually present: See note 6 on xxi. 1. Cf. Heb. ix. 24.

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  • “Now ye have been made Christs, by receiving the antitype of the Holy Ghost; and all things have been wrought in you by imitation, because ye are images of Christ.” — editor's note: ἀντίτυπον. Cat. xx. 6; xxiii. 20. Twice in this section as in Heb. ix. 24 (ἀντίτυπα τῶν ἀληθινῶν), ἀντίτυπον is the copy or figure representing the original…

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Augustine of Hippo

John Chrysostom

Theodoret of Cyrus

Gregory of Nazianzus

  • “…for the people in the divine road and entrance, now, to the temples made with hands, but soon after, to Jerusalem above, and the Holy of holies there, which will, I know, be the end of suffering and struggle to those who here bravely travel on the way.” — editor's note: Heb. ix. 3, 24.

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