John 15:6 (WEB)
If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.
Catechism · 1
“In every liturgical action the Holy Spirit is sent in order to bring us into communion with Christ and so to form his Body. the Holy Spirit is like the sap of the Father's vine which bears fruit on its branches.” — Catechism footnote: Cf. Jn 15:1-17; Gal 5:22.
Fathers and councils · 12
Basil the Great
“He invites us to produce fruits in abundance, for fear lest our sterility should condemn us to the fire.” — editor's note: cf. S. John xv. 1-6.
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John Chrysostom
“Ver.” — the author cites it
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Augustine of Hippo
“But if under the attention of so great a hand we will be barren, and for good fruit bring forth thorns, I am loth to say what follows.” — editor's note: See John xv. 2 and 6.
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
Having said that they were clean through the word which He had spoken unto them, He now teaches them that they must do their part.
Read the whole comment - Augustine of HippoCatena Aurea on John
Abide in Me, and I in you: not they in Him, as He in them; for both are for the profit not of Him, but them. The branches do not confer any advantage upon the vine, but receive their support from it: the vine…
Read the whole comment - Alcuin of YorkCatena Aurea on John
All the fruit of good works proceeds from this root. He who hath delivered us by His grace, also carries us onward by his help, so that we bring forth more fruit. Wherefore He repeats, and explains what He has said:…
Read the whole comment - Augustine of HippoCatena Aurea on John
But lest any should suppose that a branch could bring forth a little fruit of itself, He adds, For without Me ye can do nothing. He does not say, ye can do little. Unless the branch abides in the vine, and lives from…
Read the whole comment - John ChrysostomCatena Aurea on John
The Son then contributes no less than the Father to the help of the disciples. The Father changeth, but the Son keepeth them in Him, which is that which makes the branches fruitful. And again, the cleansing is…
Read the whole comment - Alcuin of YorkCatena Aurea on John
And men gather them, i. e. the reapers, the Angels, and cast them into the fire, everlasting fire, and they are burned.
Read the whole comment - Augustine of HippoCatena Aurea on John
For the branches of the vine are as contemptible, if they abide not in the vine, as they are glorious, if they abide. One of the two the branch must be in, either the vine, or the fire: if it is not in the vine, it…
Read the whole comment - John ChrysostomCatena Aurea on John
Then He shews what it is to abide in Him. If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you. It is to be shewn by their works.
Read the whole comment - Augustine of HippoCatena Aurea on John
For then may His words be said to abide in us, when we do what He has commanded, and love what He has promised. But when His words abide in the memory, and are not found in the life, the branch is not accounted to be…
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Cross-references · 12
Cited together in Hexaemeron Homily 5.
Cited together in Hexaemeron Homily 5.
Cited together in Hexaemeron Homily 5.
Cited together in Hexaemeron Homily 5.
Cited together in Hexaemeron Homily 5.
Cited together in Hexaemeron Homily 5.
Cited together in Hexaemeron Homily 5.
Cited together in Hexaemeron Homily 5.
Cited together in Homilies on John Homily 75.
Cited together in Homilies on John Homily 75.
Cited together in Homilies on John Homily 75.
Cited together in Homilies on John Homily 75.