John 16:32 (WEB)
Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
Fathers and councils · 25
Ambrose of Milan
“Thou hast not given ear to My words: ‘I am not alone, but I and the Father, Who sent Me.’”” — editor's note: S. John viii. 16; xvi. 32.
Read the whole comment“Let men, therefore, not exclude the thought of the Son, when they read only of “God”—and let them not exclude that of the Father, when they read of “the Son” only.” — editor's note: S. John xvi. 32.
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Augustine of Hippo
“For hast Thou not also said, “Behold, ye shall be scattered, every man to his own, and shall leave Me alone; but I am not alone, because the Father is with Me”?” — editor's note: John xvi. 32.
Read the whole comment“Behold, when persecution was raging, when they all “left Thee alone, and went every one to his own:” lo! they who were closest to Thee, in Thy trial and persecution, when Thine enemies demanded Thee to be crucified, abandoned Thee.” — editor's note: John xvi. 32.
Read the whole comment“Hear the Lord Himself saying, “Behold, the hour is coming, when every one shall depart to his own, and ye will leave me alone; but I am not alone, because the Father is with me.”” — editor's note: John xvi. 32.
Read the whole comment“But “they have believed truly,” that is, in the way it ought to be believed, without constraint, with firmness, constancy, and fortitude: no longer now to go to their own, and leave Christ alone.” — editor's note: Chap. xvi. 31, 32.
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John Chrysostom
“Ver.” — the author cites it
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Hilary of Poitiers
“To the Apostles, then, as understanding this mystery of His coming out, He continues, Ye believe now, Behold the hour cometh, yea is come, that ye shall be scattered, every man to his own, and shall leave Me alone: yet I am not alone, because the Father is with Me.” — editor's note: Ib. 31, 32.
Read the whole comment“After He had said that they should all be offended in Him, but promised that He would go before them into Galilee, Peter protested that though all the rest should be offended, he would remain faithful and not be offended.” — editor's note: St. Matt. xxvi. 31; St. Mark xiv. 27; cf. St. John xvi. 32.
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Catena Aurea on Mark
- Theophylact of OhridCatena Aurea on Mark
“For hear what He says; “I am not along, because the Father is with me.” [John 16:32] Though He may also have said this as being a Jew, according to the flesh, as though He had said, Why hast thou forsaken the Jewish people, so that they have crucified Thy Son?” — the author cites it
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
The disciples were so refreshed with the thought of being in favour with the Father, that they say they are sure He knows all things: His disciples said unto Him, Now speakest Thou plainly, and speakest no proverb.
Read the whole comment - Augustine of HippoCatena Aurea on John
But why do they say so, when the hour in which He was to speak without proverbs was yet future, and only promised? Because, our Lord’s communications still continuing proverbs to them, they are so far from…
Read the whole comment - John ChrysostomCatena Aurea on John
But since His answer met what was in their minds, they add, Now we are sure that Thou knowest all things. See how imperfect they yet were, after so many and great things now at last to say, Now we are sure &c. saying…
Read the whole comment - Augustine of HippoCatena Aurea on John
Why this remark? To one Who knew all things, instead of saying, Thou needest not that any man should ask Thee; it would have been more appropriate to have said, Thou needest not to ask any man: yet we know that both…
Read the whole comment - Hilary of PoitiersCatena Aurea on John
They believe that He came forth from God, because He does the works of God. For whereas our Lord had said both, I came forth from the Father, and, I am come into the world from the Father, they testified no wonder at…
Read the whole comment - Augustine of HippoCatena Aurea on John
Lastly, He reminds them of their weak tender age in respect of the inner man. Jesus answered them, Do ye now believe?
Read the whole comment - BedeCatena Aurea on John
Which can be understood in two ways, either as reproaching, or affirming. If the former, the meaning is, Ye have awaked somewhat late to belief, for behold the hour cometh, yea is now come, that ye shall be scattered…
Read the whole comment - Augustine of HippoCatena Aurea on John
For they did not only with their bodies leave His body, when He was taken, but with their minds the faith.
Read the whole comment - John ChrysostomCatena Aurea on John
Ye shall be scattered; i. e. when I am betrayed, fear shall so possess you, that ye will not be able even to take to flight together. But I shall suffer no harm in consequence: And yet I am not alone, because the…
Read the whole comment - Augustine of HippoCatena Aurea on John
He wishes to advance them so far as to understand that He had not separated from the Father because He had come forth from the Father.
Read the whole comment - John ChrysostomCatena Aurea on John
These things have I said unto you, that ye might have peace: i. e. that ye may not reject Me from your minds. For not only when I am taken shall ye suffer tribulation, but so long as ye are in the world: In the world…
Read the whole comment - Gregory the GreatCatena Aurea on John
As if He said, Have Me within you to comfort you, because you will have the world without you.
Read the whole comment - Augustine of HippoCatena Aurea on John
The tribulation of which He speaks was to commence thus, i. e. in every one being scattered to his home, but was not to continue so. For in saying, And leave Me alone, He does not mean this to apply to them in their…
Read the whole comment - John ChrysostomCatena Aurea on John
i. e. raise up your spirits again: when the Master is victorious, the disciples should not be dejected; I have overcome the world.
Read the whole comment - Augustine of HippoCatena Aurea on John
When the Holy Spirit was given them, they were of good cheer, and, in His strength, victorious. For He would not have overcome the world, had the world overcome His members. When He says, These things have I spoken…
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Cross-references · 5
Cited together in Theophylact of Ohrid on Mark 15:33–37 (2) (Catena Aurea).
Cited together in Theophylact of Ohrid on Mark 15:33–37 (2) (Catena Aurea).
Cited together in Theophylact of Ohrid on Mark 15:33–37 (2) (Catena Aurea).
Cited together in Theophylact of Ohrid on Mark 15:33–37 (2) (Catena Aurea).
Cited together in Theophylact of Ohrid on Mark 15:33–37 (2) (Catena Aurea).