John 18:16 (WEB)
but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
Fathers and councils · 15
Augustine of Hippo
“Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.”” — editor's note: John xviii. 15–18.
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John Chrysostom
““And Simon Peter followed Jesus, and so did another disciple.”” — editor's note: Ver. 15, 16. “And Simon Peter followed Jesus, and so did that other disciple; that disciple was known unto the high priest, and went in with Jesus into the…
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Jerome
“By a threefold confession Peter blotted out his threefold denial.” — editor's note: Joh. xviii. 15–27; xxi. 15–17.
Read the whole comment“For John was of noble birth and known to the high priest, yet was so little appalled by the plottings of the Jews that he introduced Peter into his court, and was the only one of the apostles bold enough to take his stand before the cross.” — editor's note: Joh. xviii. 15, 16, R.V.
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Catena Aurea on John
- Augustine of HippoCatena Aurea on John
The temptation of Peter, which took place in the midst of the contumelies offered to our Lord, is not placed by all in the same order. Matthew and Mark put the contumelies first, the temptation of Peter afterwards;…
Read the whole comment - Alcuin of YorkCatena Aurea on John
He followed his Master out of devotion, though afar off, on account of fear.
Read the whole comment - Augustine of HippoCatena Aurea on John
Who that other disciple was we cannot hastily decide, as his name is not told us. John however is wont to signify himself by this expression, with the addition of, whom Jesus loved. Perhaps therefore he is the one.
Read the whole comment - John ChrysostomCatena Aurea on John
He omits his own name out of humility: though he is relating an act of great virtue, how that he followed when the rest fled. He puts Peter before himself, and then mentions himself, in order to shew that he was…
Read the whole comment - Alcuin of YorkCatena Aurea on John
He stood without, as being about to deny his Lord. He was not in Christ, who dared not confess Christ.
Read the whole comment - John ChrysostomCatena Aurea on John
But that Peter would have entered the palace, if he had been permitted, appears by what immediately follows: Then went out that other disciple who was known to the high priest, and spake unto her who kept the doors,…
Read the whole comment - Augustine of HippoCatena Aurea on John
But what wonder, if God foretold truly, man presumed falsely. Respecting this denial of Peter we should remark, that Christ is not only denied by him, who denies that He is Christ, but by him also who denies himself…
Read the whole comment - John ChrysostomCatena Aurea on John
Therefore did Divine Providence permit Peter first to fall, in order that he might be less severe to sinners from the remembrance of his own fall. Peter, the teacher and master of the whole world, sinned, and…
Read the whole comment - Theophylact of OhridCatena Aurea on John
Some however foolishly favour Peter, so far as to say that he denied Christ, because he did not wish to be away from Christ, and he knew, they say, that if he confessed that he was one of Christ’s disciples, he would…
Read the whole comment - Augustine of HippoCatena Aurea on John
It was not winter, and yet it was cold, as it often is at the vernal equinox.
Read the whole comment - Gregory the GreatCatena Aurea on John
The fire of love was smothered in Peter’s breast, and he was warming himself before the coals of the persecutors, i. e. with the love of this present life, whereby his weakness was increased.
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Cross-references · 2
Cited together in John Chrysostom on John 18:15–18 (2) (Catena Aurea).
Cited together in Augustine of Hippo on John 18:15–18 (3) (Catena Aurea).