John 18:28 (WEB)
They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn’t enter into the Praetorium, that they might not be defiled, but might eat the Passover.
Fathers and councils · 29
Tertullian
“Which prediction was thus also fulfilled, that “on the first day of unleavened bread” you slew Christ; and (that the prophecies might be fulfilled) the day hasted to make an “eventide,”—that is, to cause darkness, which was made at mid-day; and…” — editor's note: See Matt. xxvi. 17; Mark xiv. 12; Luke xxii. 7; John xviii. 28.
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Catena Aurea on Luke
- Eusebius of CaesareaCatena Aurea on Luke
“(John 18:28.)” — the author cites it
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Augustine of Hippo
“In what we have now presented for consideration here, the other three evangelists, who also record such matters, offer nothing calculated to raise any question of serious difficulty.” — editor's note: [No notice is taken by Augustin, in this treatise, of the most serious difficulty connected with the narratives of the Lord’s Supper; namely, that of the day…
Read the whole comment“And it was early.”” — editor's note: John xviii. 28.
Read the whole comment“We must look into this passage in order to show that it contains nothing inconsistent with Luke’s version, which states that certain charges were brought against Him, and also specifies their terms.” — editor's note: John xviii. 28–30.
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John Chrysostom
““They lead Him therefore from Caiaphas to Pilate.”” — editor's note: Ver. 28. “Then led they Jesus from Caiaphas unto the hall of judgment; and it was early; and they themselves went not into the judgment-hall, lest they should…
Read the whole comment“And this onecalls the day before the feast of unleavened bread,speaking of the time when they came to Him, and another saith on this wise, “Then came the day of unleavened bread, when the passover must be killed;”by the word “came,” meaning this, it was nigh, it was at the doors, making mention plainly of that evening.” — editor's note: [The language is somewhat obscure. But it would seem from this passage that Chrysostom believed our Lord ate the passover at the regular time. In Homily…
Read the whole comment“For John, when he had said that “it was early,” added, “they entered into the judgment hall, lest they should be defiled, but that they might eat the passover.”” — editor's note: John xviii. 28. [Compare Homily LXXVI. 1, and the note there.—R.]
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Jerome
“And although the proconsul of Palestine, who was an intimate friend of her house, sent forward his apparitors and gave orders to have his official residence placed at her disposal, she chose a humble cell in preference to it.” — editor's note: Prætorium. The word occurs in John xviii. 28.
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Catena Aurea on John
- Augustine of HippoCatena Aurea on John
The Evangelist returns to the part where he had left off, in order to relate Peter’s denial: Then led they Jesus to Caiaphas (a Caiapha Vulg.) unto the hall of judgment: to Caiaphas from his colleague and father in…
Read the whole comment - BedeCatena Aurea on John
The prætorium is the place where the prætor sat. Prætors were called prefects and preceptors, because they issue decrees.
Read the whole comment - Augustine of HippoCatena Aurea on John
Either then for some urgent reason Caiaphas proceeded from the house of Annas, where both had been sitting, to the prætorium of the governor, and left Jesus to the hearing of his father in law: or Pilate had…
Read the whole comment - Augustine of HippoCatena Aurea on John
According to Matthew, When the morning came, they led Him away, and delivered Him to Pontius Pilate. (Mat. 27:1, 2) But He was to have been led to Caiaphas at first. How is it then that He was brought to him so late?…
Read the whole comment - John ChrysostomCatena Aurea on John
He was led to Caiaphas before the cock crew, but early in the morning to Pilate. Whereby the Evangelist shews, that all that night of examination, ended in proving nothing against Him; and that He was sent to Pilate…
Read the whole comment - Augustine of HippoCatena Aurea on John
And they themselves entered not into the judgment hall: i. e. into that part of the house which Pilate occupied, supposing it to be the house of Caiaphas. Why they did not enter is next explained: Lest they should be…
Read the whole comment - John ChrysostomCatena Aurea on John
For the Jews were then celebrating the passover; He Himself celebrated it one day before, reserving His own death for the sixth day; on which day the old passover was kept. Or, perhaps, the passover means the whole…
Read the whole comment - Augustine of HippoCatena Aurea on John
The days of unleavened bread were beginning; during which time it was defilement to enter the house of a stranger.
Read the whole comment - Alcuin of YorkCatena Aurea on John
The passover was strictly the fourteenth day of the month, the day on which the lamb was killed in the evening: the seven days following were called the days of unleavened bread, in which nothing leavened ought to be…
Read the whole comment - Augustine of HippoCatena Aurea on John
O impious blindness! They feared to be defiled by the judgment hall of a foreign prefect, to shed the blood of an innocent brother they feared not. For that He Whom they killed was the Lord and Giver of life, their…
Read the whole comment - Theophylact of OhridCatena Aurea on John
Pilate however proceeds in a more gentle way: Pilate then went out unto them.
Read the whole comment - BedeCatena Aurea on John
It was the custom of the Jews when they condemned any one to death, to notify it to the governor, by delivering the man bound.
Read the whole comment - John ChrysostomCatena Aurea on John
Pilate however seeing Him bound, and such numbers conducting Him, supposed that they had not unquestionable evidence against Him, so proceeds to ask the question: And said, What accusation bring ye against this Man?…
Read the whole comment - Augustine of HippoCatena Aurea on John
Ask the freed from unclean spirits, the blind who saw, the dead who came to life again, and, what is greater than all, the fools who were made wise, and let them answer, whether Jesus was a malefactor. But they…
Read the whole comment - Augustine of HippoCatena Aurea on John
But is not this account contradictory to Luke’s, who mentions certain positive charges: And they began to accuse Him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar,…
Read the whole comment - Theophylact of OhridCatena Aurea on John
As if to say, Since you will only have such a trial as will suit you, and are proud, as if you never did any thing profane, take ye Him, and condemn Him; I will not be made a judge for such a purpose.
Read the whole comment - Alcuin of YorkCatena Aurea on John
Or as if he said, Ye who have the law, know what the law judgeth concerning such: do what ye know to be just. The Jews therefore said unto him, It is not lawful for us to put any man to death.
Read the whole comment - Augustine of HippoCatena Aurea on John
But did not the law command not to spare malefactors, especially deceivers such as they thought Him? We must understand them however to mean, that the holiness of the day which they were beginning to celebrate, made…
Read the whole comment - John ChrysostomCatena Aurea on John
Or, they were not allowed by the Roman law to put Him to death themselves. Or, Pilate having said, Judge Him according to your law, they reply, It is not lawful for us: His sin is not a Jewish one, He hath not sinned…
Read the whole comment - Augustine of HippoCatena Aurea on John
As we read in Mark, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn Him to death, and shall deliver Him to the Gentiles. (Mark…
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Cross-references · 11
Cited together in Alcuin of York on John 18:28–32 (Catena Aurea).
Cited together in Augustine of Hippo on John 18:28–32 (3) (Catena Aurea).
Cited together in Augustine of Hippo on John 18:28–32 (10) (Catena Aurea).
Cited together in Eusebius of Caesarea on Luke 22:7–13 (Catena Aurea).
Cited together in Eusebius of Caesarea on Luke 22:7–13 (Catena Aurea).
Cited together in Eusebius of Caesarea on Luke 22:7–13 (Catena Aurea).
Cited together in Eusebius of Caesarea on Luke 22:7–13 (Catena Aurea).
Cited together in Eusebius of Caesarea on Luke 22:7–13 (Catena Aurea).
Cited together in Eusebius of Caesarea on Luke 22:7–13 (Catena Aurea).
Cited together in Eusebius of Caesarea on Luke 22:7–13 (Catena Aurea).
Cited together in Augustine of Hippo on John 18:28–32 (8) (Catena Aurea).