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The Crucifixion, with the Virgin and Saint John the Evangelist Mourning, Rogier van der Weyden

John 19:36

Rogier van der Weyden, The Crucifixion, with the Virgin and Saint John the Evangelist Mourning, c. 1460 · Philadelphia Museum of Art · Public domainRogier van der Weyden, The Crucifixion, with the Virgin and Saint John the Evangelist Mourning, c. 1460, Philadelphia Museum of Art

VerseNew Testament · Read in context

John 19:36 (WEB)

For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”

Catechism · 1

  • §608Paragraph 2 · Jesus Died CrucifiedRead at vatican.va

    “By doing so, he reveals that Jesus is at the same time the suffering Servant who silently allows himself to be led to the slaughter and who bears the sin of the multitudes, and also the Paschal Lamb, the symbol of Israel's redemption at the first Passover.” — Catechism footnote: Is 53:7, 12; cf. Jer 11:19; Ex 12:3-14; Jn 19:36; 1 Cor 5:7.

Fathers and councils · 14

Tertullian

John Chrysostom

Catena Aurea on John

  • John ChrysostomCatena Aurea on John

    The Jews who strained at a gnat and swallowed a camel, after their audacious wickedness, reason scrupulously about the day: The Jews therefore because it was the preparation, that the bodies should not remain upon…

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  • BedeCatena Aurea on John

    Parasceue, i. e. preparation: the sixth day was so called because the children of Israel prepared twice the number of loaves on that day. For that sabbath day was an high day, i. e. on account of the feast of the…

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  • Augustine of HippoCatena Aurea on John

    Not in order to take away the legs, but to cause death, that they might be taken down from the cross, and the feast clay not be defiled by the sight of such horrid torments.

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  • Theophylact of OhridCatena Aurea on John

    For it was commanded in the Law that the sun should not set on the punishment of any one; or they were unwilling to appear tormentors and homicides on a feast day.

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  • John ChrysostomCatena Aurea on John

    How forcible is truth: their own devices it is that accomplish the fulfilment of prophecy: Then came the soldiers and brake the legs of the first, and of the other which was crucified with Him. But when they came to…

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  • Theophylact of OhridCatena Aurea on John

    To please the Jews, they pierce Christ, thus insulting even His lifeless body. But the insult issues in a miracle: for a miracle it is that blood should flow from a dead body.

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  • Augustine of HippoCatena Aurea on John

    The Evangelist has expressed himself cautiously; not struck, or wounded, but opened His side: (ἔνυξε, aperuit V.) whereby was opened the gate of life, from whence the sacraments of the Church flowed, without which we…

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  • John ChrysostomCatena Aurea on John

    This being the source whence the holy mysteries are derived, when thou approachest the awful cup, approach it as if thou wert about to drink out of Christ’s side.

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  • Theophylact of OhridCatena Aurea on John

    Shame then upon them who mix not water with the wine in the holy mysteries: they seem as if they believed not that the water flowed from the side. Had blood flowed only, a man might have said that there was some life…

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  • John ChrysostomCatena Aurea on John

    As if to say, I did not hear it from others, but saw it with mine own eyes. And his record is true, he adds, not as if he had mentioned something so wonderful that his account would be suspected, but to stop the…

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  • Augustine of HippoCatena Aurea on John

    He that saw it knoweth; let him that saw not believe his testimony. He gives testimonies from the Scriptures to each of these two things he relates. After, they brake not His legs, He adds, For these things were…

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  • JeromeCatena Aurea on John

    This testimony is taken from Zacharias.

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Cross-references · 3

  • Cross-reference given by the World English Bible's translators.

  • Cross-reference given by the World English Bible's translators.

  • Cross-reference given by the World English Bible's translators.

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Cited by · 2

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