John 21:2 (WEB)
Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
Fathers and councils · 28
Augustine of Hippo
“I refer to what took place by the sea of Tiberias after the Lord’s resurrection.” — editor's note: John xxi. 1–11.
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John Chrysostom
“Ver.” — the author cites it
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Catena Aurea on John
- Augustine of HippoCatena Aurea on John
The preceding words of the Evangelist seem to indicate the end of the book; but He goes on farther to give an account of our Lord’s appearance by the sea of Tiberias: After these things Jesus shewed Himself again to…
Read the whole comment - John ChrysostomCatena Aurea on John
He says, Afterwards, because He did not go continually with His disciples as before; and, manifested Himself, because His body being incorruptible, it was a condescension to allow Himself to be seen. He mentions the…
Read the whole comment - BedeCatena Aurea on John
The Evangelist, after his wont, first states the thing itself, and then says how it took place: And on this wise shewed He Himself.
Read the whole comment - John ChrysostomCatena Aurea on John
As our Lord was not with them regularly, and the Spirit was not given them, and they had received no commission, and had nothing to do, they followed the trade of fishermen: And on this wise shewed He Himself. There…
Read the whole comment - Gregory the GreatCatena Aurea on John
It may be asked, why Peter, who was a fisherman before his conversion, returned to fishing, when it is said, No man putting his hand to the plough, and looking back, is fit for kingdom of God. (Luke 9:62.).
Read the whole comment - Augustine of HippoCatena Aurea on John
If the disciples had done this after the death of Jesus, and before His resurrection, we should have imagined that they did it in despair. But now after that He has risen from the grave, after seeing the marks of His…
Read the whole comment - Gregory the GreatCatena Aurea on John
The craft which was exercised without sin before conversion, was no sin after it. Wherefore after his conversion Peter returned to fishing; but Matthew sat not down again for the receipt of custom (ad telonii…
Read the whole comment - John ChrysostomCatena Aurea on John
The other disciples followed Peter: They say unto him, We also go with thee; for from this time they were all bound together; and they wished too to see the fishing: They went forth and entered into a ship…
Read the whole comment - Gregory the GreatCatena Aurea on John
The fishing was made to be very unlucky, in order to raise their astonishment at the miracle after: And that night they caught nothing.
Read the whole comment - John ChrysostomCatena Aurea on John
In the midst of their labour and distress, Jesus presented Himself to them: But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. He did not make Himself known to…
Read the whole comment - BedeCatena Aurea on John
The Evangelist alludes to himself here the same way he always does. He recognised our Lord either by the miracle, or by the sound of His voice, or the association of former occasions on which He found them fishing.…
Read the whole comment - Theophylact of OhridCatena Aurea on John
Peter’s girding himself is a sign of modesty. He girt himself with a linen coat, such as Thamian and Tyrian fishermen throw over them, when they have nothing else on, or even over their other clothes.
Read the whole comment - BedeCatena Aurea on John
He went to Jesus with the ardour with which he did every thing: And did cast himself into the sea. And the other disciples came in a little ship. We must not understand here that Peter walked on the top of the water,…
Read the whole comment - Glossa OrdinariaCatena Aurea on John
A parenthesis; for it follows, dragging the net with fishes. The order is, The other disciples came in a little ship, dragging the net with fishes.
Read the whole comment - John ChrysostomCatena Aurea on John
Another miracle follows: As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. He no longer works upon already existing materials, but in a still more wonderful…
Read the whole comment - Augustine of HippoCatena Aurea on John
We must not understand that the bread was laid on the coals, but read it as if it stood, They saw a fire of coals there, and fish laid on the coals; and they saw bread.
Read the whole comment - Theophylact of OhridCatena Aurea on John
To shew that it was no vision, He bade them take of the fish they had caught. Jesus saith unto them, Bring of the fish which ye have now caught. Another miracle follows; viz. that the net was not broken by the number…
Read the whole comment - Augustine of HippoCatena Aurea on John
Mystically, in the draught of fishes He signified the mystery1 of the Church, such as it will be at the final resurrection of the dead. And to make this clearer, it is put near the end of the book. The number seven,…
Read the whole comment - Theophylact of OhridCatena Aurea on John
In the night time before the presence of the sun, Christ, the Prophets took nothing; for though they endeavoured to correct the people, yet these often fell into idolatry.
Read the whole comment - Gregory the GreatCatena Aurea on John
It may be asked, why after His resurrection He stood on the shore to receive the disciples, whereas before He walked on the sea? The sea signifies the world, which is tossed about with various causes of tumults, and…
Read the whole comment - Augustine of HippoCatena Aurea on John
The shore is the end of the sea, and therefore signifies the end of the world. The Church is here typified as she will be at the end of the world, just as other draughts of fishes typified her as she is now. Jesus…
Read the whole comment - BedeCatena Aurea on John
By the two hundred cubits is signified the twofold grace of love; the love of God and the love of our neighbour; for by them we approach to Christ. The fish broiled is Christ Who suffered. He deigned to be hid in the…
Read the whole comment - Gregory the GreatCatena Aurea on John
To Peter was the holy Church committed; to him is it specially said, Feed My sheep. That then which is afterwards declared by word, is now signified by act. He it is who draws the fishes to the firm shore, because he…
Read the whole comment - Augustine of HippoCatena Aurea on John
In the draught before, the number of the fishes is not mentioned, as if in fulfilment of the prophecy in the Psalm, If I should declare them, and speak of them, they should be more than I am able to express; (Ps.…
Read the whole comment - Gregory the GreatCatena Aurea on John
Seven and ten multiplied by three make fifty-one. The fiftieth year was a year of rest to the whole people from all their work. In unity is true rest; for where division is, true rest cannot be.
Read the whole comment - Augustine of HippoCatena Aurea on John
It is not then signified that only a hundred and fifty-three saints are to rise again to eternal life, but this number represents all who partake of the grace of the Holy Spirit: which number too contains three…
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Cross-references · 4
Cited together in Augustine of Hippo on John 21:1–11 (6) (Catena Aurea).
Cited together in Augustine of Hippo on John 21:1–11 (2) (Catena Aurea).
Cited together in Augustine of Hippo on John 21:1–11 (5) (Catena Aurea).
Cited together in Gregory the Great on John 21:1–11 (Catena Aurea).