John 3:14 (WEB)
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
Catechism · 1
“Nevertheless, already in the Old Testament, God ordained or permitted the making of images that pointed symbolically toward salvation by the incarnate Word: so it was with the bronze serpent, the ark of the covenant, and the cherubim.” — Catechism footnote: Cf. Num 21:4-9; Wis 16:5-14; Jn 3:14-15; Ex 25:10-22; 1 Kings 6:23-28; 7:23-26.
Fathers and councils · 24
Irenaeus of Lyons
“…than by believing in Him who, in the likeness of sinful flesh, is lifted up from the earth upon the tree of martyrdom, and draws all things to Himself, and vivifies the dead.” — editor's note: John xii. 32, John iii. 14.
Read the whole comment
John Damascene
“The second declares His human nature, as, Now ye seek to kill Me, a man that hath told you the truth, and Even so must the Son of Man be lifted up, and the like.” — editor's note: Ibid. iii. 14.
Read the whole comment
Cyril of Jerusalem
“This was the figure which Moses completed by fixing the serpent to a cross, that whoso had been bitten by the living serpent, and looked to the brasen serpent, might be saved by believing.” — editor's note: Num. xxi. 9; John iii. 14. The Jerusalem Editor asks, “How did Moses complete the figure by fixing the serpent to a cross? First he set up the wood and fixed…
Read the whole comment
Justin Martyr
“…that would be crucified, but salvation to those who had been bitten by him and had betaken themselves to Him that sent His Son into the world to be crucified.” — editor's note: [A clumsy exposition of St. John iii. 14.]
Read the whole comment
Theodoret of Cyrus
“He says: “As Moses lifted up the serpent in the wilderness even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.”” — editor's note: John iii. 14, 15
Read the whole comment
Gregory the Great
“Therefore the Word and the flesh is one Person, as He says Himself, No man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven (Joh. iii. 14).” — the author cites it
Read the whole comment
Augustine of Hippo
“Thus also it was done: thus also men, bitten by serpents, were made whole of the venom by looking upon a serpent.” — editor's note: John iii. 14.
Read the whole comment“122. …To prefigure His Cross, Moses by the merciful command of God raised aloft on a pole the image of a serpent in the desert, that the likeness of sinful flesh which must be crucified in Christ might be prefigured.” — editor's note: John iii. 14.
Read the whole comment“Whence it is said, “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in Him should not perish, but have everlasting life;” just as by gazing on that serpent which was lifted up in the wilderness, they did not perish by the bites of the serpents.” — editor's note: John iii. 14, 15
Read the whole comment
John Chrysostom
“Ver.” — the author cites it
Read the whole comment
Ambrose of Milan
“Wherefore the Lord Himself says: “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up.”” — editor's note: S. John iii. 14.
Read the whole comment
Basil the Great
“The manna is a type of the living bread that came down from heaven; and the serpent on the standard, of the passion of salvation accomplished by means of the cross, wherefore they who even looked thereon were preserved.” — editor's note: σημεῖον, as in the LXX. cf. Numb. xxi. 9 and John iii. 14.
Read the whole comment
Catena Aurea on Matthew
- Rabanus MaurusCatena Aurea on Matthew
“…i.e. ‘augury,’ as He knows the past, the present, and the future; or, ‘like a serpent,’ according to that, “Moses lifted up the serpent in the wilderness.” [John 3:14] He is Salmon [ed. note, q: And so Jerome], i.e. ‘the feeleth,’ as He said, “I feel that power is gone forth out of me.” [Luke 8:46]” — the author cites it
Read the whole comment
Tertullian
“I say nothing of what was figured by this cure.” — editor's note: See John iii. 14.
Read the whole comment
Hippolytus of Rome
“This, he says, is that which has been declared: “In the same manner as Moses lifted up the serpent in the wilderness, so also must the Son of man be lifted up.”” — editor's note: John iii. 14, 15.
Read the whole comment
Cyprian of Carthage
“Whence in the Gospel the Lord says: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in the Son may have life eternal.”” — editor's note: John iii. 14, 15.
Read the whole comment
Catena Aurea on John
- John ChrysostomCatena Aurea on John
Having made mention of the gift of baptism, He proceeds to the. source of it, i. e. the cross: And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.
Read the whole comment - BedeCatena Aurea on John
He introduces the teacher of the Mosaic law, to the spiritual sense of that law; by a passage from the Old Testament history, which was intended to be a figure of His Passion, and of man’s salvation.
Read the whole comment - Augustine of HippoCatena Aurea on John
Many dying in the wilderness from the attack of the serpents, Moses, by commandment of the Lord, lifted up a brazen serpent: and those who looked upon it were immediately healed. The lifting up of the serpent is the…
Read the whole comment - Theophylact of OhridCatena Aurea on John
See then the aptness of the figure. The figure of the serpent has the appearance of the beast, but not its poison: in the same way Christ came in the likeness of sinful flesh, being free from sin. By Christ’s being…
Read the whole comment - John ChrysostomCatena Aurea on John
Wherefore He does not say, ‘The Son of man must be suspended, but lifted up, a more honourable term, but coming near the figure. He uses the figure to shew that the old dispensation is akin to the new, and to shew on…
Read the whole comment - Augustine of HippoCatena Aurea on John
As then formerly he who looked to the serpent that was lifted up, was healed of its poison, and saved from death; so now he who is conformed to the likeness of Christ’s death by faith and the grace of baptism, is…
Read the whole comment - John ChrysostomCatena Aurea on John
Observe; He alludes to the Passion obscurely, in consideration to His hearer; but the fruit of the Passion He unfolds plainly; viz. that they who believe in the Crucified One should not perish. And if they who…
Read the whole comment - Augustine of HippoCatena Aurea on John
But there is this difference between the figure and the reality, that the one recovered from temporal death, the other from eternal.
Read the whole comment
Cross-references · 28
Cited together in Homilies on John Homily 26.
Cited together in Homilies on John Homily 26.
Cited together in Homilies on John Homily 26.
Cited together in On the Duties of the Clergy III.15.
Cited together in On the Duties of the Clergy III.15.
Cited together in On the Duties of the Clergy III.15.
Cited together in On the Duties of the Clergy III.15.
Cited together in On the Duties of the Clergy III.15.
Cited together in On the Duties of the Clergy III.15.
Cited together in On the Duties of the Clergy III.15.
Cited together in On the Duties of the Clergy III.15.
Cited together in On the Duties of the Clergy III.15.
Cited together in On the Duties of the Clergy III.15.
Cited together in On the Duties of the Clergy III.15.
Cited together in The Five Books Against Marcion II.22.
Cited together in The Five Books Against Marcion II.22.
Cited together in Dialogue with Trypho Chapter 91.
Cited together in Dialogue with Trypho Chapter 91.
Cited together in Dialogue with Trypho Chapter 91.
Cited together in Dialogue with Trypho Chapter 91.
Cited together in Dialogue with Trypho Chapter 91.
Cited together in Rabanus Maurus on Matthew 1:3–6 (Catena Aurea).
Cited together in The Five Books Against Marcion II.22.
Cited together in Rabanus Maurus on Matthew 1:3–6 (Catena Aurea).
Cited together in Rabanus Maurus on Matthew 1:3–6 (Catena Aurea).
Cited together in Rabanus Maurus on Matthew 1:3–6 (Catena Aurea).
Cited together in Rabanus Maurus on Matthew 1:3–6 (Catena Aurea).
Cited together in Rabanus Maurus on Matthew 1:3–6 (Catena Aurea).