John 3:26 (WEB)
They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he baptizes, and everyone is coming to him.”
Fathers and councils · 20
Catena Aurea on Luke
- BedeCatena Aurea on Luke
“(John 3:26.)” — the author cites it
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John Chrysostom
““Rabbi,” says one, “He that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come unto him.” ( c. iii. 26.)” — the author cites it
Read the whole comment“Ver.” — the author cites it
Read the whole comment“And it is plain, from what they said to their master: “He that was with thee,” it is said, “beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come unto Him.”” — editor's note: John iii. 26.
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Augustine of Hippo
“…Bridegroom, who both recognized Him in the Holy Spirit, and preached Him in His absence, and pointed Him out when He was present to the recognition of others;—I say nothing of these, as it might be replied that He ought not to have prayed for such when dead, who had gone hence with their great merits, and having met…” — editor's note: Chap. i. 19–36, and iii. 26–36.
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
Nothing is more open than truth, nothing bolder; it neither seeks concealment, or avoids danger, or fears the snare, or cares for popularity. It is subject to no human weakness. Our Lord went up to Jerusalem at the…
Read the whole comment - BedeCatena Aurea on John
After these things, is not immediately after His dispute with Nicodemus, which took place at Jerusalem; but on His return to Jerusalem after some time spent in Galilee.
Read the whole comment - Alcuin of YorkCatena Aurea on John
By Judæa are meant those who confess, whom Christ visits; for wherever there is confession of sins, or the praise of God, thither cometh Christ and His disciples, i. e. His doctrine and enlightenment; and there He is…
Read the whole comment - John ChrysostomCatena Aurea on John
As the Evangelist says afterwards, that Jesus baptized not but His disciples, it is evident that he means the same here, i. e. that the disciples only baptized.
Read the whole comment - Augustine of HippoCatena Aurea on John
Our Lord did not baptize with the baptism wherewith He had been baptized; for He was baptized by a servant, as a lesson of humility to us, and in order to bring us to the Lord’s baptism, i. e. His own; for Jesus…
Read the whole comment - BedeCatena Aurea on John
John still continues baptizing, though Christ has begun; for the shadow remains still, nor must the forerunner cease, till the truth is manifested. And John also was baptizing in Ænon, near to Salim. Ænon is Hebrew…
Read the whole comment - JeromeCatena Aurea on John
It matters not whether it is called Salem, or Salim; since the Jews very rarely use vowels in the middle of words; and the same words are pronounced with different vowels and accents, by different readers, and in…
Read the whole comment - BedeCatena Aurea on John
The same kind of benefit which catechumens receive from instruction before they are baptized, the same did John’s baptism convey before Christ’s. As John preached repentance, announced Christ’s baptism, and drew all…
Read the whole comment - John ChrysostomCatena Aurea on John
Notwithstanding the disciples of Jesus baptized, John did not leave off till his imprisonment; as the Evangelist’s language intimates, For John was not yet cast into prison.
Read the whole comment - BedeCatena Aurea on John
He evidently here is relating what Christ did before John’s imprisonment; a part which has been passed over by the rest, who commence after John’s imprisonment.
Read the whole comment - Augustine of HippoCatena Aurea on John
But why did John baptize? Because it was necessary that our Lord should be baptized. And why was it necessary that our Lord should be baptized? That no one might ever think himself at liberty to despise baptism.
Read the whole comment - John ChrysostomCatena Aurea on John
But why did he go on baptizing now? Because, had he left off, it might have been attributed to envy or anger: whereas, continuing to baptize, he got no glory for himself, but sent hearers to Christ. And he was better…
Read the whole comment - Augustine of HippoCatena Aurea on John
The Jews then asserted Christ to be the greater person, and His baptism necessary to be received. But John’s disciples did not understand so much, and defended John’s baptism. At last they come to John, to solve the…
Read the whole comment - John ChrysostomCatena Aurea on John
Meaning, He, Whom thou baptizedst, baptizeth. They did not say expressly, Whom thou baptizedst, for they did not wish to be reminded of the voice from heaven, but, He Who was with thee, i. e. Who was in the situation…
Read the whole comment - Alcuin of YorkCatena Aurea on John
Meaning, Passing by thee, all men run to the baptism of Him Whom thou baptizedst.
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Cross-references · 12
Cited together in Homilies on John Homily 28.
Cited together in Homilies on John Homily 28.
Cited together in Homilies on John Homily 28.
Cited together in Homilies on John Homily 28.
Cited together in Homilies on John Homily 28.
Cited together in Bede on Luke 7:18–23 (Catena Aurea).
Cited together in Bede on Luke 7:18–23 (Catena Aurea).
Cited together in Bede on Luke 7:18–23 (Catena Aurea).
Cited together in Bede on Luke 7:18–23 (Catena Aurea).
Cited together in Bede on Luke 7:18–23 (Catena Aurea).
Cited together in Bede on Luke 7:18–23 (Catena Aurea).
Cited together in Homilies on John Homily 28.