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Christ Pantocrator, Byzantine icon painter

John 4:27

Byzantine icon painter, Christ Pantocrator, 6th century · Saint Catherine's Monastery, Sinai · Public domainByzantine icon painter, Christ Pantocrator, 6th century, Saint Catherine's Monastery, Sinai

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John 4:27 (WEB)

Just then, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?”

Fathers and councils · 15

John Chrysostom

Augustine of Hippo

Catena Aurea on John

  • John ChrysostomCatena Aurea on John

    The disciples arrive opportunely, and when the teaching is finished: And upon this came His disciples, and marvelled that He talked with the woman. They marvelled at the exceeding kindness and humility of Christ, in…

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  • Augustine of HippoCatena Aurea on John

    He who came to seek that which was lost, sought the lost one. This was what they marvelled at: they marvelled at His goodness; they did not suspect evil.

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  • John ChrysostomCatena Aurea on John

    But notwithstanding their wonder, they asked Him no questions, No man said, What seekest Thou? or, Why talkest Thou with her? So careful were they to observe the rank of disciples, so great was their awe and…

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  • OrigenCatena Aurea on John

    The woman is almost turned into an Apostle. So forcible are His words, that she leaves her waterpot to go to the city, and tell her townsmen of them. The woman then left her waterpot, i. e. gave up low bodily cares,…

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  • Augustine of HippoCatena Aurea on John

    Hydria answers to our word aquarium; hydor being Greek for water.

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  • John ChrysostomCatena Aurea on John

    As the Apostles, on being called, left their nets, so does she leave her waterpot, to do the work of an Evangelist, by calling not one person, but a whole city: She went her way into the city, and saith to the men,…

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  • OrigenCatena Aurea on John

    She calls them together to see a man, whose words were deeper than man’s. She had had five husbands, and then was living with the sixth, not a lawful husband. But now she gives him up for a seventh, and she leaving…

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  • John ChrysostomCatena Aurea on John

    She was not prevented by shame-facedness from spreading about what had been said to her. For the soul, when it is once kindled by the divine flame, regards neither glory, nor shame, nor any other earthly thing, only…

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  • Alcuin of YorkCatena Aurea on John

    It is only by degrees, however, that she comes to the preaching of Christ. First she calls Him a man, not Christ; for fear those who heard her might be angry, and refuse to come.

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  • John ChrysostomCatena Aurea on John

    She then neither openly preaches Christ, nor wholly omits Him, but says, Is not this the Christ? This wakened their attention, Then they went out of the city, and came unto Him.

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  • Augustine of HippoCatena Aurea on John

    The circumstance of the woman’s leaving her waterpot on going away, must not be overlooked. For the waterpot signifies the love of this world, i. e. concupiscence, by which men from the dark depth, of which the well…

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  • Augustine of HippoCatena Aurea on John

    She cast away therefore concupiscence, and hastened to proclaim the truth. Let those who wish to preach the Gospel, learn, that they should first leave their waterpots at the well.

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  • OrigenCatena Aurea on John

    The woman having become a vessel of wholesome discipline, lays aside as contemptible her former tastes and desires.

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