John 8:15 (WEB)
You judge according to the flesh. I judge no one.
Fathers and councils · 22
Ambrose of Milan
“Ye judge after the flesh.”” — editor's note: S. John viii. 14, 15.
Read the whole comment
John Chrysostom
“Ver.” — the author cites it
Read the whole comment
Augustine of Hippo
“This, we may now say, is said according to the form of a servant, in the same way as it is said, “I judge no man.”” — editor's note: John viii. 42, 15
Read the whole comment“I read in another place that Thou sayest, “I judge not any man; there is one who seeketh and judgeth.”” — editor's note: John viii. 15.
Read the whole comment“You remember that He said, “I do not judge any one.”” — editor's note: Ver. 15.
Read the whole comment“For in respect to this He had said, “I judge no man;” seeing that He came the first time, “not to judge the world, but that the world through Him might be saved.”” — editor's note: Chap. viii. 15.
Read the whole comment
Gregory of Nyssa
- Gregory of Nyssa, On Virginity On Virginity.19On Virginity
“But if, amongst a people with whom motherhood was sought after and classed as a blessing and regarded as a public duty, the grace of virginity, nevertheless, came to be regarded as a precious thing, how does it behove us to feel towards it, who do not “judge” of the Divine blessings “according to the flesh”?” — editor's note: S. John viii. 15. “Ye judge after the flesh.” It is Gregory’s manner to make such passing allusions to Scripture, and especially to S. Paul.
Read the whole comment
Catena Aurea on John
- John ChrysostomCatena Aurea on John
Our Lord having said, I am the Light of the world; and, he that followeth Me, walketh not in darkness, the Jews wish to overthrow what He has said: The Pharisees therefore said unto Him, Thou bearest record of…
Read the whole comment - Alcuin of YorkCatena Aurea on John
As if our Lord Himself were the only (one that bore) witness to Himself; whereas the truth was that He had, before His incarnation, sent many witnesses to prophesy of His Sacraments.
Read the whole comment - John ChrysostomCatena Aurea on John
Our Lord however overthrew their argument: Jesus answered and said, Though I bear record of Myself, yet My record is true. This is an accommodation to those who thought Him no more than a mere man. He adds the…
Read the whole comment - Augustine of HippoCatena Aurea on John
The witness of light is true, whether the light shew itself, or other things. The Prophet spake the truth, but whence had he it, but by drawing from the fount of truth? Jesus then is a competent witness to Himself.…
Read the whole comment - Theophylact of OhridCatena Aurea on John
As if to say: Ye judge untruly, according to the flesh, thinking, because I am in the flesh, that I am flesh only, and not God.
Read the whole comment - Augustine of HippoCatena Aurea on John
Understanding Me not as God, and seeing Me as man, ye think Me arrogant in bearing witness of Myself. For any man who bears high testimony to himself, is thought proud and arrogant. But men are frail, and may either…
Read the whole comment - John ChrysostomCatena Aurea on John
As to live according to the flesh is to live amiss; so to judge according to the flesh, is to judge unjustly. They might say, however, If we judge wrongly, why dost Thou not convict us, why dost Thou not condemn us?…
Read the whole comment - Augustine of HippoCatena Aurea on John
Which may be understood in two ways; I judge no man, i. e. not now: as He says elsewhere, God sent not His Son into the world to condemn the world, but that the world through Him might be saved: not that He abandons,…
Read the whole comment - John ChrysostomCatena Aurea on John
As if to say: In saying, I judge no man, I meant that I did not anticipate judgment. If I judged justly, I should condemn you, but now is not the time for judging. He alludes however to the future judgment, in what…
Read the whole comment - Augustine of HippoCatena Aurea on John
But if the Father is with Thee, how did He send Thee? O Lord, Thy mission is Thy incarnation. Christ was here according to the flesh without withdrawing from the Father, because the Father and the Son are every…
Read the whole comment - Augustine of HippoCatena Aurea on John
Is this made a bad use of by the Manichæans, that our Lord does not say, in the law of God, but, in your law? Who does not recognise here a manner of speaking customary in Scripture? In your law, i. e. the law given…
Read the whole comment - Augustine of HippoCatena Aurea on John
There is much difficulty, and a great mystery seems to be contained, in God’s words, In the mouth of two or three witnesses, let every word be established. (Deut. 10) It is possible that two may speak false. The…
Read the whole comment - BedeCatena Aurea on John
In many places the Father bears witness of the Son; as, This day have I begotten Thee; (Ps. 2) also, This is My beloved Son. (Matt. 3:17)
Read the whole comment - John ChrysostomCatena Aurea on John
It is written in your law, that the testimony of two men is true. If this is to be taken literally, in what respect does our Lord differ from men? The rule has been laid down for men, on the ground that one man alone…
Read the whole comment - Alcuin of YorkCatena Aurea on John
Or it is as if He said, If your law admits the testimony of two men who may be deceived, and testify to more than is true; on what grounds can you reject Mine and My Father’s testimony, the highest and most sure of all?
Read the whole comment
Cross-references · 12
Cited together in Tractates on the Gospel of John Tractate 39.
Cited together in Tractates on the Gospel of John Tractate 39.
Cited together in Tractates on the Gospel of John Tractate 39.
Cited together in Tractates on the Gospel of John Tractate 39.
Cited together in On Virginity On Virginity.19.
Cited together in On Virginity On Virginity.19.
Cited together in On Virginity On Virginity.19.
Cited together in On Virginity On Virginity.19.
Cited together in On Virginity On Virginity.19.
Cited together in Tractates on the Gospel of John Tractate 39.
Cited together in On Virginity On Virginity.19.
Cited together in On Virginity On Virginity.19.