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Madonna of the Magnificat, Sandro Botticelli

Luke 1:55

Sandro Botticelli, Madonna of the Magnificat, c. 1483 · Uffizi, Florence · Public domainSandro Botticelli, Madonna of the Magnificat, c. 1483, Uffizi, Florence

VerseNew Testament · Read in context

Luke 1:55 (WEB)

as he spoke to our fathers, to Abraham and his offspring forever.”

Catechism · 4

In the Fullness of Time

  • §2619Article 2 · In the Fullness of TimeRead at vatican.va

    “That is why the Canticle of Mary,” — Catechism footnote: Cf. Lk 1:46-55.

The Way of Prayer

  • §2675Article 2 · The Way of PrayerRead at vatican.va

    “In countless hymns and antiphons expressing this prayer, two movements usually alternate with one another: the first "magnifies" the Lord for the "great things" he did for his lowly servant and through her for all human beings” — Catechism footnote: Cf. Lk 1:46-55.

"I Believe in the Holy Spirit"

  • §706Article 8 · "I Believe in the Holy Spirit"Read at vatican.va

    Against all human hope, God promises descendants to Abraham, as the fruit of faith and of the power of the Holy Spirit. In Abraham's progeny all the nations of the earth will be blessed.

  • §722Article 8 · "I Believe in the Holy Spirit"Read at vatican.va

    “It is the thanksgiving of the whole People of God, and thus of the Church, which Mary in her canticle” — Catechism footnote: Cf. Lk 1:46-55.

Fathers and councils · 7

Augustine of Hippo

Catena Aurea on Luke

  • Glossa OrdinariaCatena Aurea on Luke

    After a general mention of the Divine mercy and holiness, the Virgin changes the subject to the strange and marvellous dispensation of the new incarnation, saying, He hath holpen his servant Israel, &c. as a…

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  • BedeCatena Aurea on Luke

    That is, obedient and humble; for he who disdains to be made humble, cannot be saved.

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  • Basil the GreatCatena Aurea on Luke

    For by Israel she means not Israel after the flesh, whom their own title made noble, but the spiritual Israel, which retained the name of faith, straining their eyes to see God by faith.

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  • Theophylact of OhridCatena Aurea on Luke

    It might also be applied to Israel after the flesh, seeing that out of that body multitudes believed. But this He did remembering His mercy, for He hath fulfilled what He promised to Abraham, saying, For in thy seed…

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  • BedeCatena Aurea on Luke

    But by seed he means not so much those who are begotten in the flesh, as those who have followed the steps of Abraham’s faith, to whom the Saviour’s coming was promised for evermore.

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  • Glossa OrdinariaCatena Aurea on Luke

    For this promise of heritage shall not be narrowed by any limits, but to the very end of time there shall never lack believers, the glory of whose happiness shall be everlasting.

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Cross-references · 4

  • Cited together in Catechism §722.

  • Cited together in Theophylact of Ohrid on Luke 1:54–55 (Catena Aurea).

  • Cited together in Theophylact of Ohrid on Luke 1:54–55 (Catena Aurea).

  • Cited together in Catechism §722.

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