Luke 10:6 (WEB)
If a son of peace is there, your peace will rest on him; but if not, it will return to you.
Fathers and councils · 24
Eusebius of Caesarea
“But there exists no catalogue of the seventy disciples.” — editor's note: See Luke x. 1–20.
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Augustine of Hippo
Chapter LXII.—Of the Harmony Subsisting Between Matthew and Mark in the Accounts Which They Offer of the Time When He Was Asked Whether It Was Lawful to Put Away One’s Wife, and Especially in Regard to the Specific…
Read the whole comment“And in the same house remain, eating and drinking such things as are with them: for the workman is worthy of his hire.”” — editor's note: Luke x. 1–7
Read the whole comment“If the Son of peace be there, your peace shall rest upon it; if not, it shall return to you again.”” — editor's note: Luke x. 4–6.
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Catena Aurea on Luke
- John ChrysostomCatena Aurea on Luke
Peace is the mother of all good things, without it all other things are vain. Our Lord therefore commanded His disciples on entering a house first to pronounce peace as a sign of good things, saying, Into whatever…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
That in truth we should convey the message of peace, and that our very first entrance be attended with the blessing of peace.
Read the whole comment - John ChrysostomCatena Aurea on Luke
And hence he who presides in the Church gives it, saying, Peace unto all. Now holy men ask for peace, not only that which dwells among men in mutual intercourse, but that which belongs to ourselves. For oftentimes we…
Read the whole comment - Titus of BostraCatena Aurea on Luke
But it is said, Peace he to this house, that is, to them that dwell in the house. As if he says, I speak unto all, both the greater and the less, yet should not your salutation be addressed to them that are unworthy…
Read the whole comment - Gregory the GreatCatena Aurea on Luke
For the peace which is offered by the mouth of the preacher shall either rest on the house, if there be any one in it predestined to life, who follows the heavenly word which he hears; or if no one be willing indeed…
Read the whole comment - John ChrysostomCatena Aurea on Luke
But lest any one should say, I am spending my own property in preparing a table for strangers, He first makes them offer the gift of peace, to which nothing is equal, that you may know that you receive greater things…
Read the whole comment - Titus of BostraCatena Aurea on Luke
Or else; Since you are not appointed judges as to who are worthy and who are unworthy, eat and drink what things they offer to you. But leave to me the trial of those who receive you, unless you happen also to know…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
See then how He taught His disciples to beg, and wished them to receive their nourishment as a reward. For it is added, For the labourer is worthy of his hire.
Read the whole comment - Gregory the GreatCatena Aurea on Luke
For now the very food which supports him is part of the wages of the labourer, as in this life the hire commences with the labour of preaching, which in the next is completed with the sight of truth. And here we must…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Another virtue is added, that we should not go about easily, changing from house to house. For it follows, Go not from house to house; that is, that we should preserve a consistency in our love towards our hosts, nor…
Read the whole comment - BedeCatena Aurea on Luke
Now having described the reception from different houses, he teaches them what they ought to do in the cities; namely, to have intercourse with the good in all, but to keep from the society of the wicked in every…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
Although they be few and poor, ask for nothing more; He also tells them to work miracles, and their word shall draw men to their preaching. Hence he adds, And heal the sick that are therein, and say to them, The…
Read the whole comment - John ChrysostomCatena Aurea on Luke
Now mark the excellence of the Apostles. They are bid to utter nothing relating to sensible things, such as Moses and the Prophets spoke of, namely, earthly goods, but certain new and marvellous things, namely, the…
Read the whole comment - Maximus the ConfessorCatena Aurea on Luke
Which it is said is come nigh, not to shew the shortness of time, for the kingdom of God cometh not with observation, but to mark the disposition of men towards the kingdom of God, which is indeed potentially in all…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
He next teaches them to shake off the dust from their feet when the men of a city have refused to entertain them, saying, Into whatsoever city ye enter, and they receive you not, shake off the dust.
Read the whole comment - BedeCatena Aurea on Luke
Either as a testimony to the earthly toil which they had in vain undergone for them, or to shew that so far from seeking any thing earthly from them, they suffer not even the dust from their land to cleave to them.…
Read the whole comment - OrigenCatena Aurea on Luke
By wiping off the dust of their feet against them, they in some sort say, The dust of your sins shall deservedly come upon you. And mark that the cities which receive not the Apostles and sound doctrine have streets,…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
And as they who receive the Apostles are said to have the kingdom of God come nigh unto them as a blessing, so those who do not receive them are said to have it nigh unto them as a curse. Hence He adds,…
Read the whole comment - Eusebius of CaesareaCatena Aurea on Luke
For in the city of Sodom Angels were not without entertainment, but Lot was found worthy to receive them into his house. (Gen. 19.) If then at the coming of the disciples into a city there shall not be found one to…
Read the whole comment - BedeCatena Aurea on Luke
The men of Sodom, although they were hospitable in the midst of all their wickedness of soul and body, yet were there no such guests found among them as the Apostles. Lot indeed was righteous both in seeing and…
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Cross-references · 2
Cited together in Maximus the Confessor on Luke 10:5–12 (Catena Aurea).
Cited together in Origen on Luke 10:5–12 (Catena Aurea).