Luke 11:1 (WEB)
When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
Catechism · 3
In the Fullness of Time
“"He was praying in a certain place and when he had ceased, one of his disciples said to him, 'Lord, teach us to pray."'” — Catechism footnote: Lk 11:1.
The Lord's Prayer
“Jesus "was praying at a certain place, and when he ceased, one of his disciples said to him, 'Lord, teach us to pray, as John taught his disciples.'"” — Catechism footnote: Lk 11:1.
The Mysteries of Christ's Life
“In humbling himself, he has given us an example to imitate, through his prayer he draws us to pray, and by his poverty he calls us to accept freely the privation and persecutions that may come our way.” — Catechism footnote: Cf. Jn 13:15; Lk 11:1; Mt 5:11-12.
Fathers and councils · 37
Tertullian
“When in a certain place he had been praying to that Father above, looking up with insolent and audacious eyes to the heaven of the Creator, by whom in His rough and cruel nature he might have been crushed with hail and…” — editor's note: Luke xi. 1.
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Augustine of Hippo
“And the Lord taught them from the book of the celestial law, taught them how to pray; and in that which He taught, He laid down a certain condition: “Forgive us our debts, as we also forgive our debtors.”” — editor's note: Luke xi. 1–4.
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Catena Aurea on Luke
- BedeCatena Aurea on Luke
After the account of the sisters, who signified the two lives of the Church, our Lord is not without reason related to have both Himself prayed, and taught His disciples to pray, seeing that the prayer which He…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Now whereas He possesses every good in abundance, why does He pray, since He is full, and has altogether need of nothing? To this we answer, that it befits Him, according to the manner of His dispensation in the…
Read the whole comment - Titus of BostraCatena Aurea on Luke
The disciples having seen a new way of life, desire a new form of prayer, since there were several prayers to be found in the Old Testament. Hence it follows, When he ceased, one of his disciples said to him, Lord,…
Read the whole comment - OrigenCatena Aurea on Luke
And that he might point out the kind of teaching, the disciple proceeds, as John also taught his disciples. Of whom in truth thou hast told us, that among them that are born of women there had arisen none greater…
Read the whole comment - Gregory of NyssaCatena Aurea on Luke
He unfolds the teaching of prayer to His disciples, who wisely desire the knowledge of prayer, directing them how they ought to beseech God to hear them.
Read the whole comment - Basil the GreatCatena Aurea on Luke
There are two kinds of prayer, one composed of praise with humiliation, the other of petitions, and more subdued. Whenever then you pray, do not first break forth into petition; but if you condemn your inclination,…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
The first word, how gracious is it? Thou durst not raise thy face to heaven, and suddenly thou receivest the grace of Christ. From an evil servant thou art made a good son. Boast not then of thy working, but of the…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
But He says not, which art in heaven, as though He were confined to that place, but to raise the hearer up to heaven, and draw him away from earthly things.
Read the whole comment - Gregory of NyssaCatena Aurea on Luke
See how great a preparation thou needest, to be able to say boldly to God, O Father, for if thou hast thy eyes fixed on worldly things, or courtest the praise of men, or art a slave to thy passions, and utterest this…
Read the whole comment - John ChrysostomCatena Aurea on Luke
For as when a man gazes upon the beauty of the heavens, he says, Glory be thee, O God; so likewise when He beholds a man’s virtuous actions, seeing that the virtue of man glorifies God much more than the heavens.
Read the whole comment - Augustine of HippoCatena Aurea on Luke
Or it is said, Hallowed be thy name; that is, let Thy holiness be known to all the world, and let it worthily praise Thee. For praise becometh the upright, (Ps. 33.) and therefore He bids them pray for the cleansing…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Since among those to whom the faith has not yet come, the name of God is still despised. But when the rays of truth shall have shined upon them, they will confess the Holy of Holies. (Dan. 9:24.)
Read the whole comment - Titus of BostraCatena Aurea on Luke
And because in the name of Jesus is the glory of God the Father, the name of the Father will be hallowed whenever Christ shall be known.
Read the whole comment - OrigenCatena Aurea on Luke
Or, because the name of God is given by idolaters, and those who are in error, to idols and creatures, it has not as yet been so made holy, as to be separated from those things from which it ought to be. He teaches…
Read the whole comment - Gregory of NyssaCatena Aurea on Luke
We beseech also to be delivered by the Lord from corruption, to be taken out of death. Or, according to some, Thy kingdom come, that is, May Thy Holy Spirit come upon us to purify us.
Read the whole comment - Augustine of HippoCatena Aurea on Luke
For then cometh the kingdom of God, when we have obtained His grace. For He Himself says, The kingdom of God is within you. (Luke 17:21.)
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Or they who say this seem to wish to have the Saviour of all again illuminating the world. But He has commanded us to desire in prayer that truly awful time, in order that men might know that it behoves them to live…
Read the whole comment - John ChrysostomCatena Aurea on Luke
As if He says, Enable us, O Lord, to follow the heavenly life, that whatever Thou willest, we may will also.
Read the whole comment - Gregory of NyssaCatena Aurea on Luke
For since He says that the life of man after the resurrection will be like to that of Angels, it follows, that our life in this world should be so ordered with respect to that which we hope for hereafter, that living…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
It seems according to the Evangelist Matthew, that the Lord’s prayer contains seven petitions, but Luke has comprehended it in five. Nor in truth does the one disagree from the other, but the latter has suggested by…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
In the Greek the word is ἐπιούσιον, that is, something added to the substance. (supersubstantialem) It is not that bread which goes into the body, but that bread of everlasting life, which supports the substance of…
Read the whole comment - Titus of BostraCatena Aurea on Luke
Or the bread of souls is the Divine power, bringing the everlasting life which is to come, as the bread which comes out of the earth preserves the temporal life. But by saying “daily,” He signifies the Divine bread…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Now perhaps some think it unfit for saints to seek from God bodily goods, and for this reason assign to these words a spiritual sense. But granting that the chief concern of the saints should be to obtain spiritual…
Read the whole comment - Basil the GreatCatena Aurea on Luke
As if He said, For thy daily bread, namely, that which serves for our daily wants, trust not to thyself, but fly to God for it, making known to Him the necessities of thy nature.
Read the whole comment - John ChrysostomCatena Aurea on Luke
We must then require of God the necessities of life; not varieties of meats, and spiced wines, and the other things which please the palate, while they load thy stomach and disturb thy mind, but bread which is able…
Read the whole comment - Gregory of NyssaCatena Aurea on Luke
Having taught us to take confidence through good works, He next teaches us to implore the remission of our offences, for it follows, And forgive us our sins.
Read the whole comment - Titus of BostraCatena Aurea on Luke
This also was necessarily added, for no one is found without sin, that we should not be hindered from the holy participation on account of man’s guilt. For whereas we are bound to render unto Christ all manner of…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
For He wishes, if I may so speak, to make God the imitator of the patience which men practise, that the kindness which they have shewn to their fellowservants, they should in like manner seek to receive in equal…
Read the whole comment - John ChrysostomCatena Aurea on Luke
Considering then these things, we ought to shew mercy to our debtors. For they are to us if we are wise the cause of our greatest pardon; and though we perform only a few things, we shall find many. For we owe many…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
But what is the debt except sin? If thou hadst not received, thou wouldest not owe money to another. And therefore sin is imputed to you. For thou hadst money with which thou wert born rich, and made after the…
Read the whole comment - Titus of BostraCatena Aurea on Luke
For it is imposible not to be tempted by the devil, but we make this prayer that we may not be abandoned to our temptations. Now that which happens by Divine permission, God is sometimes in Scripture said to do. And…
Read the whole comment - Maximus the ConfessorCatena Aurea on Luke
Or, the Lord commands us to pray, Lead us not into temptation, let us not have experience of lustful and self-induced temptations. But James teaches those who contend only for the truth, not to be unnerved by…
Read the whole comment - Basil the GreatCatena Aurea on Luke
It does not however become us to seek by our prayers bodily afflictions. For Christ has universally commanded men every where to pray that they enter not into temptation. But when one has already entered, it is…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
But what Matthew has placed at the end, But deliver us from evil, Luke has not mentioned, that we might understand it belongs to the former, which was spoken of temptation. He therefore says, But deliver us, not,…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
For each man seeks to be delivered from evil, that is, from his enemies and sin, but he who gives himself up to God, fears not the devil, for if God is for us, who can be against us? (Rom. 8:31.)
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Cross-references · 13
Cited together in Augustine of Hippo on Luke 11:1–4 (3) (Catena Aurea).
Cited together in Catechism §520.
Cited together in Catechism §520.
Cited together in Maximus the Confessor on Luke 11:1–4 (Catena Aurea).
Cited together in Augustine of Hippo on Luke 11:1–4 (Catena Aurea).
Cited together in Cyril of Alexandria on Luke 11:1–4 (2) (Catena Aurea).
Cited together in Catechism §520.
Cited together in Catechism §520.
Cited together in Catechism §2759 and 1 other place.
Cited together in Catechism §2759.
Cited together in Catechism §2759.
Cited together in Catechism §2759.
Cited together in Catechism §2759.