Luke 11:15 (WEB)
But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
Fathers and councils · 13
John Cassian
- John Cassian, Conferences I–X VIII.14Conference VIII
“…and this we find pointed out very clearly in the gospel by the Pharisees in their blasphemy: “He casteth out devils by Beelzebub the prince of the devils,” for we find that they are also called “rulers of darkness,” and that one of them is styled “the prince of this world.”” — editor's note: S. Luke xi. 15.
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Augustine of Hippo
“And the circumstance that Luke here designates the Spirit of God as the finger of God, does not betray any departure from a genuine identity in sense; but it rather teaches us an additional lesson, giving us to know in what manner we are to interpret the phrase “the finger of God” wherever it occurs in the Scriptures.” — editor's note: Luke xi. 14–26.
Read the whole commentChapter LXII.—Of the Harmony Subsisting Between Matthew and Mark in the Accounts Which They Offer of the Time When He Was Asked Whether It Was Lawful to Put Away One’s Wife, and Especially in Regard to the Specific…
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John Chrysostom
“What then, if wizards also do signs, and the Jews said that He “cast out devils through Beelzebub”? ( Luke xi. 15.)” — the author cites it
Read the whole comment“…the Jews, which they uttered in their madness, saying, “Thou art a Samaritan, and hast a devil” ( c. viii. 48 ); and, “He casteth out devils by Beelzebub.” ( Luke xi. 15.)” — the author cites it
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Jerome
“His opponents also reviled him saying “thou art a Samaritan and hast a devil,” and another time “he casteth out devils through Beelzebub the chief of the devils.”” — editor's note: Luke xi. 15.
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Catena Aurea on Luke
- Glossa OrdinariaCatena Aurea on Luke
The Lord had promised that the Holy Spirit should be given to those that asked for it; the blessed effects whereof He indeed clearly shews in the following miracle. Hence it follows, And Jesus was casting out a…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
Now he is called κωφὸς, as commonly meaning one who does not speak. It is also used for one who does not hear, but more properly who neither hears nor speaks. But he who has not heard from his birth necessarily…
Read the whole comment - Titus of BostraCatena Aurea on Luke
Now He calls the devil deaf or dumb, as being the cause of this calamity, that the Divine word should not be heard. For the devil, by taking away the quickness of human feeling, blunts the hearing of our soul. Christ…
Read the whole comment - BedeCatena Aurea on Luke
But that demoniac is related by Matthew to have been not only dumb, but blind. Three miracles then were performed at the same time on one man. The blind see, the dumb speaks, and he that was possessed by a devil is…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Now when the miracle was performed, the multitude extolled Him with loud praises, and the glory which was due to God. As it follows, And the people wondered.
Read the whole comment - BedeCatena Aurea on Luke
But since the multitudes who were thought ignorant always marvelled at our Lord’s actions, the Scribes and Pharisees took pains to deny them, or to pervert them by an artful interpretation, as though they were not…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
But others by similar darts of envy sought of him a sign from heaven. As it follows, And others, tempting him, sought of him a sign from heaven. As if they said, “Although thou hast cast out a devil from the man,…
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Cross-references · 3
Cited together in Conferences I–X VIII.14.
Cited together in Conferences I–X VIII.14.
Cited together in Conferences I–X VIII.14.