Luke 14:10 (WEB)
But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
Fathers and councils · 14
Second Council of Nicaea (787)
“…than “adoratio” does in Latin (e.g. I. Chr. xxix. 20, “All the congregation bowed down their heads and worshipped the Lord and the King” [i.e. Solomon]; Luke xiv. 10, “Then shalt thou have worship in the presence of them that sit at meat with thee”), yet to the popular mind “the worship of images” is the…” — the author cites it
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Augustine of Hippo
“He himself chose to be cast away in the house of the Lord; but He who invited him to the feast, when he chose a lower place calleth him to a higher one, and saith unto him, “Go up higher.”” — editor's note: Luke xiv. 10.
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Jerome
“My brother, sit down in the lower room, that when one less honorable comes you may be bidden to go up higher.” — editor's note: Luke xiv. 10.
Read the whole comment“You take the lowest room at the banquet that the goodman of the house may bid you to go up higher.” — editor's note: Luke xiv. 10.
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Clement of Alexandria
“He says accordingly somewhere, “When thou art called to a wedding, recline not on the highest couch; but when thou art called, fall into the lowest place;” and elsewhere, “When thou makest a dinner or a supper;” and again, “But when thou makest an entertainment, call the poor,” for whose sake chiefly a supper…” — editor's note: Luke xiv. 8, 10.
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Catena Aurea on Luke
- Ambrose of MilanCatena Aurea on Luke
First the dropsical man is cured, in whom the abundant discharges of the flesh crushed down the powers of the soul, quenched the ardour of the Spirit. Next, humility is taught, when at the nuptial feast the desire of…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
For to rush forward hastily to honours which are not fitting for us, indicates rashness and casts a slur upon our actions. Hence it follows, lest a more honourable man than thou be invited, &c.
Read the whole comment - John ChrysostomCatena Aurea on Luke
And so the seeker of honour obtained not that which he coveted, but suffered a defeat, and busying himself how he might be loaded with honours, is treated with dishonour. And because nothing is of so much worth as…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
For if a man wishes not to be set before others, he obtains this honour according to the divine word. As it follows; That when he that bade thee cometh, he may say unto thee, Friend, go up higher. In these words He…
Read the whole comment - Basil the GreatCatena Aurea on Luke
To take then the lowest place at a feast, according to our Lord’s command, is becoming to every man, but again to rush contentiously after this is to be condemned as a breach of order and cause of tumult; and a…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
Now let no one deem the above precepts of Christ to be trifling, and unworthy of the sublimity and grandeur of the Word of God. For you would not call him a merciful physician who professed to heal the gout, but…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Having shewn therefore from so slight an example the degradation of the ambitious and the exaltation of the humbleminded, He adds a great thing to a little, pronouncing a general sentence, as it follows, For every…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
Moreover, he is not to be respected in the end, nor by all men, who thrusts himself into honours; but while by some he is honoured, by others he is disparaged, and sometimes even by the very men who outwardly honour him.
Read the whole comment - BedeCatena Aurea on Luke
But as the Evangelist calls this admonition a parable, we must briefly examine what is its mystical meaning. Whosoever being bidden has come to the marriage feast of Christ’s Church, being united to the members of…
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Cross-references · 7
Cited together in Editor's introduction and excursus 1: Introduction.
Cited together in Editor's introduction and excursus 1: Introduction.
Cited together in Editor's introduction and excursus 1: Introduction.
Cited together in Editor's introduction and excursus 1: Introduction.
Cited together in Bede on Luke 14:7–11 (Catena Aurea).
Cited together in Editor's introduction and excursus 1: Introduction.
Cited together in Editor's introduction and excursus 1: Introduction.