Luke 15:9 (WEB)
When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost!’
Fathers and councils · 18
Augustine of Hippo
“…on the Shepherd’s shoulders, while the angels rejoice, and the drachma is restored to Thy treasury, the neighhours rejoicing with the woman who found it; and the joy of the solemn service of Thy house constraineth to tears, when in Thy house it is read of Thy younger son that he “was dead, and is alive again,…” — editor's note: Luke xv. 4–10.
Read the whole comment“And when she had found it, “Rejoice with me,” she said to her neighbors, “for I have found the piece of money which I lost.”” — editor's note: Luke xv. 4–10.
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Jerome
“The lost piece of silver is sought for until it is found in the mire.” — editor's note: Luke xv. 8–10.
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Tertullian
“Similarly, the parable of the drachma, as being called forth out of the same subject-matter, we equally interpret with reference to a heathen; albeit it had been “lost” in a house, as it were in the church; albeit “found” by aid of a “lamp,” as it were by aid of God’s word.” — editor's note: Luke xv. 8–10.
Read the whole comment“Is not the fact that a woman has lost a drachma, and seeks it and finds it, and invites her female friends to share her joy, an example of a restored sinner?” — editor's note: Luke xv. 8–10.
Read the whole comment“Who sought after the lost sheep and the lost piece of silver?” — editor's note: Luke xv. 1–10.
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Gregory of Nazianzus
“This is the purpose for us of God, Who for us was made man and became poor, to raise our flesh, and recover His image, and remodel man, that we might all be made one in Christ, who was perfectly made in all of us all that He Himself is, that we might no longer be male and…” — editor's note: S. Luke xv. 9; 1 Cor. xv. 49.
Read the whole comment“That the Light that is exceeding bright should follow the Candle—Forerunner, and the Word, the Voice, and the Bridegroom, the Bridegroom’s friend, that prepared for the Lord a peculiar people and cleansed them by the water in preparation for the Spirit?” — editor's note: Ib. xv. 8, 9.
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Hippolytus of Rome
“And for this reason (they maintain) that when an error had arisen respecting the twelfth number, the sheep skipped from the flock and wandered away; for that the apostasy took place, they say, in like manner from the decade.” — editor's note: Luke xv. 4–10.
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Catena Aurea on Luke
- John ChrysostomCatena Aurea on Luke
By the preceding parable, in which the race of mankind was spoken of as a wandering sheep, we were shewn to be the creatures of the most high God, who has made us, and not we ourselves, and we are the sheep of his…
Read the whole comment - Gregory the GreatCatena Aurea on Luke
He who is signified by the shepherd, is also by the woman. For it is God Himself, God and the wisdom of God, but the Lord has formed the nature of angels and men to know Him, and has created them after His likeness.…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
Or by the nine pieces of silver, as by the ninety and nine sheep, He represents those who trusting in themselves, prefer themselves to sinners returning to salvation. For there is one wanting to nine to make it ten,…
Read the whole comment - Gregory the GreatCatena Aurea on Luke
And because there is an image impressed on the piece of silver, the woman lost the piece of silver when man (who was created after the image of God) by sinning departed from the likeness of his Creator. And this is…
Read the whole comment - Gregory of NazianzusCatena Aurea on Luke
But the piece of silver being found, He makes the heavenly powers partakers of the joy whom He made the ministers of His dispensation, and so it follows, And when she had found it, she calls together her friends and…
Read the whole comment - Gregory the GreatCatena Aurea on Luke
For the heavenly powers are nigh unto Divine wisdom, inasmuch as they approach Him through the grace of continual vision.
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
Either they are friends as performing His will, but neighbours as being spiritual; or perhaps His friends are all the heavenly powers, but His neighbours those that come near to Him, as Thrones, Cherubims, and Seraphims.
Read the whole comment - Gregory of NyssaCatena Aurea on Luke
Or else; this I suppose is what our Lord sets before us in the search after the lost piece of silver, that no advantage attaches to us from the external virtues which He calls pieces of silver, although all of them…
Read the whole comment - Gregory the GreatCatena Aurea on Luke
To work repentance is to mourn over past sins, and not to commit things to be mourned over. For he who weeps over some things so as yet to commit others, still knows not how to work repentance, or is a hypocrite; he…
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Cross-references · 1
Cited together in John Chrysostom on Luke 15:8–10 (Catena Aurea).