Luke 16:15 (WEB)
He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
Fathers and councils · 20
Jerome
“xvi. 15.” — the author cites it
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Cyprian of Carthage
“And the Lord, in His Gospel, blames and condemns men of that kind, saying, “Ye are they which justify yourselves before men, but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.”” — editor's note: Luke xvi. 15.
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John Chrysostom
“For, saith the Evangelist, “That which is highly esteemed among men is impure before the Lord.” ( Luke xvi. 15 —not quoted exactly.)” — the author cites it
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Tertullian
“Perhaps some (woman) will say: “To me it is not necessary to be approved by men; for I do not require the testimony of men: God is the inspector of the heart.”” — editor's note: Comp. 1 Sam. xvi. 7; Jer. xvii. 10; Luke xvi. 15.
Read the whole comment“But when the Pharisees “justified themselves before men,” and placed their hope of reward in man, He censured them in the sense in which the prophet Jeremiah said, “Cursed is the man that trusteth in man.”” — editor's note: Luke xvi. 15.
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Aphrahat
“For thus it is written:—Whatsoever is exalted amongst men is despicable before God.” — editor's note: Luke xvi. 15.
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Catena Aurea on Luke
- BedeCatena Aurea on Luke
Christ had told the Pharisees not to boast of their own righteousness, but to receive penitent sinners, and to redeem their sins by almsgiving. But they derided the Preacher of mercy, humility, and frugality; as it…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
But the Lord detecting in them a hidden malice, proves that they make a pretence of righteousness. Therefore it is added, And he said unto them, Ye are they which justify yourselves before men.
Read the whole comment - BedeCatena Aurea on Luke
They justify themselves before men who despise sinners as in a weak and hopeless condition, but fancy themselves to be perfect and not to need the remedy of almsgiving; but how justly the depth of deadly pride is to…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
And therefore ye are an abomination to Him because of your arrogance, and love of seeking after the praise of men; as He adds, For that which is highly esteemed among men is abomination in the sight of God.
Read the whole comment - BedeCatena Aurea on Luke
Now the Pharisees derided our Saviour disputing against covetousness, as if He taught things contrary to the Law and the Prophets, in which many very rich men are said to have pleased God; but Moses also himself…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Not that the Law failed, but that the preaching of the Gospel began; for that which is inferior seems to be completed when a better succeeds.
Read the whole comment - John ChrysostomCatena Aurea on Luke
He hereby disposes them readily to believe on Him, because if as far as John’s time all things were complete, I am He who am come. For the Prophets had not ceased unless I had come; but you will say, “how” were the…
Read the whole comment - Eusebius of CaesareaCatena Aurea on Luke
Now the ancient prophets knew the preaching of the kingdom of heaven, but none of them had expressly announced it to the Jewish people, because the Jews having a childish understanding were unequal to the preaching…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
For the Law delivered many things according to nature, as being more indulgent to our natural desires, that it might call us to the pursuit of righteousness. Christ breaks through nature as cutting off even our…
Read the whole comment - Eusebius of CaesareaCatena Aurea on Luke
A great struggle befals men in their ascent to heaven. For that men clothed with mortal flesh should be able to subdue pleasure and every unlawful appetite, desiring to imitate the life of angels, must be compassed…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
They also do violence to the kingdom of heaven, in that they not only despise all temporal things, but also the tongues of those who desire their doing so. This the Evangelist added, when he said that Jesus was…
Read the whole comment - BedeCatena Aurea on Luke
But lest they should suppose that in His words, the Law and the Prophets were until John, He preached the destruction of the Law or the Prophets, He obviates such a notion, adding, And it is easier for heaven and…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
For that to the imperfect the Law spoke imperfectly is plain from what he says to the hard hearts of the Jews, “If a man hate his wife, let him put her away,” (Deut. 24:1.) because since they were murderers and…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
But we must first speak, I think, of the law of marriage, that we may afterwards discuss the forbidding of divorce. Some think that all marriage is sanctioned by God, because it is written, Whom God hath joined, let…
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Cross-references · 15
Cited together in The Five Books Against Marcion IV.33.
Cited together in Epistles Letter 66.
Cited together in Bede on Luke 16:14–18 (3) (Catena Aurea).
Cited together in The Five Books Against Marcion IV.33.
Cited together in The Five Books Against Marcion IV.33.
Cited together in The Five Books Against Marcion IV.33.
Cited together in The Five Books Against Marcion IV.33.
Cited together in The Five Books Against Marcion IV.33.
Cited together in Epistles Letter 66.
Cited together in Epistles Letter 66.
Cited together in Epistles Letter 66.
Cited together in Epistles Letter 66.
Cited together in Epistles Letter 66.
Cited together in Epistles Letter 66.
Cited together in Ambrose of Milan on Luke 16:14–18 (3) (Catena Aurea).