Luke 18:1 (WEB)
He also spoke a parable to them that they must always pray and not give up,
Catechism · 3
The First Commandment
“Prayer is an indispensable condition for being able to obey God's commandments. " (We) ought always to pray and not lose heart."” — Catechism footnote: Lk 18:1.
In the Old Testament
“From this account, the spiritual tradition of the Church has retained the symbol of prayer as a battle of faith and as the triumph of perseverance.” — Catechism footnote: Cf. Gen 32:24-30; Lk 18:1-8.
In the Fullness of Time
“To the one who prays like this, the heavenly Father will "give whatever he needs," and above all the Holy Spirit who contains all gifts. - the second, "the importunate widow,"” — Catechism footnote: Cf. Lk 18:1-8.
Fathers and councils · 29
Jerome
“…of Ibora, Jovinianus, and the heretics found throughout almost the whole of Syria, who, by a perversion of the import of their name, are commonly calledMassalians, in Greek, Euchites, all of whom hold that it is possible for human virtue and human knowledge to attain perfection, and arrive, I will not say…” — editor's note: The Massalians or Euchites derived their name from their habit of continual prayer. The words are etymological equivalents (Massalians, from צלּא to pray). The…
Read the whole comment“Luke xviii. 1.” — the author cites it
Read the whole comment“How often he reminded me of the man in the gospel who sought help by night and of the widow who importuned the cruel judge!” — editor's note: Luke xviii. 1, 5.
Read the whole comment“With an importunacy surpassing that of the widow towards the unjust judge he wrote to me so frequently and put before me so many instances in which I had previously dealt with a similar theme, that he overcame my modest reluctance…” — editor's note: Luke xviii. 1–5.
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Augustine of Hippo
“For “men ought always to pray, and not to faint.”” — editor's note: Luke xviii. 1.
Read the whole comment“The Lord Himself hath given commandment in the Gospel, how “it behoveth men always to pray and not to faint.”” — editor's note: Luke xviii. 1, etc.
Read the whole comment“The widow, by daily importunity, prevailed with him: for the judge said within himself, “Though I fear not God; neither regard man, yet because this woman troubleth me, I will avenge her.”” — editor's note: Luke xviii. 1–8.
Read the whole comment““But when ye pray,” says He, “do not speak much, as the heathen do; for they think that they shall be heard for their much speaking.”” — editor's note: Greek, βατταλογεω “Use not vain repetitions,” Revised Version (or stammer). Some derive the word from Battus, king of Cyrene, who stuttered, or from Battus,…
Read the whole comment“Therefore “ought we always to pray, and not to faint.”” — editor's note: Luke xviii. 1.
Read the whole comment“And in another place the words of the Lord are, “Men ought always to pray, and not to faint.”” — editor's note: Luke xviii. 1.
Read the whole comment“On the words of the Gospel, Luke xviii. 1,“They ought always to pray, and not to faint,” etc. And on the two who went up into the temple to pray: and of the little children who were presented unto Christ.” — the author cites it
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John Chrysostom
“And He Himself too, by that example of the widow, who prevailed with the pitiless and cruel ruler, by the continuance of her intercession;and by that of the friend, who came late at night time, and roused the sleeper from his bed,not for his friendship’s, but for his importunity’s sake; what did…” — editor's note: Luke xviii. 1.
Read the whole comment“For this cause He told thee also the example of that friend, who came by night, and asked a loaf;and of the judge that feared not God, nor regarded men.” — editor's note: Luke xviii. 1–8.
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Gregory of Nazianzus
- Gregory of Nazianzus, Letters Letter 186To Nectarius Archbishop of Constantinople
“For even the unjust judge in the Gospel shewed kindness to the widow, though only after long beseeching and importunity.” — editor's note: S. Luke xviii. 1, etc.
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Tertullian
“…went up on the roof; and the ninth, at which they entered the temple: why should we not understand that, with absolutely perfect indifference, we must pray always, and everywhere, and at every time; yet still that these three hours, as being more marked in things human—(hours) which divide the day, which…” — editor's note: The reference is to Eph. vi. 18; Col. iv. 2; 1 Thess. v. 17; Luke xviii. 1.
Read the whole comment“…preface from the writer of the Gospel, as in the parable of the arrogant judge and the importunate widow, which is expressly applied to earnestness in prayer; or capable of being spontaneously understood, as in the parable of the fig-tree, which was spared a while in hopes of improvement—an emblem of Jewish sterility.” — editor's note: See Luke xviii. 1.
Read the whole comment“When He recommends perseverance and earnestness in prayer, He sets before us the parable of the judge who was compelled to listen to the widow, owing to the earnestness and importunity of her requests.” — editor's note: Luke xviii. 1–8.
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Catena Aurea on Luke
- Theophylact of OhridCatena Aurea on Luke
Our Lord having spoken of the trials and dangers which were coming, adds immediately afterward their remedy, namely, constant and earnest prayer.
Read the whole comment - John ChrysostomCatena Aurea on Luke
He who hath redeemed thee, hath shewn thee what He would have thee do. He would have thee be instant in prayer, He would have thee ponder in thy heart the blessings thou art praying for, He would have thee ask and…
Read the whole comment - BedeCatena Aurea on Luke
We should say that he is always praying, and faints not, who never fails to pray at the canonical hours. Or all things which the righteous man does and says towards God, are to be counted as praying.
Read the whole comment - Augustine of HippoCatena Aurea on Luke
Our Lord utters His parables, either for the sake of the comparison, as in the instance of the creditor, who when forgiving his two debtors all that they owed him was most loved by him who owed him most; or on…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
We may observe, that irreverence towards man is a token of a greater degree of wickedness. For as many as fear not God, yet are restrained by their shame before men, are so far the less sinful; but when a man becomes…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
The widow may be said to resemble the Church, which appears desolate until the Lord shall come, who now secretly watches over her. But in the following words, And she came unto him, saying, Avenge me, &c. we are told…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Or else; Whenever men inflict injury upon us, we must then think it a noble thing to be forgetful of the evil; but when they offend against the glory of God by taking up arms against the ministers of God’s ordinance,…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
If then with the most unjust judge, the perseverance of the suppliant at length prevailed even to the fulfilment of her desire, how much more confident ought they to feel who cease not to pray to God, the Fountain of…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
As if He said, If perseverance could melt a judge defiled with every sin, how much more shall our prayers incline to mercy God the Father of all mercies! But some have given a more subtle meaning to the parable,…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
Our Lord speaks this of perfect faith, which is seldom found on earth. See how full the Church of God is; were there no faith, who would enter it? Were there perfect faith, who would not move mountains?
Read the whole comment - BedeCatena Aurea on Luke
When the Almighty Creator shall appear in the form of the Son of man, so scarce will the elect be, that not so much the cries of the faithful as the torpor of the others will hasten the world’s fall. Our Lord speaks…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
Our Lord adds this to shew, that when faith fails, prayer dies. In order to pray then, we must have faith, and that our faith fail not, we must pray. Faith pours forth prayer, and the pouring forth of the heart in…
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Cross-references · 20
Cited together in On the Resurrection of the Flesh Chapter 33.
Cited together in On the Sermon on the Mount II.3.
Cited together in Against the Pelagians Chapter 1.
Cited together in Against the Pelagians Chapter 1.
Cited together in On the Sermon on the Mount II.3.
Cited together in On the Sermon on the Mount II.3.
Cited together in Sermons on New Testament Lessons Sermon 30.
Cited together in On the Resurrection of the Flesh Chapter 33.
Cited together in Against the Pelagians Chapter 1.
Cited together in On the Resurrection of the Flesh Chapter 33.
Cited together in On the Resurrection of the Flesh Chapter 33.
Cited together in On the Resurrection of the Flesh Chapter 33.
Cited together in On the Resurrection of the Flesh Chapter 33.
Cited together in On the Resurrection of the Flesh Chapter 33.
Cited together in On the Sermon on the Mount II.3.
Cited together in Sermons on New Testament Lessons Sermon 30.
Cited together in On the Resurrection of the Flesh Chapter 33.
Cited together in On the Resurrection of the Flesh Chapter 33.
Cited together in On the Resurrection of the Flesh Chapter 33.
Cited together in On the Resurrection of the Flesh Chapter 33.