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Jesus in the Synagogue, Joakim Skovgaard

Luke 19:18

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Luke 19:18 (WEB)

“The second came, saying, ‘Your mina, Lord, has made five minas.’

Fathers and councils · 41

Augustine of Hippo

Catena Aurea on Luke

  • Eusebius of CaesareaCatena Aurea on Luke

    There were some who thought that our Saviour’s kingdom would commence at His first coming, and they were expecting it shortly to appear when He was preparing to go up to Jerusalem; so astonished were they by the…

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  • Theophylact of OhridCatena Aurea on Luke

    The Lord points out the vanity of their imaginations, for the senses cannot embrace the kingdom of God; He also plainly shews to them, that as God He knew their thoughts, putting to them the following parable, A…

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  • Cyril of AlexandriaCatena Aurea on Luke

    This parable is intended to set before us the mysteries of Christ from the first to the last. For God was made man, who was the Word from the beginning; and though He became a servant, yet was He noble because of His…

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  • Basil the GreatCatena Aurea on Luke

    Noble, not only in respect of His Godhead, but of His manhood, being sprung from the seed of David according to the flesh. He went into a far country, separated not so much by distance of place as by actual…

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  • Augustine of HippoCatena Aurea on Luke

    Or the far country is the Gentile Church, extending to the uttermost parts of the earth. For He went that the fulness of the Gentiles might come in; He will return that all Israel may be saved.

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  • Eusebius of CaesareaCatena Aurea on Luke

    Or by His setting out into a far country, He denotes His own ascension from earth to heaven. But when He adds, To receive for himself a kingdom, and to return; He points out His second appearance, when He shall come…

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  • Cyril of AlexandriaCatena Aurea on Luke

    For ascending up to heaven, He sits on the right hand of the Majesty on high. (Heb. 1:3.) But being ascended, He hath dispensed to those that believe on Him different divine graces, as unto the servants were…

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  • John ChrysostomCatena Aurea on Luke

    Holy Scripture is accustomed to use the number ten as a sign of perfection, for if any one wishes to count beyond it, he has again to begin from unity, having in ten as it were arrived at a goal. And so in the giving…

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  • Augustine of HippoCatena Aurea on Luke

    Or by the ten pounds he signifies the law, because of the ten commandments, and by the ten servants, those to whom while under the law grace was preached. For so we must interpret the ten pounds given them for…

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  • BedeCatena Aurea on Luke

    A pound which the Greeks call μνᾶ is equal in weight to a hundred drachmas, and every word of Scripture, as suggesting to us the perfection of the heavenly life, shines as it were with the greatness of the hundredth…

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  • Eusebius of CaesareaCatena Aurea on Luke

    By those then who receive the pounds, He means His disciples, giving a pound to each, since He entrusts to all an equal stewardship; He bade them put it out to use, as it follows, Occupy till I come. Now there was no…

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  • Cyril of AlexandriaCatena Aurea on Luke

    But greatly indeed do these differ from those who denied the kingdom of God, of whom it is added, But his citizens hated him. And this it is for which Christ upbraided the Jews, when He said, But now have they both…

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  • Eusebius of CaesareaCatena Aurea on Luke

    By citizens He signifies the Jews, who were sprung from the same lineage according to the flesh, and with whom He joined in the customs of the law.

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  • Augustine of HippoCatena Aurea on Luke

    And they sent a message after Him, because after His resurrection also, they persecuted His Apostles, and refused the preaching of the Gospel.

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  • Eusebius of CaesareaCatena Aurea on Luke

    After our Saviour had instructed them in the things belonging to His first coming, He proceeds to set forth His second coming with majesty and great glory, saying, And it came to pass, that when he was returned,…

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  • John ChrysostomCatena Aurea on Luke

    Holy Scripture notes two kingdoms of God, one indeed by creation, since by right of creation He is King over all men; the other by justification, since He reigns over the just, of their own will made subject to Him.…

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  • Augustine of HippoCatena Aurea on Luke

    He also returns after having received His kingdom, because in all glory will He come who appeared lowly to them to whom He said, My kingdom is not of this world. (John 18:36.)

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  • Cyril of AlexandriaCatena Aurea on Luke

    But when Christ returns, having taken unto Himself His kingdom, the ministers of the word will receive their deserved praises and delight in heavenly rewards, because they multiplied their talent by acquiring more…

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  • BedeCatena Aurea on Luke

    The first servant is the order of teachers sent to the circumcision, who received one pound to put out to use, inasmuch as it was ordered to preach one faith. But this one pound gained ten pounds, because by its…

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  • A Greek expositorCatena Aurea on Luke

    Because he receives the reward of his own good works, he is said to be set over ten cities. And some conceiving unworthily of these promises imagine that they themselves are preferred to magistracies and chief places…

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  • Ambrose of MilanCatena Aurea on Luke

    But the ten cities are the souls over whom he is rightly placed who has deposited in the minds of men his Lord’s money and the holy words, which are tried as silver is tried in the fire. For as Jerusalem is said to…

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  • BedeCatena Aurea on Luke

    That servant is the assembly of those who were sent to preach the Gospel to the uncircumcision, whose pound, that is the faith of the Gospel, gained five pounds, because it converted to the grace of Evangelical…

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  • Ambrose of MilanCatena Aurea on Luke

    Or perhaps differently; he who gained five pounds has all the moral virtues, for there are five senses of the body. He who gained ten has so much more, that is to say, the mysteries of the law as well as the moral…

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  • John ChrysostomCatena Aurea on Luke

    For in earthly wealth it does not belong to one man to be made rich without another being made poor, but in spiritual riches, without his making another rich also. For in earthly matters participation lessens, in…

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  • Augustine of HippoCatena Aurea on Luke

    Or else; That one of those who well employed their money gained ten pounds, another five, signifies that they acquired them for the flock of God, by whom the law was now understood through grace, either because of…

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  • Theophylact of OhridCatena Aurea on Luke

    For with a napkin the face of the dead is covered; well then is this idler said to have wrapped up his pound in a napkin, because leaving it dead and unprofitable he neitheir touched nor increased it.

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  • BedeCatena Aurea on Luke

    Or to tie up money in a napkin is to hide the gifts we have received under the indolence of a sluggish body. But that which he thought to have used as an excuse is turned to his own blame, as it follows, He says unto…

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  • Augustine of HippoCatena Aurea on Luke

    Or the bank into which the money was to be given, we take to be the very profession of religion which is publicly put forth as a means necessary to salvation.

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  • John ChrysostomCatena Aurea on Luke

    In the payment of earthly riches the debtors are obliged only to strictness. Whatever they receive, so much must they return, nothing more is required of them. But with regard to the words of God, we are not only…

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  • BedeCatena Aurea on Luke

    For they who by faith receive the riches of the word from a teacher, must by their works pay it back with usury, or be earnestly desirous to know something more than what they have as yet learnt from the mouth of…

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  • Cyril of AlexandriaCatena Aurea on Luke

    It is the work of teachers to engraft in their hearers’ minds wholesome and profitable words, but of divine power to win the hearers to obedience, and render their understanding fruitful. Now this servant, so far…

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  • Augustine of HippoCatena Aurea on Luke

    Signifying thereby that both he will lose the gift of God, who having, hath not, that is, useth it not, and that he will have it increased, who having, hath, that is, rightly useth it.

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  • BedeCatena Aurea on Luke

    The mystical meaning I suppose is this, that at the coming in of the Gentiles all Israel shall be saved, (Rom. 11:26.) and that then the abundant grace of the Spirit will be poured out upon the teachers.

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  • John ChrysostomCatena Aurea on Luke

    He says then to them that stood by, Take from him the pound, because it is not the part of a wise man to punish, but he needs some one else as the minister of the judge in executing punishment. For even God does not…

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  • Ambrose of MilanCatena Aurea on Luke

    Nothing is said of the other servants, who like wasteful debtors lost all that they had received. By those two servants who gained by trading, are signified that small number, who in two companies were sent as…

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  • Theophylact of OhridCatena Aurea on Luke

    For seeing that he gained ten, by multiplying his pound tenfold, it is plain that by having more to multiply, he would be an occasion of greater gain to his Lord. But from the slothful and idle, who stirs not himself…

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  • Augustine of HippoCatena Aurea on Luke

    Whereby He describes the ungodliness of the Jews who refused to be converted to Him.

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  • Theophylact of OhridCatena Aurea on Luke

    Whom he will deliver to death, casting them into the outer fire. But even in this world they were most miserably slain by the Roman army.

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  • John ChrysostomCatena Aurea on Luke

    These things are of force against the Marcionists. For Christ also says, Bring hither my enemies, and slay them before me. (Mat. 21:41). Whereas they say Christ indeed is good, but the God of the Old Testament evil.…

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  • John ChrysostomCatena Aurea on Luke

    This parable as it is related in Luke is different from that given in Matthew concerning the talents. For in the former indeed out of one and the same principal there were different sums produced, seeing that from…

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