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Jesus in the Synagogue, Joakim Skovgaard

Luke 22:35

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Luke 22:35 (WEB)

He said to them, “When I sent you out without purse, bag, and sandals, did you lack anything?” They said, “Nothing.”

Fathers and councils · 18

Gregory of Nyssa

  • “One may take “then shall they say among the heathen,” and “when I sent you” and “then shall the kingdom of heaven be likened,” and countless similar phrases through the whole of Scripture, to prove this point, that the ordinary Scriptural use employs these parts of speech to denote time.” — editor's note: S. Luke xxii. 35.

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Augustine of Hippo

  • “Next comes the passage, given both by Matthew and by Mark: “And when they had sung an hymn, they went out into the Mount of Olives.” — editor's note: Luke xxii. 31–38. [The conversation in regard to the swords (vers. 35–38) probably preceded the discourse reported by John (xiv.-xvii.).—R.]

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John Chrysostom

Catena Aurea on Luke

  • Cyril of AlexandriaCatena Aurea on Luke

    Our Lord had foretold to Peter that he should deny Him; namely, at the time of His being taken. But having once made mention of His being taken captive, He next announces the struggle that would ensue against the…

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  • John ChrysostomCatena Aurea on Luke

    Now as one who teaches to swim, at first indeed placing his hands under his pupils, carefully supports them, but afterward frequently withdrawing his hand, bids them help themselves, nay even lets them sink a little;…

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  • BedeCatena Aurea on Luke

    For He does not train His disciples in the same rule of life, in time of persecution, as in the time of peace. When He sent them to preach, He ordered them to take nothing in the way, ordaining in truth, that He who…

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  • Augustine of HippoCatena Aurea on Luke

    By no inconsistency then of Him who commands, but by the reason of the dispensation, according to the diversity of times are commandments, counsels, or permissions changed.

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  • Ambrose of MilanCatena Aurea on Luke

    But He who forbids to strike, why does He order them to buy a sword? unless perchance that there may be a defence prepared, but no necessary retaliation; a seeming ability to be revenged, without the will. Hence it…

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  • John ChrysostomCatena Aurea on Luke

    What is, this? He who said, If any one strike you on the right cheek, turn unto him the other also, (Matt. 5:39.) now arms His disciples, and with a sword only. For if it were fitting to be completely armed, not only…

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  • Theophylact of OhridCatena Aurea on Luke

    While they were contending among themselves above concerning priority, He saith, It is not a time of dignities, but rather of danger and slaughter. Behold I even your Master am led to a disgraceful death, to be…

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  • Basil the GreatCatena Aurea on Luke

    Or the Lord does not bid them carry purse and scrip and buy a sword, but predicts that it should come to pass, that in truth the Apostles, forgetful of the time of the Passion, of the gifts and law of their Lord,…

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  • Theophylact of OhridCatena Aurea on Luke

    Or He hereby foretels to them that they would incur hunger and thirst, which He implies by the scrip, and sundry kinds of misery, which he intends by the sword.

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  • Cyril of AlexandriaCatena Aurea on Luke

    Or else; When our Lord says, He who hath a purse, let him take it, likewise a scrip, His discourse He addressed to His disciples, but in reality He regards every individual Jew; as if He says, If any Jew is rich in…

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  • John ChrysostomCatena Aurea on Luke

    And in truth, if He wished them to use human aid, not a hundred swords would have sufficed; but if He willed not the assistance of man, even two are superfluous.

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  • Theophylact of OhridCatena Aurea on Luke

    Our Lord then was unwilling to blame them as not understanding Him, but saying, It is enough, He dismissed them; as when we are addressing any one, and see that he does not understand what is said, we say, Well, let…

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  • BedeCatena Aurea on Luke

    Or the two swords suffice for a testimony that Jesus suffered voluntarily. The one indeed was to teach the Apostles the presumption of their contending for their Lord, and His inherent virtue of healing; the other…

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  • Ambrose of MilanCatena Aurea on Luke

    Or, because the law does not forbid to return a blow, perhaps He says to Peter, as he is offering the two swords, It is enough, as though it were lawful until the Gospel; in order that there may be in the law, the…

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Cross-references · 4

  • Cited together in Against Eunomius IX.3.

  • Cited together in John Chrysostom on Luke 22:35–38 (2) (Catena Aurea).

  • Cited together in John Chrysostom on Luke 22:35–38 (2) (Catena Aurea).

  • Cited together in Against Eunomius IX.3.

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