Luke 22:59 (WEB)
After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”
Fathers and councils · 31
Catena Aurea on Matthew
- Augustine of HippoCatena Aurea on Matthew
“Let us now come to the third denial; “And after a while came they that stood by, and said to Peter, Surely thou also art one of them,” (Luke’s words are, “About the space of one hour after, [Luke 22:59]) for thy speech bewrayeth thee.”” — the author cites it
Read the whole comment
Augustine of Hippo
“And immediately while he yet spake the cock crew.”” — editor's note: Luke xxii. 59, 60.
Read the whole comment“Although thou say, “I know not the man;” although thou say, “Man, I know not what thou sayest;” although thou say, “I am not one of His disciples;” thou wilt be denying me.” — editor's note: Matt. xxvi. 34, 69–74, and Luke xxii. 55–60.
Read the whole comment
Jerome
“If the faith of the apostle, Peter, is shaken by his Lord’s passion, it is that, weeping bitterly, he may hear the soothing words: “Feed my sheep.”” — editor's note: Luke xxii. 54–62; Joh. xxi. 16.
Read the whole comment
Tertullian
“For in the case of Peter, too, he gives you proof that he is a jealous God, when he destined the apostle, after his presumptuous protestations of zeal, to a flat denial of him, rather than prevent his fall.” — editor's note: Luke xxii. 34 and 54–62.
Read the whole comment
Catena Aurea on Luke
- Ambrose of MilanCatena Aurea on Luke
The wretched men understood not the mystery, nor had reverence unto an outpouring of compassion so merciful, that even His enemies He suffered not to be wounded. For it is said, Then look they him, &c. When we read…
Read the whole comment - BedeCatena Aurea on Luke
Now the Chief Priest means Caiaphas, who according to John was High Priest that year.
Read the whole comment - Augustine of HippoCatena Aurea on Luke
But first He was led to Annas, the father-in-law of Caiaphas, as John says, then to Caiaphas, as Matthew says, but Mark and Luke do not give the name of the High Priest.
Read the whole comment - John ChrysostomCatena Aurea on Luke
It is therefore said, to the house of the High Priest, that nothing whatever might be done without the consent of the chief of the Priests. For thither had they all assembled waiting for Christ. Now the great zeal of…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Rightly he followed afar off, soon about to deny, for he could never have denied if he had clung close to Christ. But herein must he be revered, that he forsook not our Lord, even though he was afraid. Fear is the…
Read the whole comment - BedeCatena Aurea on Luke
But that when our Lord was going to His Passion, Peter followed afar off represents the Church about to follow indeed, that is, to imitate our Lord’s Passion, but in a far different manner, for the Church suffers for…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
And by this time there was a fire burning in the house of the High Priest; as it follows, And when they had kindled a fire, &c. Peter came to warm himself, because his Lord being taken prisoner, the heart of his soul…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
For to Peter were delivered the keys of the kingdom of heaven, to him were entrusted an innumerable multitude of people, who were wrapped up in sin. But Peter was somewhat too vehement, as the cutting off the car of…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
What meaneth it, that a maid is the first to betray Peter, whereas surely men ought the more easily to have recognised him, save that that sex should be plainly implicated in our Lord’s murder, in order that it might…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
What ails thee, Peter, thy voice is suddenly changed? That mouth full of faith and love, is turned to hatred and unbelief. Not yet awhile is the scourge applied, not yet the instruments of torture. Thy interrogator…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Peter denied, because he promised rashly. He does not deny on the mount, nor in the temple, nor in his own house, but in the judgment-hall of the Jews. There he denies where Jesus was bound, where truth is not. And…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
And it is supposed that in the second denial he was addressed by two persons, namely, by the maid whom Matthew and Mark mention, and by another whom Luke speaks of. With respect then to what Luke here relates, And…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
For he preferred to deny himself rather than Christ, or because he seemed to deny being of the company of Christ, he truly denied himself.
Read the whole comment - BedeCatena Aurea on Luke
In this denial then of Peter we affirm that not only is Christ denied by him who says that He is not Christ, but by him also, who, being a Christian, says he is not.
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
He is also asked a third time; for it follows, And about the space of one hour after, another confidently affirmed, saying, Of a truth this fellow also was with him.
Read the whole comment - Augustine of HippoCatena Aurea on Luke
What Matthew and Mark call after a little while, Luke explains by saying, about the space of one hour after; but with regard to the space of time, John says nothing. Likewise when Matthew and Mark record not in the…
Read the whole comment - BedeCatena Aurea on Luke
But he adds, For he is a Galilæan; not that the Galilæans spoke a different language from the inhabitants of Jerusalem, who indeed were Hebrews, but that each separate province and country having its own…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
That is, I know not your blasphemies. But we make excuse for him. He did not excuse himself. For an involved answer is not sufficient for our confessing Jesus, but an open confession is required. And therefore Peter…
Read the whole comment - BedeCatena Aurea on Luke
Holy Scripture is often wont to mark the character of certain events by the nature of the times in which they take place. Hence Peter who sinned at midnight repented at cock-crow; for it follows, And immediately,…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
The cock-crow we understand to have been after the third denial of Peter, as Mark has expressed it.
Read the whole comment - BedeCatena Aurea on Luke
This cock must, I think, be understood mystically as some great Teacher, who rouses the listless and sleepy, saying, Awake, ye righteous, and sin not.
Read the whole comment - John ChrysostomCatena Aurea on Luke
Marvel now at the case of the Master, who though He was a prisoner, had exercised much forethought for His disciple, whom by a look He brought to Himself, and provoked to tears; for it follows, And the Lord turned,…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
How we should understand this, requires some careful consideration; for Matthew says, Peter was sitting without in the hall, which he would not have said unless the transaction relating to our Lord were passing…
Read the whole comment - BedeCatena Aurea on Luke
For to look upon him is to have compassion, seeing that not only while penance is being practised, but that it may be practised, the mercy of God is necessary.
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Lastly, those whom Jesus looks upon weep for their sins. Hence it follows, And Peter remembered the word of the Lord, how he had said to him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Now Peter did not dare to weep openly, lest he should be detected by his tears, but he went out and wept. Ho wept not because of punishment, but because he denied his beloved Lord, which was more galling than any…
Read the whole comment
Cross-references · 10
Cited together in Augustine of Hippo on Luke 22:54–62 (7) (Catena Aurea).
Cited together in Augustine of Hippo on Luke 22:54–62 (7) (Catena Aurea).
Cited together in Ambrose of Milan on Luke 22:54–62 (5) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 26:69–75 (4) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 26:69–75 (4) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 26:69–75 (4) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 26:69–75 (4) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 26:69–75 (4) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 26:69–75 (4) (Catena Aurea).
Cited together in Augustine of Hippo on Matthew 26:69–75 (4) (Catena Aurea).