Luke 3:38 (WEB)
the son of Enos, the son of Seth, the son of Adam, the son of God.
Fathers and councils · 41
Theodoret of Cyrus
“For Mary was our sister, since we are all of Adam, a fact which no one could doubt who remembers the words of Luke.”” — editor's note: Luke iii. 38
Read the whole comment
Augustine of Hippo
“…beginning with David and travelling downwards to Joseph, while Luke specifies a different succession, tracing it from Joseph upwards as far as to David, they might easily perceive that Joseph may have had two fathers,—namely, one by whom he was begotten, and a second by whom he may have been adopted.” — editor's note: Luke iii. 23–38.
Read the whole comment
Catena Aurea on Luke
- OrigenCatena Aurea on Luke
Having related our Lord’s baptism, he next enters upon the generation of the Lord, not bringing it down from the higher to the lower, but beginning with Christ, he carries it up to God Himself. Hence he says, And…
Read the whole comment - Gregory of NazianzusCatena Aurea on Luke
We must therefore consider who He was who was baptized, and by whom and when: seeing He was pure, baptized by John, and at a time when His miracles had begun, that we might thence derive the lesson of purifying…
Read the whole comment - John ChrysostomCatena Aurea on Luke
Or, He waited accomplishing the whole law until that age which takes in every sin, that none might say that He abrogated the law because He was not able to fulfil it.
Read the whole comment - A Greek expositorCatena Aurea on Luke
For this reason also He came at thirty years to be baptized, to shew that spiritual regeneration makes men perfect as far as regards their spiritual life.
Read the whole comment - BedeCatena Aurea on Luke
The thrice ten years also which our Saviour had passed when He was baptized might intimate also the mystery of our baptism, because of the faith in the Trinity, and the obedience to the Decalogue.
Read the whole comment - Gregory of NazianzusCatena Aurea on Luke
Still must a child be baptized if necessity demands it. For it is better to be insensibly sanctified, than to pass from this life unsealed. But you will say, Christ is baptized at thirty years old, and He was God,…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
Although in truth Christ had no father according to the flesh, yet some fancied he had a father. Hence it follows, As was supposed the son of Joseph.
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Rightly as was supposed, since in reality He was not, but was supposed to be so, because Mary who was espoused to Joseph was His mother. But we might doubt why the descent of Joseph is described rather than that of…
Read the whole comment - Gregory of NazianzusCatena Aurea on Luke
But some say that there is one succession from David to Joseph, which each Evangelist relates under different names. But this is absurd, since at the beginning of this genealogy, two brothers come in Nathan and…
Read the whole comment - Eusebius of CaesareaCatena Aurea on Luke
Let us then more carefully explain the meaning of the words themselves. For if when Matthew affirmed Joseph to be the son of Jacob, Luke had in like manner affirmed that Joseph was the son of Eli, there would be some…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
Or in another way; Matthew descends from David through Salomon to Joseph: but Luke beginning from Eli, who was in the line of our Saviour, ascends through the line of Nathan the son of David, and joins the tribes of…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
Or there occur three reasons, by one of which the Evangelist was led. For either one Evangelist has mentioned the father by whom Joseph was begotten, but the other his maternal grandfather, or some one of his…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
For it is related that Matthas, who was descended from Salomon, begat Jacob as his son, and died leaving his wife living, whom Melchi took unto him as wife, and from her Eli was born. Again, Eli, when his brother…
Read the whole comment - BedeCatena Aurea on Luke
Or else, Jacob, taking the wife of his brother Eli who had died without children according to the command of the law, begot Joseph, by natural parentage his own son, but by the ordinance of the law the son of Eli.
Read the whole comment - Augustine of HippoCatena Aurea on Luke
It is most probable that Luke took the origin by adoption, as not being willing to say that Joseph, was begotten by him whose son he related him to be. For more easily is a man said to be his son by whom he was…
Read the whole comment - John ChrysostomCatena Aurea on Luke
But because this part of the Gospel consists of a series of names, men think there is nothing valuable to be derived therefrom. Lest then we should feel this, let us try to examine every step. For from the mere name…
Read the whole comment - Glossa OrdinariaCatena Aurea on Luke
By interpretation then Eli means, “My God,” or “climbing,” Who was the son of Matthat, i. e. “forgiving sins.” Who was the son of Levi, i. e. “being added.”
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Luke rightly thought, seeing that he could not embrace more of the sons of Jacob, lest he should seem to be wandering from the line of descent in a superfluous course, that the ancient names of the Patriarchs though…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
But by Nathan we perceive expressed the dignity of Prophecy, that as Christ Jesus alone fulfilled all things, in each of His ancestors different kinds of virtue might precede Him. It follows, Who was the son of David.
Read the whole comment - OrigenCatena Aurea on Luke
The Lord descending into the world took upon Him the person of all sinners, and was willing to be born of the stock of Solomon, (as Matthew relates,) whose sins have been written down, and of the rest, many of whom…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
But it must be confessed that a prophet of this same name reproves David, that he might be thought to be the same man, whereas he was different.
Read the whole comment - Gregory of NazianzusCatena Aurea on Luke
From David upwards according to each Evangelist there is an unbroken line of descent; as it follows, Who was the son of Jesse.
Read the whole comment - Glossa OrdinariaCatena Aurea on Luke
David is interpreted, “with a mighty arm, strong in fight.” Obith, i. e. “slavery.” Booz, i. e. “strong.” Salmon, i. e. “capable of feeling, or peace-making.” Naasson, i. e. “augury, or belonging to serpents.”…
Read the whole comment - John ChrysostomCatena Aurea on Luke
Matthew, who wrote as for the Jews, had no further object than to shew that Christ proceeded from Abraham and David, for this was most grateful to the Jews. Luke however, as speaking to all men in common, carried his…
Read the whole comment - Glossa OrdinariaCatena Aurea on Luke
Which is interpreted, “finding out,” or “wickedness.” Nachor, i. e. “the light rested.” Sarug, i. e. “correction,” or “holding the reins,” or “perfection.” Ragan, i. e. “sick,” or “feeding.” Phares, i. e. “dividing,”…
Read the whole comment - BedeCatena Aurea on Luke
The name and generation of Cainan, according to the Hebrew reading, is found neither in Genesis, nor in the Chronicles, (dierum Vulg. verbis.) but Arphaxad is stated to have begot Sala his son, without any one…
Read the whole comment - Glossa OrdinariaCatena Aurea on Luke
i. e. “healing the laying waste.” Sem, i. e. “a name,” or being “named.” Who was the son of Noe, i. e. “rest.”
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
The mention of just Noah ought not to be omitted among our Lord’s generations, that as our Lord was born the builder of His Church, He might seem to have sent Noah beforehand, the author of His race, who had before…
Read the whole comment - Glossa OrdinariaCatena Aurea on Luke
i. e. “humility, or striking, or struck, or humble.” Who was the son of Mathusalem, i. e. “the sending forth of death,” or “he died,” also “he asked.”
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
His years are numbered beyond the deluge, that since Christ is the only one whose life experiences no age, in His ancestors also He might seem to have felt not the deluge. Who was the son of Enoch. And here is a…
Read the whole comment - BedeCatena Aurea on Luke
But rightly rising up from the baptized Son of God to God the Father, he places Enoch in the seventy-seventh step, who, having put off death, was translated unto Paradise, that he might signify that those, who by the…
Read the whole comment - Glossa OrdinariaCatena Aurea on Luke
Enoch is interpreted “dedication.” Jared, i. e. descending or “holding together.” Malaleleel, i. e. “the praised of God,” or” praising God.” Cainan, as above. Enos, i. e. “man,” or “despairing,” or “violent.” Seth,…
Read the whole comment - Glossa OrdinariaCatena Aurea on Luke
Which is “man,” or “of the earth,” or “needy.” Who was the son of God.
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
What could better agree than that the holy generation should commence from the Son of God, and be carried up even to the Son of God; and that he who was created should precede in a figure, in order that he who was…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
He sufficiently declared by this that he called not Joseph the son of Eli because he was begotten by him, but rather because he was adopted by him, for he has called also Adam himself son, since though made by God,…
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
For this reason he closes the generations in God, that we may learn that those fathers who intervene, Christ will raise up to God, and make them sons of God, and that it might be believed also that the birth of…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
Matthew indeed wished to set forth God descending to our mortality; accordingly at the beginning of the Gospel he recounted the generations from Abraham to the birth of Christ in a descending scale. But Luke, not at…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Nor do the Evangelists seem so to differ who have followed the old order, nor can you wonder if from Abraham down to Christ there are more successions according to Luke, fewer according to Matthew, since you must…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
But most fitly with regard to our baptized Lord does Luke reckon the generations through seventy-seven persons. For both the ascent to God is expressed, to whom we are reconciled by the abolition of sins, and by…
Read the whole comment
