Luke 7:14 (WEB)
He came near and touched the coffin, and the bearers stood still. He said, “Young man, I tell you, arise!”
Catechism · 2
The Mysteries of Christ's Life
“He invites them to that conversion without which one cannot enter the kingdom, but shows them in word and deed his Father's boundless mercy for them and the vast "joy in heaven over one sinner who repents".” — Catechism footnote: Lk 15:7; cf. 7:11-32.
"I Believe in the Resurrection of the Body"
“Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life,” — Catechism footnote: Cf. Mk 5:21-42; Lk 7:11-17; Jn 11.
Fathers and councils · 36
Augustine of Hippo
“…mightest say unto the widow’s son, “Young man, I say unto Thee, arise,” and he should revive, and begin to speak, and Thou shouldest deliver him to his mother.” — editor's note: Luke vii. 12-l5.
Read the whole comment“For what stronger than that Hand which touched the bier, and he that was dead rose up?” — editor's note: Luke vii. 14.
Read the whole comment“The only son of his mother, who was a widow, was being carried out dead: the Lord, in compassion, made them stand still; they laid him down, and the Lord said, “Young man, I say unto thee, Arise.”…“The Lord hath done marvellous things.”” — editor's note: Luke vii. 12–14.
Read the whole comment“…may be found in the very word of Him who raises them, when He says on one occasion, “Damsel, arise;” on another, “Young man, I say unto thee, Arise;” and when on another occasion He groaned in the spirit, and wept, and again groaned, and then afterwards “cried with a loud voice, Lazarus, come forth.”” — editor's note: Luke vii. 14.
Read the whole comment“But in respect of Christ, he was but asleep to whom it was said, “Arise,” and he arose forthwith.” — editor's note: Luke vii. 14.
Read the whole comment“Are they the same of whom we have spoken—Lazarus, or that widow’s son, or the ruler of the synagogue’s daughter?” — editor's note: Luke vii. 14.
Read the whole comment“…the ruler of the synagogue’s daughter, while still lying in the house; He raised up the widow’s young son, while being carried outside the gates of the city; and He raised up Lazarus, when four days in the grave.” — editor's note: Luke vii. 14, 15.
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Jerome
“Hard by also the town of Nain was pointed out to her, where the widow’s son was raised.” — editor's note: Luke vii. 11–15.
Read the whole comment“In these a mother receives back her only son even on the bier.” — editor's note: Luke vii. 11–15.
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John Cassian
“And where an only son of his mother was being carried forth for burial, “Young man,” He says, “I say unto thee Arise.”” — editor's note: S. Luke vii. 14.
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Gregory of Nyssa
- Gregory of Nyssa, On the Making of Man On the.26On the Making of Man
“Nor does the narrative pass this by: for Jesus “when He saw her,” it says, “had compassion”; “and He came and touched the bier; and they that bare him stood still;” and He said to the dead, “Young man, I say unto thee, arise,” “and He delivered him to his mother” alive.” — editor's note: Cf. S. Luke vii. 13–15.
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Aphrahat
“For when He raised up the widow’s son, He called him twice, saying to him, Young man, young man, arise.” — editor's note: Luke vii. 14.
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Tertullian
“He raised also the widow’s son from death.” — editor's note: Luke vii. 11–17.
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Catena Aurea on Luke
- Cyril of AlexandriaCatena Aurea on Luke
The Lord joins one miracle upon another. In the Former instance He came indeed when called for, but in this He came self-invited; as it is said, And it came to pass the day after that he went into a city called Nain.
Read the whole comment - BedeCatena Aurea on Luke
Nain is a city of Galilee, within two miles of mount Tabor. But by the divine counsel there were large multitudes accompanying the Lord, that there might be many witnesses of so great a miracle. Hence it follows, And…
Read the whole comment - Gregory of NyssaCatena Aurea on Luke
Now the proof of the resurrection we learn not so much from the words as from the works of our Saviour, who, beginning His miracles with the less wonderful, reconciled our faith to far greater. First indeed in the…
Read the whole comment - Titus of BostraCatena Aurea on Luke
But some one will say of the centurion’s servant, that he was not going to die. That such an one might restrain his rash tongue, the Evangelist explains that the young man whom Christ came upon was already dead, the…
Read the whole comment - Gregory of NyssaCatena Aurea on Luke
He has told us the sum of misery in a few words. The mother was a widow, and had no further hope of having children, she had no one upon whom she might look in the place of him that was dead. To him alone she had…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
These were sufferings to excite compassion, and which might well affect to mourning and tears, as it follows, And when the Lord saw her, he had compassion on her, saying, Weep not.
Read the whole comment - BedeCatena Aurea on Luke
As if He said, Cease to weep for one as dead, whom you shall soon see rise again alive.
Read the whole comment - John ChrysostomCatena Aurea on Luke
But when He bids us cease from weeping Who consoles the sorrowful, He tells us to receive consolation from those who are now dead, hoping for their resurrection. But life meeting death stops the bier, as it follows,…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
He performs the miracle not only in word, but also touches the bier, to the end that you might know that the sacred body of Christ is powerful to the saving of man. For it is the body of Life and the flesh of the…
Read the whole comment - Titus of BostraCatena Aurea on Luke
But the Saviour is not like to Elias mourning over the son of the widow of Sarepta, (1 Kings 17) nor as Elisha who laid his own body upon the body of the dead, (2 Kings 4) nor as Peter who prayed for Tabitha, (Acts…
Read the whole comment - Gregory of NyssaCatena Aurea on Luke
When He said, Young man, He signified that he was in the flower of his age, just ripening into manhood, who but a little while before was the sight of his mother’s eyes, just entering upon the time of marriage, the…
Read the whole comment - Titus of BostraCatena Aurea on Luke
But straightway he arose to whom the command was made. For the Divine power is irresistible; there is no delay, no urgency of prayer, as it follows, And he that was dead sat up, and began to speak, and he gave him to…
Read the whole comment - BedeCatena Aurea on Luke
But well does the Evangelist testify that the Lord is first moved with compassion for the mother, and then raises her son, that in the one case He might set before us for our imitation an example of piety, in the…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
This was a great thing in an insensible and ungrateful people. For in a short time afterward they would neither esteem Him as a prophet, nor allow that He did aught for the public good. But none of those that dwelt…
Read the whole comment - Maximus the ConfessorCatena Aurea on Luke
But it is worthy of remark, that seven resurrections are related before our Lord’s, of which the first was that of the son of the widow of Sarepta, (1 Kings 17) the second of the Shunamite’s son, (2 Kings 4) the…
Read the whole comment - BedeCatena Aurea on Luke
But the dead man who was carried without the gate of the city in the sight of many, signifies a man rendered senseless by the deadening power of mortal sin, and no longer concealing his soul’s death within the folds…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
For this widow surrounded by a great multitude of people seems to be more than the woman who was thought worthy by her tears to obtain the resurrection of her only son, because the Church recalls the younger people…
Read the whole comment - BedeCatena Aurea on Luke
Or the dogma of Novatus is crushedb, who endeavouring to do away with the purifying of the penitent, denies that the mother Church, weeping for the spiritual extinction of her sons, ought to be consoled by the hope…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
This dead man was borne on the bier by the four material elements to the grave, but there was a hope of his rising again because he was borne on wood, which though before it did not benefit us, yet after Christ had…
Read the whole comment - BedeCatena Aurea on Luke
Or the coffin on which the dead is carried is the ill at ease conscience of a desperate sinner. But they who carry him to be buried are either unclean desires, or the allurements of companions, who stood when our…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
If then thy sin is so heavy that by thy penitential tears thou canst not thyself wash it out, let the mother Church weep for thee, the multitude standing by; soon shalt thou rise from the dead and begin to speak the…
Read the whole comment - BedeCatena Aurea on Luke
But God has visited His people not only by the one incarnation of His Word, but by ever sending It into our hearts.
Read the whole comment - Theophylact of OhridCatena Aurea on Luke
By the widow also you may understand a soul that has lost her husband in the divine word. Her son is the understanding, which is carried out beyond the city of the living. Its coffin is the body, which some indeed…
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Cross-references · 10
Cited together in Confessions VI.1.
Cited together in On the Incarnation of the Lord, Against Nestorius VII.19.
Cited together in On the Incarnation of the Lord, Against Nestorius VII.19.
Cited together in On the Incarnation of the Lord, Against Nestorius VII.19.
Cited together in Titus of Bostra on Luke 7:11–17 (2) (Catena Aurea).
Cited together in On the Incarnation of the Lord, Against Nestorius VII.19.
Cited together in Titus of Bostra on Luke 7:11–17 (2) (Catena Aurea).
Cited together in Confessions VI.1.
Cited together in On the Incarnation of the Lord, Against Nestorius VII.19.
Cited together in On the Incarnation of the Lord, Against Nestorius VII.19.