Luke 7:33 (WEB)
For John the Baptizer came neither eating bread nor drinking wine, and you say, ‘He has a demon.’
Fathers and councils · 20
Augustine of Hippo
“The order, however, is not the same.” — editor's note: Luke vii. 18–35.
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Catena Aurea on Matthew
- John ChrysostomCatena Aurea on Matthew
“The Son of Man came eating and drinking, and they say, Behold a gluttonous man.” [Luke 7:33-34]” — the author cites it
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Catena Aurea on Luke
- John ChrysostomCatena Aurea on Luke
Having declared the praises of John, he next exposes the great fault of the Pharisees and lawyers, who would not after the publicans receive the baptism of John. Hence it is said, And all the people that heard him,…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
God is justified by baptism, wherein men justify themselves confessing their sins. For he that sins and confesses his sin unto God, justifies God, submitting himself to Him who overcometh, and hoping for grace from…
Read the whole comment - Eusebius of CaesareaCatena Aurea on Luke
Because also they believed, they justified God, for He appeared just to them in all that He did. But the disobedient conduct of the Pharisees in not receiving John, accorded not with the words of the prophet, That…
Read the whole comment - BedeCatena Aurea on Luke
These words were spoken either in the person of the Evangelist, or, as some think, of the Saviour; but when he says, against themselves, he means that he who rejects the grace of God, does it against himself. Or,…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
Let us not then despise (as the Pharisees did) the counsel of God, which is in the baptism of John, that is, the counsel which the Angel of great counsel searches out. (Is. 9:6. LXX.) No one despises the counsel of…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
There was a certain play among the Jewish children of this kind. A company of boys were collected together, who, mocking the sudden changes in the affairs of this life, some of them sang, some mourned, but the…
Read the whole comment - BedeCatena Aurea on Luke
The Jewish generation is compared to children, because formerly they had prophets for their teachers, of whom it is said, Out of the mouths of babes and sucklings hast thou perfected praise.
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
But the prophets sung, repeating in spiritual strains their oracles of the common salvation; they wept, soothing with mournful dirges the hard hearts of the Jews. The songs were not sung in the market-place, nor in…
Read the whole comment - Gregory of NyssaCatena Aurea on Luke
But singing and lamentation are nothing else but the breaking forth, the one indeed of joy, the other of sorrow. Now at the sound of a tune played upon a musical instrument, man by the concordant beating of his feet,…
Read the whole comment - Augustine of HippoCatena Aurea on Luke
Now these words have reference to John and Christ. For when he says, We have mourned, and ye have not wept, it is in allusion to John, whose abstinence from meat and drink signified penitential sorrow; and hence he…
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
They take upon themselves to slander a man worthy of all admiration. They say that he who mortifies the law of sin which is in his members hath a devil.
Read the whole comment - Augustine of HippoCatena Aurea on Luke
But his words, We have piped unto you, and ye have not danced, refer to the Lord Himself, who by using meats and drinks as others did, represented the joy of His kingdom. Hence it follows, The Son of man came eating…
Read the whole comment - Titus of BostraCatena Aurea on Luke
For Christ would not abstain from this food, lest He should give a handle to heretics, who say that the creatures of God are bad, and blame flesh and wine.
Read the whole comment - Cyril of AlexandriaCatena Aurea on Luke
But where could they point out the Lord as gluttonous? For Christ is found every where repressing excess, and leading men to temperance. But He associated with publicans and sinners. Hence they said against Him, He…
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
The Son of God is wisdom, by nature, not by growth, which is justified by baptism, when it is not rejected through obstinacy, but through righteousness is acknowledged the gift of God. Herein then is the…
Read the whole comment - John ChrysostomCatena Aurea on Luke
But by the children of wisdom, He means the wise. For Scripture is accustomed to indicate the bad rather by their sin than their name, but to call the good the children of the virtue which characterizes them.
Read the whole comment - Ambrose of MilanCatena Aurea on Luke
He well says, of all, for justice is reserved for all, that the faithful may be taken up, the unbelievers cast out.
Read the whole comment - Augustine of HippoCatena Aurea on Luke
Or, when he says, wisdom is justified of all her children, he shews that the children of wisdom understand that righteousness consists neither in abstaining from nor eating food, but in patiently enduring want. For…
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Cross-references · 6
Cited together in Eusebius of Caesarea on Luke 7:29–35 (Catena Aurea).
Cited together in Ambrose of Milan on Luke 7:29–35 (2) (Catena Aurea).
Cited together in John Chrysostom on Matthew 3:1–3 (Catena Aurea).
Cited together in John Chrysostom on Matthew 3:1–3 (Catena Aurea).
Cited together in John Chrysostom on Matthew 3:1–3 (Catena Aurea).
Cited together in John Chrysostom on Matthew 3:1–3 (Catena Aurea).