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Jesus in the Synagogue, Joakim Skovgaard

Luke 9:36

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Luke 9:36 (WEB)

When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

Fathers and councils · 28

Tertullian

  • “Deservedly, therefore, even while in the flesh, did the Lord show Himself to him, the colleague of His own fasts, no less than to Elijah.” — editor's note: See Matt. xvii. 1–13; Mark ix. 1–13; Luke ix. 28–36.

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  • “…husbandry is adultery; while, in the revelation of His own glory, He prefers, from among so many saints and prophets, to have with him Moses and Elias—the one a monogamist, the other a voluntary celibate (for Elias was nothing else than John, who came “in the power and spirit of Elias”); while that “man…” — editor's note: See Matt. xvii. 1–8; Mark ix. 2–9; Luke ix. 28–36.

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  • “You ought to be very much ashamed of yourself on this account too, for permitting him to appear on the retired mountain in the company of Moses and Elias, whom he had come to destroy.” — editor's note: Luke ix. 28–36.

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Catena Aurea on Luke

  • Theophylact of OhridCatena Aurea on Luke

    While Christ is engaged in prayer, Peter is heavy with sleep, for he was weak, and did what was natural to man; as it is said, But Peter and they that were with him were heavy with sleep. But when they awake, they…

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  • John ChrysostomCatena Aurea on Luke

    Or, by the word sleep, he means that strange maze that fell upon them by reason of the vision. For it was not night time, but the exceeding brightness of the light weighed down their weak eyes.

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  • Ambrose of MilanCatena Aurea on Luke

    For the incomprehensible brightness of the Divine nature oppresses our bodily senses. For if the sight of the body is unable to contain the sun’s ray when opposite to the eyes which behold it, how can the corruption…

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  • Cyril of AlexandriaCatena Aurea on Luke

    For perhaps holy Peter imagined that the kingdom of heaven was at hand, and therefore it seemed good to him to abide on the mount.

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  • John DamasceneCatena Aurea on Luke

    It were not good for thee, Peter, that Christ should abide there, for if He had remained, the promise made to thee would never receive its accomplishment. For neither wouldest thou have obtained the keys of the…

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  • Ambrose of MilanCatena Aurea on Luke

    But Peter distinguished not only by earnest feeling, but also by devout deeds, wishing like a zealous workman to build three tabernacles, offers the service of their united labour; for it follows, Let us make three…

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  • John DamasceneCatena Aurea on Luke

    But the Lord ordained thee not the builder of tabernacles, but of the universal Church. Thy words have been brought to pass by thy disciples, by thy sheep, in building a tabernacle, not only for Christ, but also for…

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  • Cyril of AlexandriaCatena Aurea on Luke

    He knew not what he said, for neither was the time come for the end of the world, or for the Saints’ enjoyment of their promised hope. And when the dispensation was now commencing, how was it fitting that Christ…

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  • John DamasceneCatena Aurea on Luke

    It behoved Him also not to confine the fruit of His incarnation to the service of those only who were on the mount, but to extend it to all believers, which was to be accomplished by His cross and passion.

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  • Titus of BostraCatena Aurea on Luke

    Peter also was ignorant what he said, seeing that it was not proper to make three tabernacles for the three. For the servants are not received with their Lord, the creature is not placed beside the Creator.

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  • Ambrose of MilanCatena Aurea on Luke

    Nor does the condition of man in this corruptible body allow of making a tabernacle to God, whether in the soul or in the body, or in any other place; and although he knew not what he said, yet a service was offered…

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  • John ChrysostomCatena Aurea on Luke

    Or else Peter heard that it was necessary Christ must die, and on the third day rise again, but he saw around him a very remote and solitary place; he supposed therefore that the place had some great protection. For…

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  • Augustine of HippoCatena Aurea on Luke

    Now in what Luke here says of Moses and Elias, And it came to pass as they departed from him, Peter said unto Jesus, Master, it is good for us to be here, he must not be thought contrary to Matthew and Mark, who have…

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  • Theophylact of OhridCatena Aurea on Luke

    But while Peter spake, our Lord builds a tabernacle not made with hands, and enters into it with the Prophets. Hence it is added, While he thus spake there came a cloud and overshadowed them, to shew that He was not…

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  • Basil the GreatCatena Aurea on Luke

    For the obscurity of the Law had passed away; for as smoke is caused by the fire, so the cloud by light; but because a cloud is the sign of calmness, the rest of the future state is signified by the covering of a cloud.

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  • Ambrose of MilanCatena Aurea on Luke

    For it is the overshadowing of the divine Spirit which does not darken, but reveals secret things to the hearts of men.

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  • OrigenCatena Aurea on Luke

    Now His disciples being unable to bear this, fell down, humbled under the mighty hand of God, greatly afraid since they knew what was said to Moses, No man shall see my face, and lice. Hence it follows, And they…

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  • Ambrose of MilanCatena Aurea on Luke

    Now observe, that the cloud was not black from the darkness of condensed air, and such as to overcast the sky with a horrible gloom, but a shining cloud, from which we were not moistened with rain, but as the voice…

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  • Cyril of AlexandriaCatena Aurea on Luke

    How then should men suppose Him who is really the Son to be made or created, when God the Father thundered from above, This is my beloved Son! as if He said, Not one of My sons, but He who is truly and by nature My…

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  • Theophylact of OhridCatena Aurea on Luke

    Lest in truth any one should suppose that these words, This is my beloved Son, were uttered about Moses or Elias.

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  • Ambrose of MilanCatena Aurea on Luke

    They then departed, when our Lord’s manifestation had begun. There are three seen at the beginning, one at the end; for faith being made perfect, they are one. Therefore are they also received into the body of…

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  • Theophylact of OhridCatena Aurea on Luke

    Now those things which began from the Word, end in the Word. For by this he implies that up to a certain time the Law and the Prophets appear, as here Moses and Elias; but afterwards, at their departure, Jesus is…

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  • BedeCatena Aurea on Luke

    And mark, that as when our Lord was baptized in Jordan, so also when He was glorified on the Mount, the mystery of the whole Trinity is declared; for His glory which we confess at baptism, we shall see at the…

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  • OrigenCatena Aurea on Luke

    Now Jesus wishes not those things which relate to His glory to be spoken of before His passion. Hence it follows, And they kept it close. For men would have been offended, especially the multitude, if they saw Him…

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  • John DamasceneCatena Aurea on Luke

    This also our Lord commands, since He knew His disciples to be imperfect, seeing that they had not yet received the full measure of the Spirit, lest the hearts of others who had not seen should be prostrated by…

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Cross-references · 2

  • Cited together in John Chrysostom on Luke 9:32–36 (2) (Catena Aurea).

  • Cited together in John Chrysostom on Luke 9:32–36 (2) (Catena Aurea).

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