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Malachi 3:2

Malachi 3:2 (WEB)

“But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner’s fire, and like launderers’ soap;

Fathers and councils · 11

Origen

  • “The divine word says that our God is “a consuming fire,” and that “He draws rivers of fire before Him;” nay, that He even entereth in as “a refiner’s fire, and as a fuller’s herb,” to purify His own people.” — editor's note: Cf. Mal. iii. 2.

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  • “And the holy Scriptures say that the Lord will, like a refiner’s fire and fullers’ soap, visit each one of those who require purification, because of the intermingling in them of a flood of wicked matter proceeding from their evil nature; who need…” — editor's note: Cf. Mal. iii. 2.

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  • “…agreeably to the saying: “The Lord cometh like a refiner’s fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver and of gold.”” — editor's note: Cf. Mal. iii. 2, 3.

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Cyril of Jerusalem

John Chrysostom

  • “And while one calls on Jerusalem, saying, “Rejoice greatly, O daughter of Sion, for lo! thy King cometh to thee meek, riding upon an ass, and a young colt;”another proclaims His second coming also, saying on this wise, “The Lord, whom ye seek, will come, and who will abide the day of His coming?” — editor's note: Mal. iii. 1, 2.

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John Cassian

Gregory of Nazianzus

  • “…cast down, a horn of salvation was raised up for us, and a chief corner stone, knitting us to itself and to one another, was laid in due season, or a fire to purify our base and evil matter, or a farmer’s fan to winnow the light from the weighty in doctrine, or a sword to cut out the roots of wickedness; and so…” — editor's note: Mal. iii. 2, 3.

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Augustine of Hippo

Tertullian

  • “Far greater still is his perverseness when, not being the Christ of John, he yet bestows on John his testimony, affirming him to be a prophet, nay more, his messenger, applying to him the Scripture, “Behold, I send my messenger before thy face, which shall prepare thy way before thee.”” — editor's note: Luke vii. 26, 27, and Mal. iii. 1–3.

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Gregory of Nyssa

  • “…corruption, and darkness, and every other offshoot of evil had grown into the nature of the author of evil, the approach of the Divine power, acting like fire, and making that unnatural accretion to disappear, thus by purgation of the evil becomes a blessing to that nature, though the separation is agonizing.” — editor's note: Mal. iii. 2, 3.

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