Mark 14:16 (WEB)
His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.
Catechism · 1
“Do this in remembrance of me." and likewise the cup after supper, saying, "This cup which is poured out for you is the New Covenant in my blood."” — Catechism footnote: Lk 22:7-20; Cf. Mt 26:17-29; Mk 14:12-25; 1 Cor 11:23-26.
Fathers and councils · 16
Augustine of Hippo
“Nothing in this section can be supposed to stand in any contradiction with the versions of Mark and Luke, who record this same passage in a similar manner.” — editor's note: Mark xiv. 10–16; Luke xxii. 3–13.
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Catena Aurea on Mark
- John ChrysostomCatena Aurea on Mark
Whilst Judas was plotting how to betray Him, the rest of the disciples were taking care of the preparation of the Passover: where it is said, “And the first day of unleavened bread, when they killed the Passover, His…
Read the whole comment - BedeCatena Aurea on Mark
He means by the first day of the Passover the fourteenth day of the first month, when they throw aside leaven, and were wont to sacrifice, that is, to kill the lamb at even. The Apostle explaining this says, “Christ…
Read the whole comment - JeromeCatena Aurea on Mark
But the unleavened bread which was eaten with bitterness, that is with bitter herbs, is our redemption, and the bitterness is the Passion of Our Lord.
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
From the words of the disciples, “Where wilt thou that we go?”, it seems evident that Christ had no dwelling-place, and that the disciples had no houses of their own; for if so, they would have taken Him thither.
Read the whole comment - JeromeCatena Aurea on Mark
For they say, “Where wilt thou that we go?”, to shew us that we should direct our steps according to the Will of God. But the Lord points out with whom He would eat the Passover, and after His custom He sends two…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
He sent two of His disciples, that is, Peter and John, as Luke says, to a man unknown to Him, implying by this that He might, if He had pleased, have avoided His Passion. For what could not He work in other men, who…
Read the whole comment - Augustine of HippoCatena Aurea on Mark
Mark says a pitcher, Luke a two-handed vessel; one points out the kind of vessel, the other the mode of carrying it; both however mean the same truth.
Read the whole comment - BedeCatena Aurea on Mark
And it is a proof of the presence of His divinity, that in speaking with His disciples, He knows what is to take place elsewhere; wherefore it follows, “And His disciples went forth, and came into the city, and found…
Read the whole comment - John ChrysostomCatena Aurea on Mark
Not our Passover, but in the meanwhile that of the Jews; but He did not only appoint ours, but Himself became our Passover. Why too did He eat it? Because He was “made under the Law, to redeem them that were under…
Read the whole comment - JeromeCatena Aurea on Mark
And in a mystical sense the city is The Church, surrounded by the wall of faith, the man who meets them is the primitive people, the pitcher of water is the law of the letter.
Read the whole comment - BedeCatena Aurea on Mark
Or else, the water is the laver of grace, the pitcher points out the weakness of those who were to shew that grace to the world.
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
He who is baptized carries the pitcher of water, and he who bears baptism upon him comes to his rest, if he lives according to his reason; and he obtains rest, as being in the house. Wherefore it is added, “Follow Him.”
Read the whole comment - JeromeCatena Aurea on Mark
That is, him who leads to the lofty place, where is the refreshment prepared by Christ. The lord of the house is the Apostle, Peter, to who the Lord has entrusted His house, that there may be one faith under one…
Read the whole comment - BedeCatena Aurea on Mark
Or else, the large upper-room is spiritually the Law, which comes forth from the narrowness of the letter, and in a lofty place, that is, in the lofty chamber of the soul, receives the Saviour. But it is designedly…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
Or else, the lord of the house is the intellect, which points out the large upper room, that is, the loftiness of intelligences, and which, though it be high, yet has nothing of vain glory, or of pride, but is…
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Cross-references · 3
Cited together in Jerome on Mark 14:12–16 (4) (Catena Aurea).
Cited together in Bede on Mark 14:12–16 (Catena Aurea).
Cited together in John Chrysostom on Mark 14:12–16 (2) (Catena Aurea).