Mark 14:32 (WEB)
They came to a place which was named Gethsemane. He said to his disciples, “Sit here while I pray.”
Fathers and councils · 21
Cyril of Jerusalem
“And being nerved again by Him who grasped his right hand, he had no sooner recovered his faith, than, led by the hand of the Master, he resumed the same walking upon the waters: for this the Gospel indirectly mentioned, saying, when they were gone up into the ship.” — editor's note: Ib. 32.
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Augustine of Hippo
“This is mentioned also by Mark.” — editor's note: Mark xiv. 32–42.
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Catena Aurea on Mark
- Glossa OrdinariaCatena Aurea on Mark
After that the Lord had foretold the offence of His disciples, the Evangelist gives an account of His prayer, in which He is supposed to have prayed for His disciples; and first describing the place of prayer, he…
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The place Gethsemane, in which the Lord prayed, is shewn up to this day at the foot of the Mount of Olives. The meaning of Gethsemane is, the valley of the fat, or of fatness. Now when our Lord prays on a mountain,…
Read the whole comment - JeromeCatena Aurea on Mark
In the valley of fatness also, the fat bulls beset Him. There follows, “And He saith to His disciples, Sit ye here, while I shall pray;” they are separated from Him in prayer, who are separated in His Passion; for He…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
It was also His custom always to pray by Himself, in order to give us an example, to seek for silence and solitude in our prayers. There follows: “And He taketh with Him Peter, and James and John.” He takes only…
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As being God, dwelling in the body, He shews the frailty of flesh, that the blasphemy of those who deny the Mystery of His Incarnation might find no place; for having taken up a body, He must needs also take up all…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
but some have understood this, as if He had said, I am sorrowful, not because I am to die, but because the Jews, My countrymen, are about to crucify Me, and by these means to be shut out from the kingdom of God.
Read the whole comment - JeromeCatena Aurea on Mark
By this also we are taught to fear and to be sorrowful before the judgment of death, for not by ourselves, but by Him only, can we say, “The prince of this world cometh, and hath nothing in Me.” [John 14:30] There…
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He does not mean natural sleep by the sleep which He forbids, for the time of approaching danger did not allow of it, but the sleep of unfaithfulness, and the torpor of the mind. But going forward a little, He falls…
Read the whole comment - Augustine of HippoCatena Aurea on Mark
He said not, if He could do it, but if it could be done; for whatever He wills is possible. We must therefore understand, “if it be possible,” as if it were; if He is willing. And lest any one should suppose that He…
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But He prays, that the cup may pass away, to shew that He is very man, wherefore He adds: “Take away this cup from Me.” But remembering why He was sent, He accomplishes the dispensation for which He was sent, and…
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By which also He ceases not up to the end to teach us to obey our fathers, and to prefer their will to ours. There follows: “And he cometh, and findeth them sleeping.” For as they are asleep in mind, so also in body.
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
But after His prayer, the Lord coming, and seeing His disciples sleeping, rebukes Peter alone. Wherefore it goes on: “And saith unto Peter, Simon, sleepest thou? couldest not thou watch with me one hour? As if He had…
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He does not say, Pray that ye may not be tempted, because it is impossible for the human mind not to be tempted, but that ye enter not into temptation, that is, that temptation may not vanquish you.
Read the whole comment - JeromeCatena Aurea on Mark
But he is said to enter into temptation, who neglects to pray. There follows: “The spirit indeed is willing, but the flesh is weak.”
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
As if He had said, Your spirit indeed is ready not to deny me, and for this reason ye promise; but your flesh is weak, in that unless God give power to your flesh through prayer, ye shall enter into temptation.
Read the whole comment - BedeCatena Aurea on Mark
He here represses the rash, who think that they can compass whatever they are confident about. But in proportion as we are confident from the ardour of our mind, so let us fear from the weakness of our flesh. For…
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That by His second prayer He might shew Himself to be very man. It goes on: “And when He returned, He found them asleep again;” He however did not rebuke them severely. “For their eyes were heavy, (that is, with…
Read the whole comment - Augustine of HippoCatena Aurea on Mark
Or else; In that it is said, that after He had spoken these words, “Sleep on now, and take your rest,” He added, “It is enough,” and then, “the hour is come; behold, the Son of Man is betrayed,” we must understand…
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The threefold sleep of the disciples points out the three dead, whom our Lord raised up; the first, in a house; the second, at the tomb; the third, from the tomb. And the threefold watch of the Lord teaches us in our…
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Cross-references · 1
Cited together in Jerome on Mark 14:32–42 (2) (Catena Aurea).