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Jesus in the Synagogue, Joakim Skovgaard

Mark 4:36

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Mark 4:36 (WEB)

Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.

Fathers and councils · 13

Augustine of Hippo

  • “…who were possessed with the fierce devil, and who brake their bands and were driven into the wilderness,—are given also in like manner by Mark and Luke.” — editor's note: Mark iv. 36; Luke viii. 22–37.

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  • “…along that of the succession of recollection, I see as little reason for alleging any discrepancy of statement or any contradiction between any of the writers.” — editor's note: [The discourse in parables must be placed before the voyage to the country of the Gadarenes; comp. Mark iv. 36, and Augustin remark in § 89.—R.]

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Tertullian

  • “…love, among works of charity, the cup of water offered to a poor (child); recruits His strength at a well; walks over the water; willingly crosses the sea; ministers water to His disciples.” — editor's note: Mark iv. 36.

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Catena Aurea on Mark

  • JeromeCatena Aurea on Mark

    After His teaching, they come from that place to the sea, and are tossed by the waves. Wherefore it is said, “And the same day, when the even was come, &c.”

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  • Remigius of AuxerreCatena Aurea on Mark

    For the Lord is said to have had three places of refuge, namely, the ship, the mountain, and the desert. As often as He was pressed upon by the multitude, He used to fly to one of these. When therefore the Lord saw…

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  • John ChrysostomCatena Aurea on Mark

    The Lord took the disciples indeed, that they might be spectators of the miracle which was coming, but He took them alone, that no others might see that they were of such little faith. Wherefore, to shew that others…

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  • Theophylact of OhridCatena Aurea on Mark

    Therefore He allowed them to fall into the fear of danger, that they might experience His power in themselves, who saw others benefitted by Him. But He was sleeping upon the pillow of the ship, that is, on a wooden one.

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  • John ChrysostomCatena Aurea on Mark

    Shewing His humility, and thus teaching us many lessons of wisdom. But not yet did the disciples who remained about Him know His glory; they thought indeed that if He arose He could command the winds, but could by no…

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  • Theophylact of OhridCatena Aurea on Mark

    But He arising, rebukes first the wind, which was raising the tempest of the sea, and causing the waves to swell, and this is expressed in what follows, “And He arose, and rebuked the wind;” then He commands the sea.…

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  • Glossa OrdinariaCatena Aurea on Mark

    For from the troubling of the sea there arises a certain sound, which appears to be its voice threatening danger, and therefore, by a sort of metaphor, He fitly commands tranquility by a word signifying silence: just…

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  • Theophylact of OhridCatena Aurea on Mark

    He rebuked His disciples for not having faith; for it goes on, “And He said unto them, Why are ye so fearful?” How is it that ye have not faith? For if they had faith, they would have believed that even when…

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  • JeromeCatena Aurea on Mark

    Mystically, however, the hinder part of the ship is the beginning of the Church, in which the Lord sleeps in the body only, for He never sleepeth who keepeth Israel; for the ship with its skins of dead animals keeps…

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  • BedeCatena Aurea on Mark

    Or else the ship into which He embarked, is taken to mean the tree of His passion, by which the faithful attain to the security of the safe shore. The other ships which are said to have been with the Lord signify…

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