Mark 4:39 (WEB)
He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm.
Fathers and councils · 18
Athanasius of Alexandria
“For they awoke the Word, Who was sailing with them, and immediately the sea became smooth at the command of its Lord, and they were saved.” — editor's note: Mark iv. 37–41
Read the whole comment“The Lord proved the disciples, when He was asleep on the pillow, at which time a miracle was wrought, which is especially calculated to put even the wicked to shame.” — editor's note: Mark iv. 37–41
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John Chrysostom
“His power in Himself He manifests by these, as well as by many other words; as when He says, “Peace, be still.” ( Mark iv. 39.)” — the author cites it
Read the whole comment““Peace, be still.” ( Mark iv. 39.)” — the author cites it
Read the whole comment“How then did He work other miracles without prayer? saying, “Thou evil spirit, I charge thee, come out of him” ( Mark ix. 25 ); and, “I will, be thou clean” ( Mark i. 41 ); and, “Arise, take up thy bed” ( c. v. 8 ); and, “Thy sins be forgiven thee” ( Matt. ix. 2 ); and to the sea, “Peace, be still.” ( Mark iv. 39.)” — the author cites it
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Theodoret of Cyrus
““And the God of peace shall bring Satan under your feet shortly” and shall gladden our ears with news that you have passed from storm to calm, at His word to the waves “Peace be still.”” — editor's note: Mark iv. 39
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Basil the Great
“…whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, “I will; be thou clean;” and “Peace, be still;” and “But I say unto you;” and “Thou dumb and deaf spirit, I charge thee;” and all other expressions of the same kind, in order that by these we may recognise…” — editor's note: Mark iv. 39.
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Ephrem the Syrian
“While He was on the sea, His arm reached even to the fountain of the wind, to shut it up.” — editor's note: Mark iv. 39.
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Catena Aurea on Mark
- JeromeCatena Aurea on Mark
After His teaching, they come from that place to the sea, and are tossed by the waves. Wherefore it is said, “And the same day, when the even was come, &c.”
Read the whole comment - Remigius of AuxerreCatena Aurea on Mark
For the Lord is said to have had three places of refuge, namely, the ship, the mountain, and the desert. As often as He was pressed upon by the multitude, He used to fly to one of these. When therefore the Lord saw…
Read the whole comment - John ChrysostomCatena Aurea on Mark
The Lord took the disciples indeed, that they might be spectators of the miracle which was coming, but He took them alone, that no others might see that they were of such little faith. Wherefore, to shew that others…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
Therefore He allowed them to fall into the fear of danger, that they might experience His power in themselves, who saw others benefitted by Him. But He was sleeping upon the pillow of the ship, that is, on a wooden one.
Read the whole comment - John ChrysostomCatena Aurea on Mark
Shewing His humility, and thus teaching us many lessons of wisdom. But not yet did the disciples who remained about Him know His glory; they thought indeed that if He arose He could command the winds, but could by no…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
But He arising, rebukes first the wind, which was raising the tempest of the sea, and causing the waves to swell, and this is expressed in what follows, “And He arose, and rebuked the wind;” then He commands the sea.…
Read the whole comment - Glossa OrdinariaCatena Aurea on Mark
For from the troubling of the sea there arises a certain sound, which appears to be its voice threatening danger, and therefore, by a sort of metaphor, He fitly commands tranquility by a word signifying silence: just…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
He rebuked His disciples for not having faith; for it goes on, “And He said unto them, Why are ye so fearful?” How is it that ye have not faith? For if they had faith, they would have believed that even when…
Read the whole comment - JeromeCatena Aurea on Mark
Mystically, however, the hinder part of the ship is the beginning of the Church, in which the Lord sleeps in the body only, for He never sleepeth who keepeth Israel; for the ship with its skins of dead animals keeps…
Read the whole comment - BedeCatena Aurea on Mark
Or else the ship into which He embarked, is taken to mean the tree of His passion, by which the faithful attain to the security of the safe shore. The other ships which are said to have been with the Lord signify…
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Cross-references · 4
Parallel passages
Matthew 8:26 and Mark 4:39 share the same wording (9 words).
Cited together with
Cited together in Festal and Personal Letters Festal Letters.22.
Cited together in Festal and Personal Letters Festal Letters.22.
Cited together in Festal and Personal Letters Festal Letters.22.
