Mark 5:43 (WEB)
He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.
Fathers and councils · 22
Jerome
“For whenever He raised anyone from the dead Heordered that food should be given him to eat, lest the resurrection should be thought a delusion.” — editor's note: S. Mark v. 43: S. Luke viii. 55. Our Lord is not related to have given the command in the case of the son of the widow of Nain, or in that of Lazarus.
Read the whole comment“Do not for this matter of food find fault with belief in the resurrection: for our Lord after raising the daughter of the ruler of the synagogue commanded food to be given her.” — editor's note: Mark v. 43.
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Theodoret of Cyrus
“For when He had raised up the latter He ordered that something should be given her to eat and He made Lazarus sit with Him at the table and so shewed the reality of the rising again.” — editor's note: Mark v. 43
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Augustine of Hippo
“And there cometh one of the rulers of the synagogue, Jairus by name; and when he saw Him, he fell at His feet,” etc. By this, then, we are certainly to understand that the occurrence in connection with the daughter of the ruler of the synagogue did take place after Jesus had passed across the lake again in the ship.” — editor's note: Mark v. 21–43.
Read the whole comment“…be an exception, in the recital of which the evangelist has mentioned by name Jairus, the ruler of the synagogue, whose daughter Jesus restored to life.” — editor's note: Mark v. 22–43.
Read the whole commentChapter IV.—Of the Words, “The More He Charged Them to Tell No One, So Much the More a Great Deal They Published It;” And of the Question Whether that Statement is Not Inconsistent with His Prescience, Which is…
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Ambrose of Milan
“How quickly at the word of the Lord does the spirit return, the reviving body rise up, and food is taken, that the evidence of life may be believed!” — editor's note: S. Mark v. 38–43.
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Catena Aurea on Mark
- Theophylact of OhridCatena Aurea on Mark
Those who were about the ruler of the synagogue, thought that Christ was one of the prophets, and for this reason they thought that they should beg of Him to come and pray over the damsel. But because she had already…
Read the whole comment - Augustine of HippoCatena Aurea on Mark
It is not said that he assented to his friends who brought the tidings and wished to prevent the Master from coming, so that our Lord’s saying, “Fear not, only believe,” is not a rebuke for his want of faith, but was…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
For Christ in His lowliness would not do any thing for display. It goes on, “And He cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.”
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Mark
But He Himself commands them not to wail, as if the damsel was not dead, but sleeping. Wherefore it says, “And when He was come in, He saith unto them, Why make ye this ado, and weep? the damsel is not dead, but…
Read the whole comment - JeromeCatena Aurea on Mark
It was told the ruler of the synagogue, Thy daughter is dead. But Jesus said to him, She is not dead, but sleepeth. Bother are true, for the meaning is, She is dead to you, but to Me she is asleep.
Read the whole comment - BedeCatena Aurea on Mark
For to men she was dead, who were unable to raise her up; but to God she was asleep, in whose purpose both the soul was living, and the flesh was resting, to rise again. Whence it became a custom amongst Christians,…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
But they laugh at Him, as if unable to do any thing farther; and in this He convicts them of bearing witness involuntarily, that she was really dead whom He raised up, and therefore, that it would be a miracle if He…
Read the whole comment - BedeCatena Aurea on Mark
Because they chose rather to laugh at than to believe in this saying concerning her resurrection, they are deservedly excluded from the place, as unworthy to witness His power in raising her, and the mystery of her…
Read the whole comment - John ChrysostomCatena Aurea on Mark
Or else, to take away all display, He suffered not all to be with Him; that, however, He might leave behind Him witnesses of His divine power, He chose His three chief disciples and the father and mother of the…
Read the whole comment - JeromeCatena Aurea on Mark
Some one may accuse the Evangelist of a falsehood in his explanation, in that he had added, “I say unto thee,” when in Hebrew, “Talitha cumi” only means, “Damsel, arise;” but He adds, “I say unto thee, Arise,” to…
Read the whole comment - Glossa OrdinariaCatena Aurea on Mark
The Evangelist added this, to shew that she was of an age to walk. By her walking, she is shewn to have been not only raised up, but also perfectly cured. It continues, “And they were astonished with a great…
Read the whole comment - John ChrysostomCatena Aurea on Mark
To shew that He had raised her really, and not only to the eye of fancy.
Read the whole comment - BedeCatena Aurea on Mark
Mystically; the woman was cured of a bloody flux, and immediately after the daughter of the ruler of the synagogue is reported to be dead, because as soon as the Church of the Gentiles is washed from the stain of…
Read the whole comment - Gregory the GreatCatena Aurea on Mark
Morally again, our Redeemer raised the damsel in the house, the young man without the gate, Lazarus in the tomb; he still lies dead in the house, whose sin is concealed; he is carried without the gate, whose sin has…
Read the whole comment - BedeCatena Aurea on Mark
And we may remark, that lighter and daily errors may be cured by the remedy of a lighter penance. Wherefore the Lord raises the damsel, lying in the inner chamber with a very easy cry, saying, “Damsel, arise;” but…
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Cross-references · 1
Cited together in Bede on Mark 5:35–43 (3) (Catena Aurea).