Mark 6:9 (WEB)
but to wear sandals, and not put on two tunics.
Fathers and councils · 18
Tertullian
“…not of one only, as in the case of Socrates’ own demon; but of seven spirits as in the case of the Magdalene; and of a legion in number, as in the Gadarene.” — editor's note: Mark vi. 1–9.
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Augustine of Hippo
“…by two and two, and gave them power over unclean spirits;” and so on, down to where we read, “Shake off the dust from your feet for a testimony against them.”” — editor's note: Mark vi. 6–11.
Read the whole commentChapter IV.—Of the Words, “The More He Charged Them to Tell No One, So Much the More a Great Deal They Published It;” And of the Question Whether that Statement is Not Inconsistent with His Prescience, Which is…
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Catena Aurea on Mark
- Theophylact of OhridCatena Aurea on Mark
The Lord not only preached in the cities, but also in villages, that we may learn not to despise little things, nor always to seek for great cities, but to sow the word of the Lord in abandoned and lowly villages.…
Read the whole comment - BedeCatena Aurea on Mark
Now our kind and merciful Lord and Master did not grudge His servants and their disciples His own virtues, and as He Himself had healed every sickness and every infirmity, so also He gave the same power to His…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
Again He sends the Apostles two and two that they might become more active; for, as says the Preacher, “Two are better than one.” [Eccles 4:9] But if He had sent more than two, there would not have been a sufficient…
Read the whole comment - Gregory the GreatCatena Aurea on Mark
Further, the Lord sent the disciples to preach, two and two, because there are two precepts of charity, namely, the love of God, and of our neighbour; and charity cannot be between less than two; by this therefore He…
Read the whole comment - BedeCatena Aurea on Mark
For such should be the preacher’s trust in God, that, though he takes no thought for supplying his own wants in this present world, yet he should feel most certain that these will not be left unsatisfied, lest whilst…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Mark
The Lord also gives them this command, that they might shew by their mode of life, how far removed they were from the desire of riches.
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
Instructing them also by this means not to be fond of receiving gifts, in order too that those, who saw them proclaim poverty, might be reconciled to it, when they saw that the Apostles themselves possessed nothing.
Read the whole comment - Augustine of HippoCatena Aurea on Mark
Or else; according to Matthew, the Lord immediately subjoined, “The workman is worthy of his meat,” [Matt 10:19] which sufficiently proves why He forbade their carrying or possessing such things; not because they…
Read the whole comment - BedeCatena Aurea on Mark
Again, by the two tunics He seems to me to mean two sets of clothes; not that in places like Scythia, covered with the ice and snow, a man should be content with only one garment, but by coat, I think a suit of…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Mark
Or else, Matthew and Luke neither allow shoes nor staff, which is meant to point out the highest perfection. But Mark bids them take a staff and be shod with sandals, which is spoken by permission. [see 1 Cor 7:6]
Read the whole comment - BedeCatena Aurea on Mark
Again, allegorically; under the figure of a scrip is pointed out the burdens of this world, by bread is meant temporal delights, by money in the purse, the hiding of wisdom; because he who receives the office of a…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
That is, lest they should be accused of gluttony in passing from one to another. It goes on, “And whoever shall not receive you, &c.” This the Lord commanded them, that they might shew that they had walked a long way…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Mark
Or else, that it might be a witness of the toil of the way, which they sustained for them; or as if the dust of the sins of the preachers was turned against themselves. It goes on: “And they went and preached that…
Read the whole comment - Theophylact of OhridCatena Aurea on Mark
It also means, the grace of the Holy Ghost, by which we are eased from our labours, and receive light and spiritual joy.
Read the whole comment - BedeCatena Aurea on Mark
Where it is evident from the Apostles themselves, that it is an ancient custom of the holy Church that persons possessed or afflicted with any disease whatever, should be anointed with oil consecrated by priestly…
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Cross-references · 4
Cited together in A Treatise on the Soul Chapter 25.
Cited together in Pseudo-Chrysostom on Mark 6:6–13 (2) (Catena Aurea).
Cited together in Theophylact of Ohrid on Mark 6:6–13 (2) (Catena Aurea).
Cited together in Augustine of Hippo on Mark 6:6–13 (Catena Aurea).
