Mark 7:27

“…in the circumstance that he tells us how the Lord was in the house at the time when the said woman came to Him with the petition on behalf of her daughter.” — editor's note: Mark vii. 24–30.

“And He stayed not at similitudes, but signified it also in His very actions, when He dismissed that Phœnician woman, having filled her with His great gift.” — editor's note: Matt. xv. 21–28; Mark vii. 24–30.

“The like lesson He both inculcates by examples, and repeatedly handles in parables, when He says, “Doth a father take away bread from his children, and hand it to dogs?” and again, “Doth a father give his son a stone when he asks for bread?”” — editor's note: Tertullian seems to refer to Matt. xv. 26; Mark vii. 27.

After that the Lord had finished His teaching concerning food, seeing that the Jews were incredulous, He enters into the country of the Gentiles, for the Jews being unfaithful, salvation turns itself to the Gentiles.…

Tyre and Sidon were places of the Canaanites, therefore the Lord comes to them, not as to His own, but as to men, who had nothing in common with the fathers to whom the promise was made. And therefore He comes in…

Or else, His reason for coming in secret was that the Jews should not find occasion of blame against Him, as if He had passed over to the unclean Gentiles. It goes on: “But He could not be hid.”

But if He wished to do so and could not, it appears as if His will was impotent; it is not possible however that our Saviour’s will should not be fulfilled, nor can He will a thing, which He knows ought not be.…

Having entered also into the house, He commanded His disciples not to betray who He was to anyone in this unknown region, that they, on whom He had bestowed the grace of healing, might learn by His example, as far as…

Lastly, the Canaanitish woman came in to Him, on hearing of Him; if she had not first submitted herself to the God of the Jews, she would not have obtained their benefit. Concerning her it continues: “For a woman,…

Now by this the Lord wished to shew His disciples that He opened the door of faith even to the Gentiles, wherefore also the nation of the woman is described when it is added, “The woman was a Gentile, a Syrophenician…

It appears however that some question about a discrepancy may be raised, because it is said that the Lord was in the house when the woman came, asking about her daughter. When, however, Matthew says that His…

The time will come when even you who are Gentiles will obtain salvation; but it is right that first the Jews who deservedly are wont to be called by the name of children of God’s ancient election, should be refreshed…

These words He uttered not that there is in Him a deficiency of virtue, to prevent His ministering to all, but because His benefit, if ministered to both Jews and Gentiles who had no communication with each other,…

He calls the Gentiles dogs, as being thought wicked by the Jews; and He means by bread, the benefit which the Lord promised to the children, that is, to the Jews. The sense therefore is, that it is not right for the…

In like manner also to shew the Jews that He did not confer healing on foreigners in the same degree as to them, and that by the discovery of the woman’s faith, the unfaithfulness of the Jews might be the more laid…

As if she had said, The Jews have the whole of that bread which comes down from heaven, and Thy benefits also; I ask for the crumbs, that is, a small portion of the benefit.

Her placing herself therefore in the rank of dogs is a mark of her reverence; as if she said, I hold it as a favour to be even in the position of a dog, and to eat not from another table, but from that of the Master…

Because therefore the woman answered with much wisdom, she obtained what she wanted; wherefore there follows, “And He said unto her, &c.” He said not, My virtue hath made thee whole, but for this saying, that is, for…

On account then of the humble and faithful saying of her mother, the devil left the daughter; here is given a precedent for catechising and baptizing infants, seeing that by the faith and the confession of the…

Mystically however the Gentile woman, who prays for her daughter, is our mother the Church of Rome. Her daughter afflicted with a devil, is the barbarian western race, which by faith hath been turned from a dog into…

The soul of each of us also, when he falls into sin, becomes a woman; and this soul has a daughter who is sick, that is, evil actions; this daughter again has a devil, for evil actions arise from devils. Again,…

Matthew 15:26 and Mark 7:27 share the same wording (15 words).

Cited together in Harmony of the Gospels II.50.

Cited together in Harmony of the Gospels II.50.

Cited together in Augustine of Hippo on Mark 7:24–30 (3) (Catena Aurea) and 1 other place.

Cited together in Harmony of the Gospels II.50.

Cited together in Harmony of the Gospels II.50.

Cited together in Harmony of the Gospels II.50.

Cited together in Harmony of the Gospels II.50.

Cited together in Harmony of the Gospels II.50.