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Jesus in the Synagogue, Joakim Skovgaard

Matthew 10:42

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Matthew 10:42 (WEB)

Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you, he will in no way lose his reward.”

Fathers and councils · 28

Catena Aurea on Luke

John Cassian

  • “…“Whosoever shall give to one of the least of these, a cup of cold water only in the name of a disciple, verily I say unto you, he shall not lose his reward:” but I maintain that the doing of a thing, which either bodily necessity, or the onslaught of the flesh, or the inequalities of this world, compel to be done,…” — editor's note: S. Matt. x. 42.

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Augustine of Hippo

John Chrysostom

Tertullian

  • “…makes a discourse, to His own sempiternal water; approves, when teaching concerning love, among works of charity, the cup of water offered to a poor (child); recruits His strength at a well; walks over the water; willingly crosses the sea; ministers water to His disciples.” — editor's note: Matt. x. 42.

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Ambrose of Milan

Leo the Great

  • “Therefore those who do the things which are good must have no manner of fear lest the power of doing should fail them; since in the gospel the widow’s devotion is extolled in the case of her two mites, and voluntary bounty gets its reward for a cup of cold water.” — editor's note: The reffs. are obviously to S. Luke xxi. 2–4, and S. Matt. x. 42 (q.v.).

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Clement of Alexandria

  • ““Whosoever shall receive,” says He, “a prophet in the name of a prophet, shall receive a prophet’s reward; and whosoever shall receive a righteous man in the name of a righteous man, shall receive a righteous man’s reward; and whoso shall receive one of the least of these my disciples, shall not lose his reward.”” — editor's note: Matt. x. 41, 42.

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Cyprian of Carthage

Catena Aurea on Matthew

  • JeromeCatena Aurea on Matthew

    The Lord when He sends forth His disciples to preach, teaches them that dangers are not to be feared, that natural affection is to be postponed to religion - gold He had above taken from them, brass He had shaken out…

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  • John ChrysostomCatena Aurea on Matthew

    Enough had been said above to persuade those who should have to entertain the Apostles. For who would not with all willingness take in to his house men who were so courageous, that they despised all dangers that…

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  • Hilary of PoitiersCatena Aurea on Matthew

    These words shew that He has a Mediator’s office, and since He came from God, when He is received by us, through Him God is transfused into us; and by this disposition of grace to have received the Apostles is no…

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  • John ChrysostomCatena Aurea on Matthew

    A further reward also He promises, saying, “He who receiveth a prophet in the name of a prophet, shall receive a prophet’s reward.” He said not merely, “Whoso receiveth a prophet,” or “a righteous man,” but “in the…

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  • JeromeCatena Aurea on Matthew

    Otherwise; To this His exhortation to the disciple to entertain his teacher, there might a secret objection arise among the faithful; then shall we have to support the false prophets, or Judas, the traitor. To this…

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  • John ChrysostomCatena Aurea on Matthew

    “A prophet’s reward, and a righteous man’s reward,” are such rewards as it is fitting he should have who entertains a prophet, or a righteous man; or, such a reward as a prophet or righteous man should have.

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  • Gregory the GreatCatena Aurea on Matthew

    He says not, a reward from a prophet, or righteous man, but the reward of a prophet or righteous man. For the prophet is perhaps a righteous man, and the less he possesses in this world, the greater confidence has he…

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  • JeromeCatena Aurea on Matthew

    Mystically; He who receives a prophet as a prophet, and understands him speaking of things to come, he shall receive reward of that prophet. The Jews therefore, who understand the prophets carnally, do not receive…

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  • Remigius of AuxerreCatena Aurea on Matthew

    Some understand by the prophet here, the Lord Jesus Christ, of whom Moses says, “A Prophet shall the Lord your God raise up unto you;” [Deut 18:18] and the same also by the righteous man, because he is beyond…

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  • JeromeCatena Aurea on Matthew

    That none should say, I am poor and therefore cannot be hospitable, He takes away even this plea by the instance of a cup of cold water, given with good will. He says “cold water,” because in “hot,” poverty and lack…

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  • Remigius of AuxerreCatena Aurea on Matthew

    “The least of these,” that is, not a prophet, or a righteous man, but one of these least.

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  • Glossa OrdinariaCatena Aurea on Matthew

    Note, that God looks more to the pious mind of the giver, than to the abundance of the thing given.

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  • Glossa OrdinariaCatena Aurea on Matthew

    Or, “the least,” are they who have nothing at all in this world, and shall be judges with Christ.

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  • Hilary of PoitiersCatena Aurea on Matthew

    Or; Seeing beforehand that there would be many who would only glory in the name of Apostleship, but in their whole life and walk would be unworthy of it, He does not therefore deprive of its reward that service which…

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Cross-references · 30

Parallel passages

  • Matthew 10:42 and Mark 9:41 share the same wording (15 words).

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Connections

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Cited by · 13

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