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Jesus in the Synagogue, Joakim Skovgaard

Matthew 10:9

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Matthew 10:9 (WEB)

Don’t take any gold, silver, or brass in your money belts.

Fathers and councils · 32

Jerome

Eusebius of Caesarea

John Cassian

  • “By the needs of what want will his courage be overcome, who knows how to do without “scrip for the way, money for the purse,” and, like the Apostle, glories “in many fasts, in hunger and thirst, in cold and nakedness”?” — editor's note: S. Matt. x. 9, 10.

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Augustine of Hippo

John Chrysostom

Ambrose of Milan

Gregory of Nazianzus

Catena Aurea on Matthew

  • John ChrysostomCatena Aurea on Matthew

    The Lord having forbidden to make merchandize of spiritual things, proceeds to pull up the root of all evil, saying, “Possess neither gold, nor silver.”

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  • JeromeCatena Aurea on Matthew

    For if they preach without receiving reward for it, the possession of gold and silver and wealth was unnecessary. For had they had such, they would have been thought to be preaching, not for the sake of men’s…

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  • John ChrysostomCatena Aurea on Matthew

    This precept then first frees the Apostles from all suspicions; secondly, from all care, so that they may give up their whole time to preaching the word; thirdly, teaches there their excellence. This is what He said…

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  • JeromeCatena Aurea on Matthew

    As He had cut off riches, which are meant by gold and silver, He now almost cuts off necessaries of life; that the Apostles, teachers of the true religion, who taught men that all things are directed by God’s…

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  • Glossa OrdinariaCatena Aurea on Matthew

    Whence He adds, “Neither money in your purses.” For there are two kinds of things necessary; one is the means of buying necessaries, which is signified by the money in their purses; the other the necessaries…

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  • JeromeCatena Aurea on Matthew

    In forbidding the scrip, “neither scrip for your journey,” He aimed at those philosophers commonly called Bactroperatae, who being despisers of this world, and esteeming all things as nothing, yet carry a bag about…

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  • Remigius of AuxerreCatena Aurea on Matthew

    The Lord shews by these words that the holy preachers were reinstated in the dignity of the first man, who as long as he possessed the heavenly treasures, did not desire other; but having lost those by sinning, he…

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  • John ChrysostomCatena Aurea on Matthew

    A happy exchange! In place of gold and silver, and the like, they received power to heal the sick, to raise the dead. For He had not commanded them from the beginning, “Possess neither gold nor silver;” but only then…

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  • JeromeCatena Aurea on Matthew

    As He had sent the Apostles forth unprovided and unencumbered on their mission, and the condition of the teachers seemed a hard one, He tempered the severity of the rules by this maxim, “The labourer is worthy of his…

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  • John ChrysostomCatena Aurea on Matthew

    It behoved the Apostles to be supported by their disciples, that neither they should be haughty towards those whom they taught, as though they gave all, and received nothing; and that the others, on their part,…

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  • Augustine of HippoCatena Aurea on Matthew

    The Gospel therefore is not for sale, that it should be preached for reward. For if they so sell it, they sell a great thing for a small price. Let preachers then receive their necessary support from the people, and…

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  • Augustine of HippoCatena Aurea on Matthew

    Otherwise; When the Lord said to the Apostles, “Possess not gold,” He added immediately, “The labourer is worthy of his hire,” to shew why He would not have them possess and carry about these things; not that these…

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  • JeromeCatena Aurea on Matthew

    Thus far we have expounded by the letter; but metaphorically, as we often find gold put for the sense, silver for the words, brass for the voice - all these we may say we are not to receive from others, but to have…

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  • Hilary of PoitiersCatena Aurea on Matthew

    The “girdle” is the making ready for the ministry, the girding up that we may be active in duty; we may suppose that the forbidding money in the girdle is to warn us from suffering any thing in the ministry to be…

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  • JeromeCatena Aurea on Matthew

    Or; The Lord herein teaches us that our feet are not to be bound with the chains of death, but to be bare as we tread on the holy ground. We are not to carry a staff which may be turned into a serpent, nor to trust…

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  • Hilary of PoitiersCatena Aurea on Matthew

    “Neither a staff;” that is, We are not to seek rights of extraneous power, having a rod from the root of Jesse.

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Cross-references · 13

  • Cited together in Church History V.18.

  • Cited together in Conferences XVIII–XXIV XXIV.23.

  • Cited together in On the Duties of the Clergy II.28.

  • Cited together in On the Duties of the Clergy II.28.

  • Cited together in Augustine of Hippo on Matthew 10:9–10 (2) (Catena Aurea).

  • Cited together in On the Duties of the Clergy II.25.

  • Cited together in On the Duties of the Clergy II.25.

  • Cited together in On the Duties of the Clergy II.25.

  • Cited together in On the Duties of the Clergy II.28.

  • Cited together in Conferences XVIII–XXIV XXIV.23.

  • Cited together in Conferences XVIII–XXIV XXIV.23.

  • Cited together in On the Duties of the Clergy II.28.

  • Cited together in On the Duties of the Clergy II.28.

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