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Jesus in the Synagogue, Joakim Skovgaard

Matthew 12:22

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Matthew 12:22 (WEB)

Then one possessed by a demon, blind and mute, was brought to him; and he healed him, so that the blind and mute man both spoke and saw.

Fathers and councils · 15

Augustine of Hippo

John Chrysostom

  • ““Then they brought unto Him one possessed with a devil, blind and dumb, and He healed him, insomuch that the blind and dumb both spake and saw.”” — editor's note: Matt. xii. 22. [“Then was brought” (A. V. and R. V.), but the other form occurs in the Homily. R. V. omits “both.”—R.]

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Ephrem the Syrian

Catena Aurea on Matthew

  • Glossa OrdinariaCatena Aurea on Matthew

    The Lord had refuted the Pharisees above, when they brought false charges against the miracles of Christ, as if He had broken the sabbath in doing them. But inasmuch as with a yet greater wickedness they perversely…

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  • Remigius of AuxerreCatena Aurea on Matthew

    The word “Then” refers to that above, where having healed the man who had the withered hand, He went out of the synagogue. Or it may be taken of a more extended time; Then, namely, when these things were being done…

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  • John ChrysostomCatena Aurea on Matthew

    We may wonder at the wickedness of the daemon; he had obstructed both inlets by which he could believe, namely, hearing and sight. But Christ opened both, whence it follows, “And he healed him, insomuch that the…

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  • JeromeCatena Aurea on Matthew

    Three miracles were wrought in one and the same person at the same time; the blind sees, the dumb speaks, the possessed is delivered from the daemon. This was at that time done in the flesh, but is now daily being…

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  • Hilary of PoitiersCatena Aurea on Matthew

    Not without reason, after having mentioned that all the multitude was healed together, does he bring in the cure of this man separately who was demoniac, blind and dumb. For after the man of the withered hand had…

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  • Augustine of HippoCatena Aurea on Matthew

    For he that believes not, is truly demoniac, b1ind, and dumb; and he that has not understanding of the faith, nor confesses, nor gives praise to God, is subject to the devil.

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  • Augustine of HippoCatena Aurea on Matthew

    This narrative is given by Luke, not in this place, but after many other things intervening, and speaks of him as dumb only, and not blind. But he is not to be thought to be speaking of another man, because he is…

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  • Hilary of PoitiersCatena Aurea on Matthew

    All the multitude were astonished at this which was done, but the jealousy of the Pharisees grew thereupon, “And all the multitude were astonished and said, Is not this the Son of David?”

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  • Glossa OrdinariaCatena Aurea on Matthew

    Because of His mercy and His goodness to them they proclaim Him the Son of David.

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  • Rabanus MaurusCatena Aurea on Matthew

    The multitude who seemed less learned, always wondered at the works of the Lord; they, on the other hand, either denied these things, or what they could not deny laboured to pervert by an ill interpretation, as…

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  • Remigius of AuxerreCatena Aurea on Matthew

    Beelzebub is the same as Beel or Baal, or Beelphegor. Beel was father of Ninus king of Assyria; Baal was so called because he was worshipped on high; he was called Beelphegor from the mountain Phegor; Zebub was the…

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Cross-references · 10

  • Cited together in Three Homilies Homily 3.

  • Cited together in Three Homilies Homily 3.

  • Cited together in Three Homilies Homily 3.

  • Cited together in Three Homilies Homily 3.

  • Cited together in Three Homilies Homily 3.

  • Cited together in Three Homilies Homily 3.

  • Cited together in Harmony of the Gospels II.38.

  • Cited together in Three Homilies Homily 3.

  • Cited together in Three Homilies Homily 3.

  • Cited together in Three Homilies Homily 3.

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