Matthew 12:24 (WEB)
But when the Pharisees heard it, they said, “This man does not cast out demons except by Beelzebul, the prince of the demons.”
Catechism · 1
“Because of certain acts of his expelling demons, forgiving sins, healing on the sabbath day, his novel interpretation of the precepts of the Law regarding purity, and his familiarity with tax collectors and public sinners” — Catechism footnote: Cf. Mt 12:24; Mk 2:7, 14-17; 3:1-6; 7:14-23.
Fathers and councils · 24
Origen
- Origen, Against Celsus II.9Book II
“He, indeed, manifested Himself among the Jews as the power of God, by the miracles which He performed, which Celsus suspected were accomplished by sorcery, but which by the Jews of that time were attributed I know not why, to Beelzebub, in the words: “He casteth out devils through Beelzebub, the prince of the devils.”” — editor's note: Matt. xii. 24.
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Ambrose of Milan
“But if I cast out devils by Beelzebub, by whom do your sons cast them out?”” — editor's note: S. Matt. xii. 24 ff.
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Augustine of Hippo
“And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself shall be brought to desolation;” and so on, down to the words, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.”” — editor's note: Matt. xii. 23–37.
Read the whole comment“For the Lord in saying to the Pharisees, “Whosoever shall speak an evil word against the Son of Man,” &c., may have meant to warn them to come to the grace of God, and having received it, not to sin as they have now sinned.” — editor's note: Matt. xii. 24–33.
Read the whole comment“For if He reckoned them so condemned, that there was no hope left for them, He would not judge that they ought still to be admonished, as He did by adding the statement, “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt.”” — editor's note: Matt. xii. 24–33.
Read the whole comment“And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?”” — editor's note: Matt. xii. 22–26.
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John Chrysostom
“As to sorcery too they calumniated Him, saying, “He casteth out the devils by Beelzebub.” ( Matt. xii. 24.)” — the author cites it
Read the whole comment“Miracles may possibly be slandered among foolish men, (“He casteth out devils,” said they, “by Beelzebub”— Matt. xii. 24 ), but nothing of the kind has ever been said of prophecy.” — the author cites it
Read the whole comment“In another place also, when they had no charge to bring against Him, they endeavored to insult the mode of the cure, saying, “He doth not cast out devils save by Beelzebub.” ( Matt. xii. 24.)” — the author cites it
Read the whole comment“For instance, when they were marvelling and saying, “It was never so seen in Israel:” these were affirming the contrary, “He casteth out devils through the prince of the devils.”” — editor's note: Matt. xii. 23, 24. [See on verse 34, in sec. 2.]
Read the whole comment“But the Pharisees said, This fellow doth not cast out devils, but by Beelzebub, the prince of the devils.”” — editor's note: Matt. xii. 23, 24.
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Catena Aurea on Matthew
- JeromeCatena Aurea on Matthew
“Or in these words they urge the same cavil as above, when they said, “He casteth out demons through Beelzebub the Prince of the demons.” [Matt 12:24] For when they say, “By what authority doest thou thee things?” they doubt concerning the power of God, and would have it understood that the things…” — the author cites it
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
The Lord had refuted the Pharisees above, when they brought false charges against the miracles of Christ, as if He had broken the sabbath in doing them. But inasmuch as with a yet greater wickedness they perversely…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
The word “Then” refers to that above, where having healed the man who had the withered hand, He went out of the synagogue. Or it may be taken of a more extended time; Then, namely, when these things were being done…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
We may wonder at the wickedness of the daemon; he had obstructed both inlets by which he could believe, namely, hearing and sight. But Christ opened both, whence it follows, “And he healed him, insomuch that the…
Read the whole comment - JeromeCatena Aurea on Matthew
Three miracles were wrought in one and the same person at the same time; the blind sees, the dumb speaks, the possessed is delivered from the daemon. This was at that time done in the flesh, but is now daily being…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
Not without reason, after having mentioned that all the multitude was healed together, does he bring in the cure of this man separately who was demoniac, blind and dumb. For after the man of the withered hand had…
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
For he that believes not, is truly demoniac, b1ind, and dumb; and he that has not understanding of the faith, nor confesses, nor gives praise to God, is subject to the devil.
Read the whole comment - Augustine of HippoCatena Aurea on Matthew
This narrative is given by Luke, not in this place, but after many other things intervening, and speaks of him as dumb only, and not blind. But he is not to be thought to be speaking of another man, because he is…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
All the multitude were astonished at this which was done, but the jealousy of the Pharisees grew thereupon, “And all the multitude were astonished and said, Is not this the Son of David?”
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
Because of His mercy and His goodness to them they proclaim Him the Son of David.
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
The multitude who seemed less learned, always wondered at the works of the Lord; they, on the other hand, either denied these things, or what they could not deny laboured to pervert by an ill interpretation, as…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
Beelzebub is the same as Beel or Baal, or Beelphegor. Beel was father of Ninus king of Assyria; Baal was so called because he was worshipped on high; he was called Beelphegor from the mountain Phegor; Zebub was the…
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Jerome
“…judge’s tribunal any has declared of the things written in the gospel that they were wrought not by the Son of God but by Beelzebub, the prince of the devils; and then he will be able to make good his contention that this is the blasphemy against the Holy Ghost which shall never be forgiven.” — editor's note: Matt. xii. 24.
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Cross-references · 19
Cited together in Letters Letter 42.
Cited together in Jerome on Matthew 21:23–27 (Catena Aurea).
Cited together in Jerome on Matthew 21:23–27 (Catena Aurea).
Cited together in Jerome on Matthew 21:23–27 (Catena Aurea).
Cited together in Jerome on Matthew 21:23–27 (Catena Aurea).
Cited together in Letters Letter 42.
Cited together in Letters Letter 42.
Cited together in Letters Letter 42.
Cited together in Letters Letter 42.
Cited together in Letters Letter 42.
Cited together in Concerning Repentance II.4.
Cited together in Against Celsus II.9.
Cited together in Concerning Repentance II.4.
Cited together in Letters Letter 42.
Cited together in Concerning Repentance II.4.
Cited together in Against Celsus II.9.
Cited together in Concerning Repentance II.4.
Cited together in Concerning Repentance II.4.
Cited together in Concerning Repentance II.4.