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Adoration of the Magi (predella), Gentile da Fabriano

Matthew 2:9

Gentile da Fabriano, Adoration of the Magi (predella), 1423 · Uffizi, Florence · Public domainGentile da Fabriano, Adoration of the Magi (predella), 1423, Uffizi, Florence

VerseNew Testament · Read in context

Matthew 2:9 (WEB)

They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them until it came and stood over where the young child was.

Catechism · 1

  • §486Paragraph 2 · "Conceived by the Power of the Holy Spirit and Born of the Virgin Mary"Read at vatican.va

    “The Father's only Son, conceived as man in the womb of the Virgin Mary, is "Christ", that is to say, anointed by the Holy Spirit, from the beginning of his human existence, though the manifestation of this fact takes place only progressively: to the shepherds, to the magi, to John the Baptist, to the disciples.” — Catechism footnote: Cf. Mt 1:20; 2:1-12; Lk 1:35; 2:8-20; Jn 1:3 1-34; 2:11.

Fathers and councils · 25

Tertullian

Augustine of Hippo

John Chrysostom

Gregory of Nazianzus

Leo the Great

  • “Although I know, dearly-beloved, that you are fully aware of the purpose of to-day’s festival, and that the words of the Gospel have according to use unfolded it to you, yet that nothing may be omitted on our part, I shall venture to say on the subject what the Lord has put in my…” — editor's note: Secundum consuetudinem evangelicus sermo reseraverit. The Roman Gospel for the day was apparently then, as now with us, S. Matt. ii. 1–12: but the…

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Hippolytus of Rome

Catena Aurea on Matthew

  • Pseudo-ChrysostomCatena Aurea on Matthew

    As soon as Herod had heard the answer, though doubly authenticated, both by the authority of the Priests, and the passage from the Prophets, he yet turned not to worship the King that was to be born, but sought how…

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  • Remigius of AuxerreCatena Aurea on Matthew

    “Diligently enquired;” craftily, for he feared they would not return to him, and then he should know how he should do to put the young Child to death.

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  • Augustine of HippoCatena Aurea on Matthew

    The star had been seen, and with great wonder, nearly two years before. We are to understand that it was signified to them whose the star was, which was visible all that time till He, whom it signified, was born.…

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  • John ChrysostomCatena Aurea on Matthew

    Or, the star appeared to them long time before, because the journey would take up some time, and they were to stand before Him immediately on His birth, that seeing Him in swaddling clothes, He might seem the more…

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  • Glossa OrdinariaCatena Aurea on Matthew

    According to others, the star was first seen on the day of the nativity, and having accomplished its end, ceased to be. Thus Fulgentius [margin note: Serm. de Epiph.] says, “The Boy at His birth created a new star.”…

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  • John ChrysostomCatena Aurea on Matthew

    “Concerning the young Child,” he says, not ‘of the King;’ he envies Him the regal title.

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    To induce them to do this, he put on the colour of devotion, beneath which he whetted the sword, hiding the malice of his heart under colour of humility. Such is the manner of the malicious, when they would hurt any…

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  • Gregory the GreatCatena Aurea on Matthew

    He feigns a wish of worshipping Him only that he may discover Him, and put him to death.

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  • Remigius of AuxerreCatena Aurea on Matthew

    The Magi obeyed the King so far as to seek the Lord, but not to return to Herod. Like in this to good hearers; the good they hear from wicked preachers, that they do; but do not imitate their evil lives.

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    This passage shews, that when the star had brought the Magi nearly to Jerusalem, it was hidden from them, and so they were compelled to ask in Jerusalem, “where Christ should be born?” and thus to manifest Him to…

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  • Augustine of HippoCatena Aurea on Matthew

    To perform its due service to the Lord, it advanced slowly, leading them to the spot. It was ministering to Him, and not ruling His fate; its light shewed the suppliants and filled the inn, shed over the walls and…

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    What wonder that a divine star should minister to the Sun of righteousness about to rise. It stood over the Child’s head, as it were, saying, ‘This is He;’ proving by its place what it had no voice to utter.

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  • Glossa OrdinariaCatena Aurea on Matthew

    It is evident that the star must have been in the air, and close above the house where the Child was, else it would not have pointed out the exact house.

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  • Ambrose of MilanCatena Aurea on Matthew

    The star is the way, and the way is Christ; and according to the mystery of the incarnation, Christ is a star. He is a blazing and a morning-star. Thus where Herod is, the star is not seen; where Christ is, there it…

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  • Remigius of AuxerreCatena Aurea on Matthew

    Or, the star figures the grace of God, and Herod the Devil. He, who by sin puts himself in the Devil’s power, loses that grace; but if he return by repentance, he soon finds that grace again which leaves him not till…

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  • Glossa OrdinariaCatena Aurea on Matthew

    Or, the star is the illumination of faith, which leads him to the nearest aid; while they turn aside to the Jews, the Magi lose it; so those who seek counsel of the bad, lose the true light.

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