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Jesus in the Synagogue, Joakim Skovgaard

Matthew 20:24

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Matthew 20:24 (WEB)

When the ten heard it, they were indignant with the two brothers.

Fathers and councils · 14

Augustine of Hippo

  • “Then came to Him the mother of Zebedee’s children with her sons, worshipping Him, and desiring a certain thing of Him;” and so on, down to the words, “Even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.”” — editor's note: Matt. xx. 17–28.

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Catena Aurea on Luke

Catena Aurea on Matthew

  • John ChrysostomCatena Aurea on Matthew

    So long as the judgment of Christ upon this request was in suspense, the other disciples were not indignant; but when they heard Him rebuke them, they were sorrowful; whence it is said, “And when the ten heard it,…

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  • JeromeCatena Aurea on Matthew

    They do not lay it upon the forwardness of the mother who spoke the request, but upon her sons, who, not knowing their measure, burned with so immoderate desires.

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  • John ChrysostomCatena Aurea on Matthew

    For when the Lord rebuked them, then they perceived that this request was from the disciples. For though they were grieved in their hearts when they saw them so especially honoured in the transfiguration, they yet…

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    But as the two had asked carnally, so now the ten are grieved carnally. For as to seek to be above all is blameworthy, so to have another above us is mortifying to our vanity.

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  • JeromeCatena Aurea on Matthew

    But the meek and lowly Master neither charges the two with ambition, nor rebukes the ten for their spleen and jealousy; but, “Jesus called them unto him.”

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  • John ChrysostomCatena Aurea on Matthew

    By thus calling them to Him, and speaking to them face to face, he sooths them in their discomposure; for the two had been speaking with the Lord apart by themselves. But not now as before does He it by bringing…

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  • OrigenCatena Aurea on Matthew

    That is, not content merely to rule over their subjects, they are severe and oppressive. But among you who are Mine these things shall not be so; for as all carnal things are done by compulsion, but spiritual things…

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  • John ChrysostomCatena Aurea on Matthew

    He shews here that it is of the Gentiles to desire preeminence; and by this comparison of the Gentiles He calms their troubled souls.

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  • Pseudo-ChrysostomCatena Aurea on Matthew

    Indeed, to desire a good work is good, for it is within our will, and ours is the reward; but to desire a primacy of honour is vanity. For when we attain this we are judged of God, because we know not whether in our…

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  • JeromeCatena Aurea on Matthew

    Lastly, He sets before them His own example, that so should they little weigh His words, His deeds might shame them, whence He adds, “As also the Son of Man cometh not to be ministered unto, but to minister.”

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  • OrigenCatena Aurea on Matthew

    For though the Angels and Martha ministered to Him, yet did He not come to be ministered unto, but to minister; [marg. note: Matt 4:11; John 12:2] yea, His ministry extended so far, that He fulfilled even what…

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  • John ChrysostomCatena Aurea on Matthew

    How much soever you humble yourself, you cannot descend so far as did your Lord.

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Cross-references · 11

  • Cited together in Jerome on Luke 15:25–32 (4) (Catena Aurea).

  • Cited together in Jerome on Luke 15:25–32 (4) (Catena Aurea).

  • Cited together in Jerome on Luke 15:25–32 (4) (Catena Aurea).

  • Cited together in Jerome on Luke 15:25–32 (4) (Catena Aurea).

  • Cited together in Jerome on Luke 15:25–32 (4) (Catena Aurea).

  • Cited together in Jerome on Luke 15:25–32 (4) (Catena Aurea).

  • Cited together in Jerome on Luke 15:25–32 (4) (Catena Aurea).

  • Cited together in Jerome on Luke 15:25–32 (4) (Catena Aurea).

  • Cited together in Origen on Matthew 20:24–28 (2) (Catena Aurea).

  • Cited together in Jerome on Luke 15:25–32 (4) (Catena Aurea).

  • Cited together in Origen on Matthew 20:24–28 (2) (Catena Aurea).

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