Matthew 23:1 (WEB)
Then Jesus spoke to the multitudes and to his disciples,
Fathers and councils · 14
John Chrysostom
“And that, because He too was afterwards to judge, saying, “Woe unto you, Scribes and Pharisees, hypocrites.”” — editor's note: Matt. xxiii. 1.
Read the whole comment“Matt. XXIII. 1-3.” — the author cites it
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Tertullian
“But further, if Christ reproves the scribes and Pharisees, sitting in the official chair of Moses, but not doing what they taught, what kind of (supposition) is it that He Himself withal should set upon His own official chair men who were mindful rather to enjoin—(but) not likewise to…” — editor's note: Matt. xxiii. 1–3.
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Catena Aurea on Matthew
- Pseudo-ChrysostomCatena Aurea on Matthew
When the Lord had overthrown the Priests by His answer, and shewn their condition to be irremediable, forasmuch as clergy, when they do wickedly, cannot be amended, but laymen who have gone wrong are easily set…
Read the whole comment - OrigenCatena Aurea on Matthew
The disciples of Christ are better than the common herd; and you may find in the Church such as with more ardent affection come to the word of God; these are Christ’s disciples, the rest are only His people. And…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
But regard must be had to this, after what sort each man fills his seat; for not the seat makes the Priest, but the Priest the seat; the place does not consecrate the man, but the man the place. A wicked Priest…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
But that none should say, For this cause am I slack to practise, because my instructor is evil, He removes every such plea, saying, “All therefore whatsoever they say unto you, that observe and do,” for they speak…
Read the whole comment - OrigenCatena Aurea on Matthew
But if the Scribes and Pharisees who sit in Moses’ seat are the teachers of the Jews, teaching the commandments of the Law according to the letter, how is this that the Lord bids us do after all things which they…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
But as gold is picked out of the dross, and the dross is left, so hearers may take doctrine and leave practice, for good doctrine oft comes from an evil man. But as Priests judge it better to teach the bad for the…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Look with what He begins His reproof of them, “For they say, and do not.” Every one who transgresses the Law is deserving of blame, but especially he who has the post of instruction. And this for a threefold cause;…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
And to the Scribes and Pharisees of whom He is now speaking, heavy burdens not to be borne are the commandments of the Law; as St. Peter speaks in the Acts, “Why seek ye to put a yoke upon the neck of the disciples,…
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
Or, “bind burdens,” that is, gather traditions from all sides, not to aid, but to burden the conscience.
Read the whole comment - JeromeCatena Aurea on Matthew
But all these things, the shoulders, the finger, the burdens, and the bands with which they bind the burdens, have a spiritual meaning. Herein also the Lord speaks generally against all masters who enjoin high…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
Such also are they who lay a heavy burden upon those who come to penitence, so that while men would avoid present punishment, they overlook that which is to come. For if you lay upon a boy’s shoulders a burden more…
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Cross-references · 2
Cited together in Pseudo-Chrysostom on Matthew 23:1–4 (4) (Catena Aurea).
Cited together in Origen on Matthew 23:1–4 (2) (Catena Aurea).