Matthew 23:8 (WEB)
But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
Fathers and councils · 37
Gregory of Nyssa
“And in the same way He enjoined that the Father should be called Father by them, saying, “Call no man master upon earth: for one is your Master, even Christ: and call no man father upon earth, for one is your Father, Which is in heaven.”” — editor's note: Cf. S. Matt. xxiii. 8–10.
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Gregory the Great
“And call no man your Father upon the earth, for one is your Father (Matth. xxiii. 7, 8).” — the author cites it
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Augustine of Hippo
“Seeing, however, that our Lord Jesus Christ was sent to us to be our “Master,” He said, that “of the day not even the Son of Man knew,” because it was not part of His office as our Master that through Him it should become known to us.” — editor's note: Magister Magisterio. Master, in sense of teacher or guide; Καθηγητὴς, in Matt. xxiii. 8, being in the Latin translated “Magister,” as in English, “Master.”
Read the whole comment“Therefore saith He also Himself in the Gospel: “Call no man your master upon earth; One is your Master, even Christ.”” — editor's note: Matt. xxiii. 8, 9.
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John Chrysostom
“As He saith, “Call no man master on earth, for One is your guide” ( Matt. xxiii. 8, 9 ), so also, “And call no man father upon earth.”” — the author cites it
Read the whole comment“Then follows the cause also; “For one is your master, and all ye are brethren;”and one hath nothing more than another, in respect of his knowing nothing from himself.” — editor's note: Matt. xxiii. 8.
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Catena Aurea on John
- John ChrysostomCatena Aurea on John
“And because He had said, Ye have one Master, even Christ, (Mat.” — the author cites it
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Tertullian
“Therefore a wife, when her husband is dead, will not marry; for if she marry, she will of course be marrying (his) brother: for “all we are brethren.”” — editor's note: Matt. xxiii. 8.
Read the whole comment“He will be, after Christ, the only one to be called and revered as Master; for He speaks not from Himself, but what is commanded by Christ.” — editor's note: Comp. Matt. xxiii. 8.
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Clement of Alexandria
“This is He who is the Teacher of all created beings, the Fellow-counsellor of God, who foreknew all things; and He from above, from the first foundation of the world, “in many ways and many times,” trains and perfects; whence it is rightly said, “Call no man your teacher on earth.”” — editor's note: Matt. xxiii. 8–10.
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Cyprian of Carthage
“But call not ye Rabbi, for One is your Master.”” — editor's note: Matt. xxiii. 6–8.
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Catena Aurea on Matthew
- John ChrysostomCatena Aurea on Matthew
The Lord bad charged the Scribes and Pharisees with harshness and neglect; He now brings forward their vain-glory, which made them depart from God.
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
Every substance breeds in itself that which destroys it, as wood the worm, and garments the moth so the Devil strives to corrupt the ministry of the Priests, who are ordained for the edification of holiness,…
Read the whole comment - OrigenCatena Aurea on Matthew
And their works likewise they do to be seen of men, using outward circumcision, taking away actual leaven out of their houses, and doing such like things. But Christ’s disciples fulfil the Law in things secret, being…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Note the intensive force of the words of His reproofs. He says not merely that they do their works to be seen of men, but added, “all their works.” And not only in great things but in some things trivial they were…
Read the whole comment - JeromeCatena Aurea on Matthew
For the Lord, when He had given the commandments of the Law through Moses, added at the end, “And thou shalt bind them for a sign upon thine hand, and they shall be ever before thine eyes;” [Deut. 6:8] the meaning of…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
But after their example do many invent Hebrew names of Angels, and write them, and bind them on themselves, and they seem dreadful to such as are without understanding. Others again wear round their neck a portion of…
Read the whole comment - JeromeCatena Aurea on Matthew
Seeing they thus make broad their phylacteries, and make them broad fringes, desiring to have glory of men, they are convicted also in other things; “For they love the uppermost rooms at feasts, and the chief seats…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
It should be noted, that He does not forbid those to whom this belongs by right of rank to be saluted in the forum, or to sit or recline in the highest room; but those who unduly desire these things, whether they…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
For He rebukes not those who recline in the highest place, but those who love such places, blaming the will not the deed. For to no purpose does he humble himself in place who exalts himself in heart. For some vain…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Observe where vain glory governed them, to wit, in the synagogues, whither they entered to guide others. It had been tolerable to have felt thus at feasts, notwithstanding that a doctor ought to be had in honour in…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
They love the first salutations, first, that is, not in time only, before others; but in tone, that we should say with a loud voice, Hail, Rabbi; and in body that we should bow low our bead; and in place, that the…
Read the whole comment - Rabanus MaurusCatena Aurea on Matthew
And herein they are not without fault, that the same men should be concerned in the litigations of the forum, who in the synagogue in Moses’ seat, seek to be called Rabbi by men.
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
That is, they wish to be called, not to be such; they desire the name, and neglect the duties.
Read the whole comment - OrigenCatena Aurea on Matthew
And in the Church of Christ are found some who take to themselves the uppermost places, that is, become deacons; next they aspire to the chief seats of those that are called presbyters; and some intrigue to be styled…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Or otherwise; Of the foregoing things with which He had charged the Pharisees, He now passes over many as of no weight, and such as His disciples needed not to be instructed in; but that which was the cause of all…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
“Be not ye called Rabbi,” that ye take not to yourselves what belongs to God. And call not others Rabbi, that ye pay not to men a divine honour. For One is the Master of all, who instructs all men by nature. For if…
Read the whole comment - Hilary of PoitiersCatena Aurea on Matthew
And that the disciples may ever remember that they are the children of one parent, and that by their new birth they have passed the limits of their earthly origin.
Read the whole comment - JeromeCatena Aurea on Matthew
All men may be called brethren in affection, which is of two kinds, general and particular. Particular, by which all Christians are brethren; general, by which all men being born of one Father are bound together by…
Read the whole comment - Pseudo-ChrysostomCatena Aurea on Matthew
“And call no man your Father upon earth;” because in this world though man begets man, yet there is one Father who created all men. For we have not beginning of life from our parents, but we have our life transmitted…
Read the whole comment - OrigenCatena Aurea on Matthew
But who calls no man father upon earth? He who in every action done as before God, says, “Our Father, which art in Heaven.”
Read the whole comment - Glossa OrdinariaCatena Aurea on Matthew
Because it was clear who was the Father of all, by this which was said, “Which art in Heaven,” He would teach them who was the Master of all, and therefore repeats the same command concerning a master, “Neither be ye…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Not that when Christ is here said to be our Master, the Father is excluded, as neither when God is said to be our Father, is Christ excluded, Who is the Father of men.
Read the whole comment - JeromeCatena Aurea on Matthew
It is a difficulty that the Apostle against this command calls himself the teacher of the Gentiles; and that in monasteries in their common conversation, they call one another, Father. It is to be cleared thus. It is…
Read the whole comment - John ChrysostomCatena Aurea on Matthew
Not only does the Lord forbid us to seek supremacy, but would lead His hearer to the very opposite; “He that is greatest among you shall be your servant.”
Read the whole comment - OrigenCatena Aurea on Matthew
Or otherwise; And if one minister the divine word, knowing that it is Christ that makes it to be fruitful, such a one professes himself a minister and not a master; whence it follows, “He that is greatest among you,…
Read the whole comment - Remigius of AuxerreCatena Aurea on Matthew
Which means that every one who thinks highly of his own deserts, shall be humbled before God; and every one who humbles himself concerning his good deeds, shall be exalted with God.
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Cross-references · 16
Cited together in On the Veiling of Virgins Chapter 1.
Cited together in Origen on Matthew 23:5–12 (4) (Catena Aurea).
Cited together in The Stromata, or Miscellanies VI.7.
Cited together in On the Veiling of Virgins Chapter 1.
Cited together in On the Veiling of Virgins Chapter 1.
Cited together in John Chrysostom on John 16:12–15 (3) (Catena Aurea) and 1 other place.
Cited together in John Chrysostom on John 16:12–15 (3) (Catena Aurea) and 1 other place.
Cited together in The Stromata, or Miscellanies VI.7.
Cited together in On the Veiling of Virgins Chapter 1.
Cited together in On the Veiling of Virgins Chapter 1.
Cited together in The Stromata, or Miscellanies VI.7.
Cited together in Jerome on Matthew 23:5–12 (Catena Aurea).
Cited together in Jerome on Matthew 23:5–12 (Catena Aurea).
Cited together in The Stromata, or Miscellanies VI.7.
Cited together in The Stromata, or Miscellanies VI.7.
Cited together in On the Veiling of Virgins Chapter 1.