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Jesus in the Synagogue, Joakim Skovgaard

Matthew 24:33

Joakim Skovgaard, Jesus in the Synagogue, 1914 · Public domainJoakim Skovgaard, Jesus in the Synagogue, 1914

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Matthew 24:33 (WEB)

Even so you also, when you see all these things, know that he is near, even at the doors.

Fathers and councils · 21

Augustine of Hippo

John Chrysostom

Tertullian

Catena Aurea on Matthew

  • John ChrysostomCatena Aurea on Matthew

    Because He had said that these things should come to pass “immediately after the tribulation of those days,” they might ask, How long time hence, He therefore gives them an instance in the fig.

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  • JeromeCatena Aurea on Matthew

    As much as to say, When the tender shoots first shew themselves in the stem of the fig tree, and the bud bursts into flower, and the bark puts forth leaves, ye perceive the approach of summer and the season of spring…

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  • John ChrysostomCatena Aurea on Matthew

    He shews that the interval of time shall not be great, but that the coming of Christ will be presently. By the comparison of the tree He signifies the spiritual summer and peace that the just shall enjoy after their…

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  • OrigenCatena Aurea on Matthew

    As the fig has its vital powers torpid within it through the season of winter, but when that is past its branches become tender by those very powers and put forth leaves; so the world and all those who are saved had…

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  • John ChrysostomCatena Aurea on Matthew

    This analogy also adds credit to His foregoing discourse; for wherever He speaks of what must by all means come to pass, Christ ever brings forward parallel physical laws.

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  • Augustine of HippoCatena Aurea on Matthew

    That now from the Evangelic and Prophetic signs that we see come to pass, we ought to look that the Lord’s coming should be nigh, who is there that denies? For daily it draws ever more and more near, but of the exact…

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  • Hilary of PoitiersCatena Aurea on Matthew

    Mystically; The Synagogue is likened to the fig tree; [ed. note: See above on chap xxi, 19] its branch is Antichrist, the son of the Devil, the portion of sin, the maintainer of the law; when this shall begin to…

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  • Remigius of AuxerreCatena Aurea on Matthew

    Or, when this fig shall again bud, that is, when the synagogue shall receive the word of holy preaching, as the preaching of Enoch and Elias, then we ought to understand that the day of the consummation is at hand.

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  • Augustine of HippoCatena Aurea on Matthew

    Or, by the fig tree understand the human race, by reason of the temptations of the flesh. “When its branch is tender,” i.e. when the sons of men through faith in Christ have progressed towards spiritual fruits, and…

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  • Hilary of PoitiersCatena Aurea on Matthew

    To give sure credit to the things which should come to pass He adds, “Verily I say unto you, this generation shall not pass away until all these things be fulfilled.” By saying “Verily,” He gives asseveration to the…

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  • OrigenCatena Aurea on Matthew

    The uninstructed refer the words to the destruction of Jerusalem, and suppose them to have been said of that generation which saw Christ’s death, that it should not pass away before the city should be destroyed. But…

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  • John ChrysostomCatena Aurea on Matthew

    All these things therefore mean what was said of the end of Jerusalem, of the false prophets, and the false Christs, and all the rest which shall happen down to the time of Christ’s coming, That He said, “This…

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  • OrigenCatena Aurea on Matthew

    Yet shall the generation of the Church survive the whole of this world, that it may inherit the world to come, yet it shall not pass away until all these things have come to pass. But when all these shall have been…

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  • JeromeCatena Aurea on Matthew

    Or, by “generation” here He means the whole human race, and the Jews in particular. And He adds, “Heaven and earth shall pass away, but my words shall not pass away,” to confirm their faith in what has gone before;…

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  • Hilary of PoitiersCatena Aurea on Matthew

    For heaven and earth have in their constitution no necessity of existence, but Christ’s words derived from eternity have in them such virtue that they must needs abide.

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  • JeromeCatena Aurea on Matthew

    The heaven and the earth shall pass away by a change, not by annihilation; for how should the “sun be darkened, and the moon not give her light,” if earth and heaven in which these are should be no more?

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  • Rabanus MaurusCatena Aurea on Matthew

    The heaven which shall pass away is not the starry [marg. note: sidereum] but the atmospheric [marg. note: aereum] heaven which of old was destroyed by the deluge.

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  • John ChrysostomCatena Aurea on Matthew

    He brings forward the elements of the earth to shew that the Church is of more value than either heaven or earth, and that He is Maker of all things. [marg. note: 2 Pet 3:5]

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Cross-references · 3

  • Cited together in Augustine of Hippo on Matthew 24:32–35 (Catena Aurea).

  • Cited together in Augustine of Hippo on Matthew 24:32–35 (Catena Aurea).

  • Cited together in John Chrysostom on Matthew 24:32–35 (4) (Catena Aurea).

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